Көне Үндістан Chavda әулетінің тарихы

Dynasty of ancient India

The Chavda (IAST:Chávaḍá), also spelled Chawda or Chavada was a dynasty which ruled the region of modern day Gujarat in India, from c. 690 to 942. Variants of the name for the dynasty include Chapotkatas, Chahuda and Chávoṭakas. Vanraja was the founder (746 or 765) of the city of Aṇahilaváḍa and most prominent ruler of the dynasty. According to Prabandhachintámaṇi, he ruled for 60 years. He was succeeded by Yogaraja (ruled 35 years), followed by Kshemraja (25 years), Bhuyada (29 years), Virsimha (25 years) and Ratnaditya (15 years). Ratnaditya was succeeded by Samantsimha (also known as Chuyadadeva) who ruled seven years. Samantsimha did not have any children so he adopted his nephew Mularaja who overthrew him in 942 and established the Chaulukya dynasty.

The chief sources of information regarding the Chavda rule are the opening chapters of the Prabandhachintámaṇi and Vicháraśreṇi, Sukṛitasankírtana, and Ratnamálá. All of these works are written during rule of Chaulukya dynasty, successors of Chavdas. The Prabandhachintámaṇi and Vicháraśreṇi were written by Merutunga. The Prabandhachintámaṇi is a short historical compilation; the Vicháraśreṇi, though a mere list of kings, is more reliable. Kṛishṇabhaṭṭa's Ratnamálá is a poetic history with good descriptions and many fables taken from the Prabandhachintámaṇi. Arisiṇha's Sukṛitasankírtana is a short work largely borrowed from the Vicháraśreṇi. The reference to them was found in a Navsari copperplate of Chalukya governor of Lata region (modern day South Gujarat) Avanijanashraya Pulakeshin dated 738 39 CE which enlisted the dynasties defeated by Arabs (Tajika) and finally repelled by him. In it, Chávoṭaka is mentioned after Kachchela and Saindhavas.

The Chavdas are connected with the Chápas of Bhinmal and Chápas of Wadhwan. Dharanivaraha of Vardhamana's grant mentions origin from the Chapa or bow of Shiva. It was a common practice at that time to associate one's origin with Puranic or mythological traditions. Historically, they originated as unimportant rulers and forest dwelling thieves. The truthfulness of the tradition is doubtful. In the seventh century, not Chaulukyas but Gurjara Pratihara and Pala kings flourished in Kanauj. No place of importance called Kalyánakaṭaka is recorded in the Kanauj territory. The Western Chalukya kingdom with its capital at Kalyán was only established about the middle of the eleventh century. The Chalukyas of Vemulavada lists contain no king named Bhuvaḍa, unless he be the great Chálukya king Vijayáditya also called Bhuvanásraya, who warred in the north and was there imprisoned but made his escape. The Prabandhachintámaṇi and other old records do not mention of an invasion from Kanauj. or Arabs mentioned in Navsari copperplate. Vicháraśreṇi gives 765 (S. 821) seems the more probable date for the installation as the Prabandhachintámaṇi says that Vanarája got himself installed at Aṇahilapura when he was about fifty. The text is “Pañcháśatavarshadesyaḥ.” This accords with the date fixed on other grounds. Placing Vanarája's birth at about 720 CE would make him 44 in 765 CE (S. 821) corresponding to date mentioned in the Vicháraśreṇi. Merutuṇga in both his works gives the length of Vanarája's life at 109 and of his reign at sixty years. The figure 60 seems to mark the length of his life and not of his reign. So long a reign as sixty years is barely possible for a sovereign who succeeded late in life, and the 109 years of his life can hardly be correct. Taking Vanarája's age at 45 when he was installed in 765 CE (S. 821) and allowing fifteen years more to complete the sixty years, he probably died circa 780 (S. 836), the closing year of his reign.

The Merutunga's Prabandhachintamani states about Vanrajavihara temple at Anahilapathaka (now Patan, Gujarat) as well as the construction of Kanteshwari prasada by Vanraja. Kanteshwari was the patron goddess of later Chaulukya kings too. Kumarapala has prohibited the animal sacrifice at this temple later. The Prabandhachintamani mentions the construction of the temple of Bhattaraka Shri Yogishwari by Yogaraja at Patan in the early 9th century. The Prabandhachintamani also mentions the construction of Bhuyadeshwara temple built by Bhuyada at Patan in last quarter of the 9th century. According to Haribhadra Suri (middle of the 12th century), Minister Nihhaya's son Lahara had built the temple of Vindhyavasini (Laharadhanuhavi) at Sander in Patan district. He had also founded Narangpura town and built a Panchasara Parshwanath temple for merit of his mother. In the later half of the 9th century, king Yashobhadra had built a Jain temple at Dinduanapura, which is mentioned in Purnagaccha pattavali. According to an inscription on a bronze, king Raghusena had built Raghusena vihara at Ramasaiyanpura in 928 CE. The extant temples this period (Early Nagara phase) include the Roda Group of Temples, Lakodra in Vijapur Taluka, old temple at Thangadh, Ranakdevi's Temple at Wadhwan, the Sun Temple at Kanthkot, Shiva temple at Puaranogadh at Manjal in Kutch. Harishchandra ni Chori at Shamlaji, older Bhadreshwar Jain Temple (rebuilt now) and the Temple III of Roda Group of Temples are some other extant temples of the 9th century. King Vyaghramukha of the Chapa dynasty, who was a patron of the astronomer Brahmagupta and was ruling in A. D. 628, had his capital at Bhillamala (Bhinmal).