Габър Гархажис руы және оның тарихы

Somali clan

The Habr Garhajis also contemporarily known as the Garhajis (, هبرغرحجس , Full Nasab: Al Qādhī Ismā'īl ibn ash Shaykh Isḥāq ibn Aḥmad ) is a major clan of the wider Isaaq clan family. They are the traditional holders of the Isaaq Sultanate and Habr Yunis Sultanate since the 18th century. As descendants of Ismail bin Sheikh Isaaq, its members form a part of the Habar Magaadle confederation, and they constitute the largest sub clan of the Isaaq. The Garhajis are divided into two major sub clans: the Habr Yunis (Sa'īd Ismail) and Eidagale (Da'ud Isma'īl). They are traditionally nomadic pastoralists, merchants and skilled poets.

The Garhajis inhabit the western Togdheer, southern Maroodi Jeex, southern Sahil, northern Sool and central Sanaag regions of Somaliland. They also inhabit the Degehbur, Wardheer and Aware zones in the Haud region of Ethiopia. They also have a large settlement in Kenya where they are known as a constituent segment of the Isahakia community. A subclan of the Habr Yunis, the Damal Muse, also inhabit the Mudug region of Somalia.

Historically, the Garhajis took part in the conquest of Abyssinia and were part of the Adal Sultanate and are mentioned in the book Futuh Al Habash (Conquest of Abyssinia) as the Habar Magaadle. The Habar Magaadle consist of the Habar Yunis, Eidagale, Habar Awal, Arap and Ayub clans. The Habar Magaadle are known for producing a historical figure known as Ahmad Gurey bin Husain who was the right hand man of Ahmad ibn Ibrahim al Ghazi. I. M. Lewis discusses the existence of another leader named Ahmad Gurey, and suggests that the two leaders have been conflated into one historical figure:The text refers to two Ahmad's with the nickname 'Left handed'. One is regularly presented as 'Ahmad Guray, the Somali' ( ) identified as Ahmad Gurey Xuseyn, chief of the Habar Magaadle. Another reference, however, appears to link the Habar Magadle with the Eidagal. The other Ahmad is simply referred to as 'Imam Ahmad' or simply the 'Imam'. This Ahmad is not qualified by the adjective Somali ( ) The two Ahmad's have been conflated into one figure, the heroic Ahmed Guray

Some descendants of the Habr Yunis knights who participated in the conquest still inhabit regions west of Harar near Hirna. Ulrich Braukämper in A History of the Hadiyya in Southern Ethiopia states :

Amongst the troops recruited from the eastern pans of the Horn of Africa for the Jihad, warriors of Somali descent occasionally stayed in the conquered territories of the west and settled in the principalities of Hadiyya, Sarha and Bale. In present day Arsi land there are still sporadic recollections of these Ogaadeen peoples. Occasionally they are still identifiable by their ethnic origin, like the Habr Yuunis and Garjeeda. Preserving bonds of interethnic clan relations with the Somali inhabited region the Habr Yuunis from the vicinity of Hirna in Carcar joined the exodus to the west at the time of Amir Nur and occupied an area suitable for livestock breeding east of Lake Zay.

The Habr Yunis exercised real power over Zeila and its adjacent regions and had established themselves as a coastal power, with Sharmarke Ali Saleh (Musa Arreh) solidifying and consolidating his power in governing Zeila, Berbera and Tadjoura. In 1841 Sharmarke with fifty Matchlock men, two cannons and an army of mounted spearmen managed to invade Zeila and depose its Arab Governor, Mohammed Al Barr. Sharmarke used the canons to fire at the city walls which frightened Al Barr's followers and caused them to flee. Sharmarke succeeded Al Barr as the ruler of Zeila and its dependencies. Sharmarke's governorship had an instant effect on the city, as he maneuvered to monopolize as much of the regional trade as possible, with his sights set as far as Harar and the Ogaden. Having secured Zeila, in 1845 Sharmarke moved on to Berbera which at the time was experiencing instability as a result of a war between the Habr Awal Reer Yunis Nur and Reer Ahmed Nur sub clans over the control of Berbera's trade. Sharmarke took advantage of this rivalry and supported the Reer Ahmed Nuh who had since been expelled from Berbera. Sharmarke took over Berbera and built four Martello towers in the vicinity of the town and garrisoned them with 30 Matchlock men. A war ensued with in the city as Reer Yunis Nuh tried gain a foothold within Berbera, the Reer Yunis Nuh were no match for Sharmarke and his modern weapons and thus failed. The Reer Yunis Nuh were expelled and moved to Bulhar Sharmarke's influence was not limited to the coast as he had many allies in the interior of the Somali country and even further in Abyssinia. Among his allies were the Kings of Shewa. When there was tension between the Amir of Harar Abu Bakr II ibn `Abd al Munan and Sharmarke, as a result of the Amir arresting one of his agents in Harar, Sharmarke persuaded the son of Sahle Selassie, the King of Shewa, to imprison on his behalf about 300 citizens of Harar then resident in Shewa, for a length of two years. In 1855, in an act seen as defiant of foreign powers, Sharmarke refused to sell to M. Richet, the French agent at Jeddah, a house in Zeila, citing "how easily an Agency becomes a fort", and preferring "a considerable loss to the presence of dangerous friends".

The Eidagale (, which translates to "army joiner") are the traditional holders of the Isaaq Sultanate since the 18th century. The Isaaq Sultanate was established in the mid 18th century by Sultan Guled Abdi Eisa of the Eidagale clan. His coronation took place after the legendary warrior Abdi Eisa led the Isaaq to victory in the battle of Lafaruug and defeated the Absame tribes, permanently pushing them out of present day Maroodi Jeex region. After witnessing his leadership skills, noble conduct and valiance, the Isaaq chiefs recognized him as their Grand Sultan but Abdi instead put forward his son Guled. Guled's Sultanate predates the Habr Yunis Sultanate, which broke off from Eidagale tutelage several decades after the start of his rule. Sultan Guled ruled the Isaaq from the 1750s up until his death in the early 19th century, where he was succeeded by his eldest son Farah. Sultan Farah further expanded the influence of the Sultanate by establishing ties with various Muslim polities across the Gulf, particularly the Al Qasimi family whom he corresponded with in regard to military action against the British Navy who blockaded Berbera and temporarily cut off vital trade. For centuries, the tomb of saint Aw Barkhadle, which is located between Berbera and Hargeisa, was used by the Isaaq clans to settle disputes and to swear oaths of alliances under a holy relic attributed to Bilal Ibn Rabah. As traditional leaders of the Isaaq clans, the Eidagale placed themselves as mediators during the disputes. When any grave question arises affecting the interests of the Isaakh tribe in general. On a paper yet carefully preserved in the tomb, and bearing the sign manual of Belat [Bilal], the slave of one of the early khaleefehs, fresh oaths of lasting friendship and lasting alliances are made In the season of 1846 this relic was brought to Berbera in charge of the Haber Gerhajis, and on it the rival tribes of Aial Ahmed and Aial Yunus swore to bury all animosity and live as brethren. The Eidagale were renowned for their equestrian skills, and their devastating raids extended between the coast and the interior. According to Swayne, who traversed through Somaliland in the late 19th century, the Eidagale were amongst the clans most addicted to raiding:
The tribes near the northern coast most addicted to raiding appear to be the Jibril Abokor sub tribe of the Habr Awal, the Mahamud Gerad Dolbahanta, and the Eidagalla, Habr Gerhajis. Apart from their equestrian skills, the Eidagale are also famed for their eloquence in traditional Somali poetry (gabay), producing many famous poets such as Abdi Gahayr, Xasan Tarabi, and Elmi Boodhari. Historically, the Eidagale were viewed as "the recognized experts in the composition of poetry" by their fellow Somali contemporaries:

Among the tribes, the Eidagalla are the recognized experts in the composition of poetry. One individual poet of the Eidagalla may be no better than a good poet of another tribe, but the Eidagalla appear to have more poets than any other tribe. "if you had a hundred Eidagalla men here," Hersi Jama once told me, "And asked which of them could sing his own gabei ninety five would be able to sing. The others would still be learning." For centuries, the Eidagale (along with their Habar Yunis kin) were influential stakeholders in the long distance Somali caravan trade. Eidagale merchants procured various goods from the Somali Region in present day Ethiopia, such as livestock, acacia gum, myrrh and ghee, which were subsequently exported to Southern Arabia. The Eidagale caravan merchants founded several inland trade entrepôts in the interior, which also includes the modern city of Hargeisa, founded in the 19th century as a caravan junction between Berbera and the Somali interior. Somalis of the Habr Gerhajis tribe arrive from Ogadain with feathers, myrrh, gum, sheep, cattle, and ghee, carrying away in exchange piece goods; they also make four trips in the season; they remain for less than a month, and during their stay reside with fellow tribesmen, taking their meals in the mokhbâzah or eating house.