Рабатак жазуы: Кушан әулетінің тарихынан мәліметтер

Inscription written on a rock found in Afghanistan

The Rabatak Inscription is a stone inscribed with text written in the Bactrian language and Greek script, found in 1993 at Rabatak, near Surkh Kotal in Afghanistan. The inscription relates to the rule of the Kushan emperor Kanishka, and gives remarkable clues on the genealogy of the Kushan dynasty. It dates to the 2nd century CE.

The Rabatak inscription was found near the top of an artificial hill, a Kushan site, near the main Kabul Mazar highway, to the southeast of the Rabatak pass which is currently the border between Baghlan and Samangan provinces. It was found by Afghan mujahideen digging a trench at the top of the site, along with several other stone sculptural elements such as the paws of a giant stone lion, which have since disappeared. An English aid worker who belonged to the demining organization HALO Trust, witnessed and took a photograph of the inscription before reporting the discovery. The photograph was sent to the
British Museum, where its significance as an official document that named four kings of Kushan, was recognised by Joe Cribb. He determined that it was similar to an inscription found in the 1950s at Surkh Kotal by the French Archaeological Delegation in Afghanistan. Cribb shared the photograph with one of only a handful of living people able to read the Bactrian language, Nicholas Sims Williams of the School of Oriental and African Studies (SOAS). More photographs arrived from HALO Trust workers, and a first translation was published by Cribb and Sims Williams in 1996. Because of the civil war in Afghanistan years passed before further examination was possible. In April 2000 Jonathan Lee, an English specialist in Afghan history, travelled with Robert Kluijver, director of the Society for the Preservation of Afghanistan's Cultural Heritage, from Mazar i Sharif to Pul i Khumri, the provincial capital of Baghlan, to locate the stone. It was eventually found in a storehouse at the Department of Mines and Industry. Lee took photographs that allowed Sims Williams to publish a more accurate translation, and another translation once Sims Williams had examined the stone in person (2008). In July 2000 Robert Kluijver travelled with a delegation of the Kabul Museum to Pul i Khumri to retrieve the stone inscription (weighing between ). It was brought by car to Mazar i Sharif and flown from there to Kabul. At the time the Taliban had a favorable policy towards the preservation of Afghan cultural heritage, including pre Islamic heritage. The inscription, whose historical value had meanwhile been determined by Sims Williams, became the centrepiece of the exhibition of the (few) remaining artifacts in the Kabul Museum, leading to a short lived inauguration of the museum on 17 August 2000. Senior Taliban officials objected to the display of pre Islamic heritage, which led to the closing of the museum (and the transfer of the Rabatak inscription to safety), a reversal of the cultural heritage policy and eventually leading to the destruction of the Buddhas of Bamyan and other pre Islamic statuary (from February 2001 onwards). Today the Rabatak inscription is again on display in the reopened Afghan National Museum, or Kabul Museum. The Rabatak site, again visited by Robert Kluijver in March 2002, has been looted and destroyed (the looting was performed with bulldozers), reportedly by the local commander at Rabatak.

Follows a statement regarding the writing of the inscription itself, indicating that the language used by Kanishka in his inscription was self described as the "Aryan language". "It was he who laid out (i. e. discontinued the use of) the Ionian ("ιωνα", Yona, Greek) speech and then placed the Arya ("αρια", Aryan) speech."

Also, Kanishka announces the beginning of a new era starting with the year 1 of his reign, abandoning the therefore "Great Arya Era" which had been in use, possibly meaning the Vikrama era of 58 BCE.

Lines 4 to 7 describe the cities which were under the rule of Kanishka, among which four names are identifiable: Saketa, Kausambi, Pataliputra, and Champa (although the text is not clear whether Champa was a possession of Kanishka or just beyond it). The Rabatak inscription is significant in suggesting the actual extent of Kushan rule under Kanishka, which would go significantly beyond traditionally held boundaries: