Қарнатакадағы Воккалига қауымының тарихы мен мәдениеті

Group of castes in Karnataka
Vokkaliga (also transliterated as Vokkaligar, Vakkaliga, Wakkaliga, Okkaligar, Okkiliyan) is a community of closely related castes, from the Indian states of Karnataka and Tamil Nadu. As a community of warriors they have historically had notable demographic, political, and economic dominance in Old Mysore (region). It is believed by some historians that the Rashtrakutas and Western Gangas The Vokkaligas had the most families in the ruling classes of the 17th century when the Arasu caste of the Wodeyars was created to exclude them. Under the Kingdom of Mysore they operated autonomously and also served in the army and militia. The Vokkaligas formed the landed gentry and warrior class Vokkaligas of the Lingayat faith are treated separately. Hegde and Gounder.

Vokkaliga is a Kannada language word found in some of the earliest available literary works of the language, such as the Kavirajamarga, Vikramarjuna Vijaya, and Mangaraja's Nighantu. Generally, the term has come to mean an agriculturist though various etymological derivations are available:

The word okka or okkalu is a Kannada word for a family or a clan and an okkaliga is a person belonging to such a family. Vokkaliga is analogous to Kutumbin in Sanskrit. Okkalutana in Kannada means agriculture The German Indologist Gustav Oppert opined that the root of ‘Gowda’ is a Dravidian word meaning "mountain". The term "Gowda" and its archaic forms in Old Kannada such as Gamunda, Gavunda, Gavuda, Gonda, appear frequently in the inscriptions of Karnataka. The Epigraphia Carnatica is replete with references to land grants, donations to temples, hero stones (Veeragallu), stone edicts and copper plates dating back to the age of the Western Ganga Dynasty (est. 350 CE) and earlier. The Gavundas were landlords that collected taxes and rendered military service to the Kings. Noboru Karashima says the Gavundas had functions corresponding to that of the Chola Vellala Nattars. The majority of the gavundas were derived from the Vokkaligas; but by the 10th century, the term gavunda also came to denote chiefship of a community or group and was adopted by the heads of other communities assimilated into the early medieval state. The Vokkaligas of Tamil Nadu use Gowdar and Gounder as their surname. Whether the name Gauda/Gowda is an allusion to the Gauḍa region or not has not been conclusively proved.

The term Vokkaliga was used to refer to Canarese cultivators. Vokkaliga community has several sub groups within its fold such as Gangadhikara, Namdhari Vokkaliga, Morasu Vokkaliga, Kunchitiga, Halikkar(Palikkar) Vokkaliga, Reddy Vokkaliga, Gounder, etc. Lingayat converts of the various Vokkaligas are categorised as Lingayats. Exogamy at the family/clan level is strictly controlled by using the idiom of Mane Devaru (the patron god of the given exogamic clan) which dictates that the followers of same Mane Devaru are siblings and marriage is thus forbidden, allowing marital alliances only with another clan and not within.

The Gangadikara Vokkaligas, also known as the Gangatkars are numerically the largest among the Vokkaliga. The Gangadikaras are mostly found in the Mysore, Mandya, Chamarajnagar, Hassan, Bangalore, Ramanagara and Tumkur districts of Karnataka. Gangawadi was the name for the area covering these districts, ruled over by the Western Ganga Dynasty and Gangadikara is a contraction of the term Gangawadikara (A man of Gangawadi). The Gangadikara Gowdas claim to be descendants of the erstwhile Ganga rulers. The administrative setup of Gangas vested power in the Ooru Gauda, Nadu Gauda, Pergade (archaic for Hegde, Pergade >Peggade >Heggade) and so on, at various levels of administration and apart from administrative duties, the Gauda was expected to raise militia when called for. The Gangadikaras and other Vokkaligas were considered analogous to the Vellalar Chieftains of Tamil Country. They are Deccan Kshatriyas corresponding to Marathas of Maharashtra. In fact, the word Konga is the Tamil equivalent for Ganga. The Gangadikaras have two primary sections – the Bujjanige (or Dhaare Shastradavaru) and the Pettige (or Veelyada Shastradavaru) based on differences in rituals performed during the wedding ceremony. They can be Shaiva or Vaishnava in religious affiliation (called Mullu and Dasa sects). Cheluru Gangadikaras (also called Chelaru), another small sub sect, are said to be strictly vegetarian, a vestige of the times when the Gangas followed Jainism. Oral traditions of the people maintain that after the decline of the Ganga power they reverted to Hinduism retaining certain Jain practices.

The border regions of Karnataka around modern day Bangalore, Tumkur and Hosur was known as Morasu nadu and was dominated by Morasu Vokkaligas. The chief endogamous divisions of the Morasu Vokkaligas are Morasu proper, Musuku, Palyada sime and Reddy. They speak both Kannada and Telugu. Telugu is restricted to the two sections of Reddy and Palyada Sime. The usual caste titles are Gowda for the Kannada section and Reddy for the Telugu section. Many Palegars belonged to the Musuku group. The Palegars of Devanhalli, Dodballapur, Yelahanka, Magadi, Hoskote, Kolar, Anekal and Koratagere were Morasu Vokkaligas. The famous Kempe Gowda I, the founder of Bangalore City, was the most distinguished of the Palegars of Magadi. Burton Stein noted a link between Morasu Vokkaligas and the Thondaimandala Vellala. They were traditionally agriculturists and were known for being a successful and enterprising group.

The Namdhari Vokkaliga is the oldest and second largest Vokkaliga sub group They use the surnames 'Hegde' and 'Gowda'. and are followers of Sri Ramanujacharya. The Hoysalas were possibly of Namdhari Vokkaliga origin. Historians refer to the founders of the Hoysala dynasty as natives of Malenadu based on numerous inscriptions calling them Maleparolganda or "Lord of the Male (hills) chiefs" (Malepas). Some historians believe Hoysala originated from Sosevuru (Modern Angadi, Mudigere taluk). Hoysalas also strongly supported Kannada language. The early Hoysala chiefs had alliances with the Western Ganga Dynasty and claimed to be heirs to the Gangas. Several of the major feudatories of the Hoysalas were Vokkaligas. Many Vokkaligas migrated into Tamil Nadu under Hoysala rule. Some of the Malenadu Vokkaligas took to Lingayatism. The namesake is the best in the far famed Amrit Mahal cattle. They are also called Servegars as they were chief herdsmen in the Amrit Mahal Department. They use Gowda and Nayak as surnames.

Tulu and Arebhase Gowda (Gauda) are the subsect of the Vokkaliga community located primarily in the South Canara District, Kodagu District, Indian state of Karnataka and Bandadka village of Kasaragod, Kerala State. They are said to have 10 Kutumba and 18 Bari as their primordial root families, from which a Nūru Mane or "hundred families" arose.

Jogi Vokkaligas are mostly found in parts of Chitradurga, Shivamogga, Tumkur and Mandya districts. They worship Bhairava. They were the teachers (mattpati) of Adichunchanagiri matt during its early days. The Jogi are disciples of yoga and traditionally wear saffron colored clothing.

They were residents of the ancient Kingdom of Nonambavadi which was ruled by the Pallavas up till 10th century A. D. The Pallavas also called themselves as Nonambadhi Raja, Nonamba Pallava, Pallavadhi Raja, etc. This section of the Vokkaligas are Lingayats by faith. In most respects, they follow the same customs as the Gangadhikara Vokkaligas.

They are Vokkaligas found chiefly in the Shimoga and Chitradurga Districts. They were originally Jains, though many converted to the Lingayat, called Sadar Lingayats and Hindu faiths. The Hindus worship both Siva and Vishnu, while the Jains worship the Jain Tirthankaras and Hindu Gods as well. The non Lingayats, are divided into
Huvvinavaru ("Those of flowers") and Hongeyavaru ("Those of the Honge Mara"). Sadas had a high social status due to their strict vegetarianism and total abstinence. They have the usual Kattemane form of caste organization. The use the caste title Gowda.