Қасиетті кітаптардың еврей тілінен ағылшыл тіліне аудармалары

English translations of the Hebrew Bible

Hebrew Bible English translations are English translations of the Hebrew Bible (Tanakh) according to the Masoretic Text, in the traditional division and order of Torah, Nevi'im, and Ketuvim. Most Jewish translations appear in bilingual editions (Hebrew–English). Jewish translations often reflect traditional Jewish exegesis of the Bible; all such translations eschew the Christological interpretations present in many non Jewish translations. Jewish translations contain neither the books of the apocrypha nor the Christian New Testament.

English Bible translation has been common among Christians, particularly since the 16th century Reformation, producing dozens of modern translations and versions in English. But equivalent translation efforts have been less widespread among Jews. This is partially due to the fact that English became a major spoken language among Jews only in the era since the Holocaust. Before then, even Jews in English speaking countries were still part of an immigrant culture to a large extent, which meant that they could either understand the Hebrew Bible in its original language to a certain degree or, if they required a translation, were still not fully comfortable in English. Many translated Bibles and prayer books from before the Holocaust were still in Yiddish, even those published in countries like the United States. A further reason is that often those Jews who study the Bible regularly still do so, to a greater or lesser extent, in its original language, as it is read in the synagogue. Even those who require translations often prefer a bilingual edition. Until the 1917 Jewish Publication Society translation, the Leeser translation was the most important Jewish English translation. It was widely used in North American synagogues and reprinted in England. A modern writer notes that despite its longevity, Leeser's translation was "wooden" and "devoid of literary distinction". He concludes that "it is perhaps the existence of Leeser's work rather than its merits that marks it as a noteworthy achievement". Benisch's translation of the Torah was published in five volumes, with the Hebrew and English on facing pages. In each volume the text of the Torah is followed by haftarot and the Sabbath prayers.

Michael Friedländer edited a Jewish Family Bible in English and Hebrew. It was published in England in 1881. The Friedländer edition is similar in style to the King James Version but diverges primarily in places where the King James translation reflects a Christian interpretation that is at odds with the traditional Jewish understanding. While it never gained wide popularity, it influenced the editors of the first JPS edition, However, Schechter and Jacobs died before the translation was completed. Some of the copies had been printed with a serious printing error. A typesetter dropped a tray of type for first chapter of Isaiah and had incorrectly reset the type.

The 1917 translation was felt to be outdated by the 1950s, and a new effort developed that involved cooperation between numerous Jewish scholars from a variety of denominations. The translation of the Torah was started in 1955 and completed in 1962. Nevi'im was published in 1978 and Ketuvim in 1984. The entire Tanakh was revised and published in one volume in 1985, and a bilingual Hebrew–English version appeared in 1999 (also in one volume). The translation is usually referred to as the "New JPS version", abbreviated NJPS (it has also been called the "New Jewish Version" or NJV). The translators of the New JPS version were experts in both traditional Jewish exegesis of the Bible and modern biblical scholarship. The translation attempts in all cases to present the original meaning of the text in a highly aesthetic form. The translation is not a word for word translation and is described by its publisher as being "in the spirit of Saadia". The New JPS version is adapted for gender neutral language in The Torah: A Modern Commentary, revised edition (2005, Union for Reform Judaism, ), the official Torah commentary of Reform Judaism, where it appears together with the work of translator Chaim Stern. NJPS is also used in Etz Hayim: Torah and Commentary (2001, Jewish Publication Society, ), the official Torah commentary of Conservative Judaism. It is the base translation for The Jewish Study Bible (2004, Oxford University Press, ). NJPS is also the basis for The Contemporary Torah: A Gender Sensitive Adaptation of the JPS Translation (2006, JPS, ), also known as CJPS. The JPS Bible, a pocket paperback edition of the New JPS version was published and made available as of 2008 by the Jewish Publication Society as well as an illustrated children's Bible as of 2009. Since 2017, the bilingual Hebrew English edition of the JPS Tanakh (1985 translation) has been digitalized and is available online for free on the website Sefaria.

First published in 1916, revised in 1951, by the Hebrew Publishing Company, revised by Alexander Harkavy, a Hebrew Bible translation in English, which contains the form Jehovah as the Divine Name in Exodus 6:3, Psalm 83:18, and Isaiah 12:2 and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24 as well as Jah in Psalm 68:4. The use of the divine name Jehovah was and still is very unusual for a Jewish Bible, although this Bible never gained the popularity of the JPS Tanakh, Alexander Harkavy has been remembered for his contributions to Jewish literature and the development of modern Yiddish. This Bible's translation style is comparable to the 1917 JPS Tanakh.

Perhaps the first Orthodox translation into contemporary English was The Living Torah by Aryeh Kaplan which was published in 1981 by Moznaim Publishing. After Kaplan's death in 1983, The Living Nach was translated in the same style by various authors. Kaplan's translation is influenced by traditional rabbinic interpretation and religious law, an approach followed by many later Orthodox translators. It also reflects Kaplan's interest in Jewish mysticism. The Living Torah is also notable for its use of contemporary, colloquial English. For example, it reverses the usual distinction between "God" and "Lord", noting that in modern English "God" is more appropriate for a proper name. One writer cites these examples, emphasizing Kaplan's modern translation: The Complete Tanach with Rashi is available online. Although the Pentateuch has not been fully published in hardcopy (Genesis [in three volumes] and Exodus [in two volumes] only), Judaica Press also published a set of 24 bilingual Hebrew–English volumes of Mikraot Gedolot for Nevi'im and Ketuvim, published as Books of the Prophets and Writings. As in traditional Mikraot Gedolot, the Hebrew text includes the masoretic text, the Aramaic Targum, and several classic rabbinic commentaries. The English translations, by Rosenberg, include a translation of the Biblical text, Rashi's commentary, and a summary of rabbinic and modern commentaries. Judaica Press has also published other English translations and translations of other commentaries, most notably Samson Raphael Hirsch's German translation and commentary.

In 1976 Mesorah Publications, an Orthodox publisher, began publishing a series of bilingual Hebrew–English books of the Bible under its ArtScroll imprint. The ArtScroll Tanach series includes introductions to each book and a running commentary based on classic rabbinic interpretation. The Torah volumes were collected, revised, and published in a lone Hebrew–English bilingual volume as the Stone Edition of the Chumash (1993) with a short commentary in English. This Chumash also includes haftarot, Targum, and Rashi. The whole Tanach was published as the Stone Edition of the Tanach (1996). The English translation in the ArtScroll series relies heavily on the interpretation of Rashi and other traditional sources and religious law. Some critics have said that this approach sometimes results in an English rendering that is as much an explanation as it is a translation. A previous milestone was his 2004 publication of The Five Books of Moses: A Translation with Commentary. Alter aimed to reproduce in his translation the "slight strangeness", "beautiful rhythms", and "magic of biblical style" of the original Hebrew that he felt had been "neglected by English translators". One way in which Alter tried to accomplish this was by using the same English equivalent in almost every instance that a Hebrew word appears in the Torah. As one reviewer noted, "if a Hebrew adjective is translated as 'beautiful,' it won't next be rendered as 'pretty' or 'attractive.' This is important because it allows the reader to detect narrative and imagistic patterns that would otherwise go unnoticed". Reviewer John Updike noted Alter also "keep[s] the ubiquitous sentence beginning 'and,' derived from the Hebrew particle waw; he retains emphatic repetitions, as in 'she, she, too' and 'this red red stuff.

Because the Torah is read in a yearly cycle in the synagogue, there are many Jewish translations of the Torah only (without Nevi'im and Ketuvim). Such a translation is sometimes called a chumash, particularly when it is published in a bilingual Hebrew–English edition.

Everett Fox translated the Torah (The Five Books of Moses, 1995) for Schocken Press. Fox's approach to translation was inspired by the German translation prepared by Martin Buber and Franz Rosenzweig, and he describes his work as an "offshoot" of theirs. His translation was also guided by the principle that the Bible "was meant to be read aloud". Fox's translation is printed in blank verse, and the personal and place names are transliterated versions of the Hebrew names. Writer John Updike cited some of these qualities as faults in Fox's translation, describing Fox as "an extremist after Martin Buber and Franz Rosenzweig" who "liberally coins compound adjectives like 'heavy with stubbornness' and verbs like 'adulter'" and noted that Fox renders the seventh commandment as "You are not to adulter".

Chaim Miller's chumash is a translation whose text incorporates Rabbi Menachem Mendel Schneerson's "novel interpretation" of Rashi's commentary, which was delivered in a series of public talks that began in 1964 and continued for more than 25 years. The translation, which was sponsored by Meyer Gutnick and is called "The Gutnick Edition Chumash", is published in a bilingual Hebrew–English edition that includes a running commentary anthologized from classic rabbinic texts. It also includes the haftarot, mystical insights called "Sparks of Chassidus", a summary of the mitzvot found in each parashah according to Sefer ha Chinuch, an essay on public reading of the Torah, and summary charts. According to Miller's foreword, unlike most other translations, the Gutnick edition does not intersperse transliterations among the translations; this is intended to make the text more reader friendly. However, the translation does includes Rashi's commentary in parentheses, and the foreword explains that these are Rashi's words and not a translation of the chumash. The publication of the 5 volume series by Kol Menachem, Gutnick's publishing company, was completed in 2006.

In 2001 Richard Elliott Friedman released his Commentary on the Torah, featuring a new translation intended to "reflect more closely the words of the Hebrew" rather than "the translators' judgments of what the original Hebrew says."

In 1951, Menachem Mendel Kasher translated the book of Genesis and his commentary, Torah SheBaal Peh.

In addition to his translation of the Torah, Fox has translated the books of Samuel (Give Us a King!, 1999), and subsequently all of the Early Prophets (Joshua, Judges, Samuel, Kings, 2014).

Kehot Publication Society has started a translation of the Torah, and as of March 2007 has completed the books of Shemot (Exodus) and Bamidbar (Numbers). The volumes, titled Torah Chumash Shemos and Torah Chumash Bemidbar, are bilingual Hebrew–English translations that include a running commentary based on Rabbi Menachem Mendel Schneerson's interpretation of Rashi's commentary. The project is supervised by editor in chief Moshe Wisnefsky.

Heinrich Guggenheimer published bilingual editions of Psalms (2020) and Job (2021) with original translation shortly before his death in 2021. Guggenheimer's editions are unique in their use of Masoretic punctuation as a formatting guide; every verse is divided according to the indicated syntax both in Hebrew and in English.