Шехиттік немесе қанмен суға батыру доктринасы

Christian doctrine of salvific martyrdom

In Christian theology, baptism of blood (baptismus sanguinis) or baptism by blood, also called martyred baptism, is a doctrine which holds that a Christian is able to attain through martyrdom the grace of justification normally attained through baptism by water, without needing to receive baptism by water.

Cyprian of Carthage in a letter of 256 regarding the question of whether a catechumen seized and killed due to his belief in Jesus Christ "would lose the hope of salvation and the reward of confession, because he had not previously been born again of water", answers that "they certainly are not deprived of the sacrament of baptism who are baptized with the most glorious and greatest baptism of blood". Cyril of Jerusalem states in his Catechetical Lectures delivered in Lent of 348 that "if any man receive not Baptism, he hath not salvation; except only Martyrs, who even without the water receive the kingdom".

This doctrine is held by the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, and the American Association of Lutheran Churches.

Those who die as Christian martyrs in a persecution of Christians are judged by Anabaptists and Lutherans as having acquired the benefits of baptism without actually undergoing the ritual. The Augsburg Confession of Lutheranism affirms that "Baptism is normally necessary for salvation". Citing the teaching of the early Church Fathers, Lutherans acknowledge a baptism of blood in "the circumstances of persecution".

Those who die as Christian martyrs in a persecution of Christians are judged by Anabaptists as having received the benefits of baptism without actually undergoing the ritual.

Feeneyism denies baptism of blood as well as baptism of desire.