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Aspect of the Genesis flood narrative

The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra biblical mentions regarding them and their names.

In Genesis 6:18, God says to Noah, "But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you" (ESV). The deuterocanonical Book of Tobit (written c. 225–175 BC) does not name any of the wives aboard Noah's Ark, but states that Noah's wife was one of his "own kindred" (Tobit 4:12). 1 Peter 3:20 (written in the late 1st century AD) states that there were eight people on the Ark.

In the Genesis Apocryphon, part of the Dead Sea Scrolls, Noah's wife is named Emzara.

In the Book of Jubilees (160–150 BC), considered canon by the Ethiopian Orthodox Church as well as Beta Israel, the names of the wives are given as Emzara, wife of Noah; Sedeqetelebab, wife of Shem; Na'eltama'uk, wife of Ham; and Adataneses, wife of Japheth. It adds that the three sons each built a city named after their wives.

According to the Sibylline Oracles, the wives of Shem, Ham, and Japheth enjoyed fantastically long lifespans, living for centuries, while speaking prophecy to each generation they saw come and go. According to the preface of the Oracles, the Sibyl author was a daughter in law of Noah: the "Babylonian Sibyl", Sambethe — who, 900 years after the Deluge, allegedly moved to Greece and began writing the Oracles. The writings attributed to her (at the end of Book III) also hint at possible names of her family who would have lived before the Flood — father Gnostos, mother Circe; elsewhere (in book V) she calls Isis her sister. Other early sources similarly name one of the Sibyls as Sabba (see Sibyl in Jewish Encyclopedia).

A kabalistic work that appeared in 1670, known as Comte de Gabalis, maintains that the name of Noah's wife was Vesta. This name for Noah's wife had earlier been found in Pedro Sarmiento de Gamboa's History of the Incas (c. 1550), where the names Prusia or Persia, Cataflua and Funda are also given for Shem, Ham, and Japheth's wives respectively.

The early Christian writer St. Hippolytus (d. 235 AD) recounted a tradition of their names according to the Syriac Targum that is similar to Jubilees, although apparently switching the names of Shem's and Ham's wives. He wrote: "The names of the wives of the sons of Noah are these: the name of the wife of Sem, Nahalath Mahnuk; and the name of the wife of Cham, Zedkat Nabu; and the name of the wife of Japheth, Arathka". He also recounts a quaint legend concerning the wife of Ham: God had instructed Noah to destroy the first person who announced that the deluge was beginning, Ham's wife at that moment was baking bread, when water suddenly rushed forth from the oven, destroying the bread. When she exclaimed then that the deluge was commencing, God suddenly cancels his former command lest Noah destroy his own daughter in law who was to be saved. An early Arabic work known as Kitab al Magall or the Book of Rolls (part of Clementine literature), the Syriac Book of the Cave of Treasures (c. 350), and Patriarch Eutychius of Alexandria (c. 930) all agree in naming Noah's wife as "Haykêl, the daughter of Namûs (or Namousa), the daughter of Enoch, the brother of Methuselah"; the first of these sources elsewhere calls Haikal "the daughter of Mashamos, son of Enoch", while stating that Shem's wife is called "Leah, daughter of Nasih". Furthermore, the Panarion of Epiphanius (c. 375) names Noah's wife as Barthenos, while the c. 5th century Ge'ez work Conflict of Adam and Eve with Satan calls Noah's wife "Haikal, the daughter of Abaraz, of the daughters of the sons of Enos" — whom some authors have connected with Epiphanius' Barthenos (i. e., Bath Enos, daughter of Enos). However, Jubilees makes "Betenos" the name of Noah's mother. The word haykal is Syriac for "temple" or "church"; in the Georgian copy of Cave of Treasures, we find instead the name T'ajar, which is the Georgian word for the same. Armenian tradition gives the name of Noah's wife as Nemzar, Noyemzar, or Noyanzar. Patriarch Eutychius of Alexandria, writing in Arabic, also states that Shem's wife was Salit, Ham's Nahlat, and Japheth's Arisisah, all daughters of Methuselah. The theologian John Gill (1697–1771) wrote in his Exposition of the Bible of this tradition "that the name of Shem's wife was Zalbeth, or, as other copies, Zalith or Salit; that the name of Ham's Nahalath; and of Japheth's Aresisia." A manuscript of the 8th century Latin work Inventiones Nominum, copies of which have been found at the Abbey of St. Gall in Switzerland, and in a library at Albi, SW France, lists as Noah's wife Set, as Shem's wife Nora, as Ham's wife Sare, and as Japeth's wife Serac. Hungarian folklore has several tales about Japheth and his wife called Eneh, attributing this information to the Chronicles of Sigilbert, Bishop of Antioch in the 14th century Képes Krónika.

The Genesis Rabba midrash lists Naamah, the daughter of Lamech and sister of Tubal Cain, as the wife of Noah, as does the 11th century Jewish commentator Rashi in his commentary on Genesis 4:22. In the medieval midrash Book of Jasher, the name of Noah's wife is said to be Naamah, daughter of Enoch.

Gnostic literature of the first few centuries AD calls Noah's wife Norea, including texts ascribed to her, as reported by Epiphanius, and confirmed in modern times with the discovery of the texts at Nag Hammadi. Mandaean literature, of uncertain antiquity, refers to Noah's (or Shem's) wife by the name Nuraita (or Nhuraitha, Anhuraita, various other spellings). There is some contradiction between texts, and some textual ambiguity, regarding which patriarch is married to Nuraita; additionally, Anhuraita appears to be a portmanteau of Nuraita and Anhar, the wives of Noah and Shem.

The Persian historian Muhammad ibn Jarir al Tabari (c. 915) recounts that Japheth's wife was Arbasisah, daughter of Marazil, son of al Darmasil, son of Mehujael, son of Enoch, son of Cain; that Ham's wife was Naḥlab, daughter of Marib, another son of al Darmasil; and that Shem's wife was Ṣalib, daughter of Batawil, another son of Mehujael. He says Noah's wife was Amzurah, daughter of Barakil, another son of Mehujael. (According to George Sale's Commentary on the Quran (1734), some Muslim commentators asserted that Noah had had an infidel wife named Waila, who perished in the deluge, and was thus not aboard the Ark.)