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Matthew 23 is the twenty third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the final discourse of Matthew's gospel.

The original text was written in Koine Greek. This chapter is divided into 39 verses.

Matthew presents a concerted attack on the Jewish religious authorities at this point in his gospel narrative; there is a briefer warning about the scribes in , and Luke has, according to Protestant theologian Heinrich Meyer, "inserted at Luke 11 portions of this discourse in an order different from the original". The pharisees themselves have been silenced in Matthew 22. According to Richard Thomas France, this section shows Jesus as a fierce controversialist concerning the values of the kingdom of heaven as opposed to the superficial approach to religion. Meyer thinks that Matthew's account is closer to the actual directive of Jesus, "although much that was spoken on other occasions may perhaps be mixed up with it"; Heinrich Ewald, on the other hand, thinks that the discourse is made up of passages that were probably original, though uttered on very different occasions. Dale Allison states that "'Moses' seat' is ambiguous. It may either refer to a literal chair for synagogue authorities or be a metaphor for teaching authority (cf. the professor's 'chair')." Thus, the New Century Version presents this verse as:
The teachers of the law and the Pharisees have the authority to tell you what the law of Moses says. Allison observes that "only here (in Matthew's gospel) are the Jewish leaders presented in a positive light: they should be obeyed". Moses "sat to judge the people" in , although Meyer counsels against the suggestion that the "seat of Moses" refers to this passage. meaning that they have "assumed to themselves the duties of this office". Arthur Carr notes that "Jesus does not prohibit the practice of wearing phylacteries, but the ostentatious enlargement of them". He also observes that "it is thought by many that our Saviour Himself wore phylacteries". Their use is prescribed in Exodus 13:9 and Deuteronomy 6:8.

While the previous pericope was directed to the crowd and the disciples, this part addresses the scribes and Pharisees, in the form of 'seven woes', a powerful climax to repudiate their leadership.

But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in. Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive the greater condemnation. The phrase "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 7:21, and 18:3.

Assuredly, I say to you, all these things will come upon this generation. "These things" in the Greek texts are ταῦτα πάντα (tauta panta) in the Textus Receptus and critical Westcott Hort text but Meyer points out that the reversed reading, πάντα ταῦτα (panta tauta), is also "well attested". Citing Psalm 118:26, echoing Matthew 21:19.

Luke 11:37–54 parallels Matthew 23, but Luke's version has six, not seven, accusations, and is thus known as the "Six Woes". Luke's version is also shorter than Matthew's. Luke 13:34–35 parallels Jesus' lament over Jerusalem in verses 37–39.