Белиздің ежелгі Майя қаласы – Ксунантунич

Maya archaeological site in Belize

Xunantunich is an Ancient Maya archaeological site in western Belize, about 70 miles (110 km) west of Belize City, in the Cayo District. Xunantunich is located atop a ridge above the Mopan River, well within sight of the Guatemala border – which is to the west. It served as a Maya civic ceremonial centre to the Belize Valley region in the Late and Terminal Classic periods. At that time, when the region was at its peak, nearly 200,000 people lived in the Belize Valley. Xunantunich's name means "Maiden of the Rock" in the Maya languages Mopan and Yucatec, combining "Xunaan" (noble lady) and "Tuunich" (stone for sculpture). The "Stone Woman" refers to the ghost of a woman claimed by several people to inhabit the site, beginning in 1892. She is said to be dressed completely in white with fire red glowing eyes. She generally appears in front of "El Castillo", ascends the stone stairs, and disappears into a stone wall Like many names given to Maya archaeological sites, "Xunantunich" is a modern name; the ancient name is unknown.

The first modern explorations of the site were conducted by Thomas Gann in the mid 1890s. Gann moved from Britain and served as the district surgeon and district commissioner of Cayo, British Honduras, starting in 1892. He chose this area to settle in due to his interest in Maya archaeology and the unknown wonders of the indigenous people that occupied the area. Gann's successor, Sir J. Eric S. Thompson, implemented a more methodical approach, and was able to establish the region's first ceramic chronology. In 1959–60, the Cambridge Expedition to British Honduras arrived in the colony, and its archaeologist member, Euan MacKie, who carried out several months of excavation at Xunantunich. He excavated the upper building on Structure A 11 in Group B and a newly discovered residential structure, A 15, just outside the main complex. Using the European method of detailed recording of the stratigraphy of the superficial deposits (the masonry structures themselves were not extensively cut into) he was able to infer that both buildings had been shattered by a sudden disaster which marked the end of the Classic period occupation. An earthquake was tentatively proposed as the cause; it is inferred purely on the basis of the excavated evidence, and also on the very damaged state of the top building of Structure A 6 ('El Castillo'). MacKie was also able to confirm the later part of the pottery sequence constructed by Thompson. The detailed report by MacKie is "Excavations at Xunantunich and Pomona, Belize, in 1959–60". British Archaeological Reports (Int. series), 251, 1985: Oxford. The main recent archaeological teams to work at Xunantunich and the surrounding region are the Xunantunich Archaeological Project (XAP), the Xunantunich Settlement Survey (XSS), and the Belize Valley Archaeological Reconnaissance Project (BVAR). Farmers that fed the occupants of Xunantunich typically lived in small villages, divided into kin based residential groups. The farms were spread out widely over the landscape, though the center of Xunantunich itself is rather small in comparison. These villages were economically self sufficient, which may be the reason why Xunantunich lasted as long as they did; they were not dependent on the city to provide for them. Other nearby Maya archaeological sites include Chaa Creek and Cahal Pech, Buenavista del Cayo, and Naranjo.

There is evidence of Xunantunich being settled as early as the ceramic phase of the Preclassic period. The findings have been too insubstantial to prove that Xunantunich was a site of importance. It was not until the Samal phase in AD 600–670 that Xunantunich began to grow significantly in size. Architectural constructions boomed in Hats’ Chaak phase (AD 670–750) when Xunantunich's connection with the polity Naranjo solidified. Left in a state of abandonment at approximately AD 750 due to an unknown violent event (see Euan MacKie's work in 1959–60, above, which may be relevant here), Xunantunich did not re establish itself as a strong presence in the region until the Tsak’ phase in AD 780–890.

It is the second tallest structure in Belize (after the temple at Caracol), at some 130 feet (40 m) tall. El Castillo is the “axis mundi” of the site, or the intersection of the two cardinal lines. Evidence of construction suggests the temple was built in two stages (the earlier dubbed Structure A 6–2nd, which dates to around 800 AD, and the later Structure A 6–1st). Structure A 6–2nd had three doorways, whereas Structure A 6–1st only had doors on the north and south. The pyramid lies underneath a series of terraces. The fine stucco or "friezes" are located on the final stage. The northern and southern friezes have eroded, and the others were covered during the reconstruction and over time. There is a plaster mold on the Eastern wall frieze. The frieze depicts many things. Each section of the frieze is broken up by framing bands of plaited cloth or twisted cords (which represent celestial phenomena). The frieze depicts the birth of a god associated with the royal family, gods of creation, as well as the tree of life (which extends from the underworld, the earth, and the heavens).

During a time period when most of Maya civilizations were crumbling, Xunantunich was managing to expand its city and its power over other areas within the valley. It lasted a century longer than most of the sites within the region. It is known that Xunantunich superseded Buenavista as the hub of sociopolitical administration for the upper valley, in addition to the main location for elite ancestral and funeral rites and ceremonies. One theory is the move was made due to political strife in the lowlands due to neighbors vying for control over Buenavista, and that Xunantunich was a much more easily defensible site (located on top of a hill). There is evidence of trade and communication between other sites in abundance. First, there is the disbursement of pine. Pine naturally grows in the Mountain Pine Ridge, which is accessible via the Macal River. It was imported to Xunantunich, where the disbursement of this valuable commodity could be controlled by elites and rulers. This resource was used in ritualistic and building purposes for the upper class, and would sometimes be given to members of the lower class to strengthen socio political strategies. Similarities between pottery among different sites is a trait commonly looked for by archaeologists. The difference between qualities of pottery can accentuate gaps between social classes within a location, just as it can show the difference between classes of other polities. In the Terminal Classic period, equality in the distribution of pottery at Xunantunich can be seen as political currency across the Belize Valley. Pottery types became uniform among sites found in the areas in Belize Valley around Xunantunich, further evidence of their strong relationships with the “Stone Woman” site. From here, there was a power shift to Xunantunich, although the influence of Naranjo prior to this is certain. The construction of the core site itself is extremely similar to the layout of Naranjo's Group B layout. The pronounced north–south axis (believed to be a link to royal authority and continuity) is shared between the two, the buildings are placed in similar spots, and the shapes of the buildings resemble one another.