Жак де Моле: Тамплиерлердің соңғы Ұлы Мастерінің тағдыры

Grand Master of the Knights Templar
Jacques de Molay's goal as grand master was to reform the order, and adjust it to the situation in the Holy Land during the waning days of the Crusades. As European support for the Crusades diminished, other forces were at work which sought to disband the order and claim the wealth of the Templars as their own. King Philip IV of France, deeply in debt to the Templars, had Molay and many other French Templars arrested in 1307 and tortured into making false confessions. When Molay later retracted his confession, Philip had him burned upon a scaffold on an island in the River Seine in front of Notre Dame de Paris in March, 1314. Both the sudden end of the centuries old order of Templars and the dramatic execution of its last leader turned Molay into a legendary figure.

Little is known of his early years, but Jacques de Molay was probably born in Molay, Haute Saône, in the County of Burgundy, at the time a territory ruled by Otto III as part of the Holy Roman Empire, and in modern times in the area of Franche Comté, northeastern France. He was born, as most Templar knights were, into a family of minor or middle ranking nobility. In spring 1293, he began a tour of the West to try to muster more support for a reconquest of the Holy Land. Developing relationships with European leaders such as Pope Boniface VIII, Edward I of England, James I of Aragon and Charles II of Naples, Molay's immediate goals were to strengthen the defence of Cyprus and rebuild the Templar forces. From his travels, he was able to secure authorization from some monarchs for the export of supplies to Cyprus, but could obtain no firm commitment for a new Crusade. There was talk of merging the Templars with one of the other military orders, the Knights Hospitaller. The grand masters of both orders opposed such a merger, but pressure increased from the Papacy. It is known that Molay held two general meetings of his order in southern France, at Montpellier in 1293 and at Arles in 1296, where he tried to make reforms. In the autumn of 1296, Molay was back in Cyprus to defend his Order against the interests of Henry II of Cyprus, which conflict had its roots back in the days of Guillaume de Beaujeu. From 1299 to 1303, Molay was engaged in planning and executing a new attack against the Mamluks. The plan was to coordinate actions between the Christian military orders, the King of Cyprus, the nobility of Cyprus, the forces of Cilician Armenia, and a new potential ally, the Mongols of the Ilkhanate (Persia), to oppose the Egyptian Mamluks and take back the coastal city of Tortosa in Syria. For generations, there had been communications between the Mongols and Europeans towards the possibility of forging a Franco Mongol alliance against the Mamluks, but without success. The Mongols had been repeatedly attempting to conquer Syria themselves, each time either being forced back by the Egyptian Mamluks or having to retreat because of a civil war within the Mongol Empire, such as having to defend from attacks from the Mongol Golden Horde to the north. In 1299, the Ilkhanate again attempted to conquer Syria, having some preliminary success against the Mamluks in the Battle of Wadi al Khazandar in December 1299. In 1300, Molay and other forces from Cyprus put together a small fleet of sixteen ships which committed raids along the Egyptian and Syrian coasts. The force was commanded by King Henry II of Jerusalem, the king of Cyprus, accompanied by his brother, Amalric, Lord of Tyre, and the heads of the military orders, with the ambassador of the Mongol leader Ghazan also in attendance. The ships left Famagusta on 20 July 1300, and under the leadership of Admiral Baudouin de Picquigny, raided the coasts of Egypt and Syria: Rosetta, Alexandria, Acre, Tortosa and Maraclea, before returning to Cyprus. The Cypriots then prepared for an attack on Tortosa in late 1300, sending a joint force to a staging area on the island of Ruad, from which raids were launched on the mainland. The intent was to establish a Templar bridgehead to await assistance from Ghazan's Mongols, but the Mongols failed to appear in 1300. The same happened in 1301 and 1302, and the island was finally lost in the Siege of Ruad on 26 September 1302, eliminating the Crusaders' last foothold near the mainland. Following the loss of Ruad, Molay abandoned the tactic of small advance forces, and instead put his energies into trying to raise support for a new major Crusade, as well as strengthening Templar authority in Cyprus. When a power struggle erupted between King Henry II and his brother Amalric, the Templars supported Amalric, who took the crown and had his brother exiled in 1306. Meanwhile, pressure increased in Europe that the Templars should be merged with the other military orders, perhaps all placed under the authority of one king, and that individual should become the new King of Jerusalem when it was conquered.

In 1305, the newly elected Pope Clement V asked the leaders of the military orders for their opinions concerning a new crusade and the merging of their orders. Molay was asked to write memoranda on each of the issues, which he did during the summer of 1306. Molay was opposed to the merger, believing instead that having separate military orders was a stronger position, as the missions of each order were somewhat different. He was also of the belief that if there were to be a new crusade, it needed to be a large one, as the smaller attempts were not effective. On 6 June 1306, the leaders of both the Templars and the Hospitallers were officially asked to come to the Papal offices in Poitiers to discuss these matters, with the date of the meeting scheduled as All Saints Day (1 November) in 1306, though it later had to be postponed due to the Pope's illness with gastro enteritis. Molay left Cyprus on 15 October 1306, arriving in France in late 1306 or early 1307; however, the meeting was again delayed until late May due to the Pope's illness. possibly poisoned via Philip's councillor Guillaume de Nogaret. It took a year to choose the next Pope, the Frenchman Clement V, who was also under strong pressure to bend to Philip's will. Clement moved the Papacy from Italy to Poitiers, France, where Philip continued to assert more dominance over the Papacy and the Templars. The Grand Master of the Hospitallers, Fulk de Villaret, was also delayed in his travel to France, as he was engaged with a battle at Rhodes. He did not arrive until late summer, Subsequently, the charges would be increased and would become, according to the procedures, lists of articles 86 to 127[3] in which will be added a few other charges, such as the prohibition to priests who do not belong to the order. Philip wanted the Templars arrested and their possessions confiscated to incorporate their wealth into the Royal Treasury and to be free of the enormous debt he owed the Templar Order. On 14 September, Philip took advantage of the rumors and inquiry to begin his move against the Templars, sending out a secret order to his agents in all parts of France to implement a mass arrest of all Templars at dawn on 13 October. Molay was in Paris on 12 October, where he was a pallbearer at the funeral of Catherine of Courtenay, wife of Count Charles of Valois, and sister in law of King Philip. In a dawn raid on Friday, 13 October 1307, Molay and all the Templars of the central house of Paris were arrested. In the royal palace at Chinon, Molay was again questioned by the cardinals, but this time with royal agents present, and he returned to his forced admissions made in 1307. In November 1309, the Papal Commission for the Kingdom of France began its own hearings, during which Molay again recanted, stating that he did not acknowledge the accusations brought against his order. Any further opposition by the Templars was effectively broken when Philip used the previously forced confessions to sentence 54 Templars to be burnt at the stake between 10 May and 12 May 1310. The council which had been called by the Pope for 1310 was delayed for a further two years due to the length of the trials, but was finally convened in 1312. On 22 March 1312, at the Council of Vienne, the Order of the Knights Templar was abolished by papal decree.

Molay was sentenced to death together with Geoffroi de Charney He was burned at the stake on the Ile des Javiaux in the Seine. The most probable date of the execution was according to Alain Demurger and others 11 March 1314 although it is also quoted as 18 March 1314. Of Molay's death, Henry Charles Lea gives this account: quote|"The cardinals dallied with their duty until 18 March 1314, when, on a scaffold in front of Notre Dame, Jacques de Molay, Templar Grand Master, Geoffroi de Charney, Master of Normandy, Hugues de Peraud, Visitor of France, and Godefroi de Gonneville, Master of Aquitaine, were brought forth from the jail in which for nearly seven years they had lain, to receive the sentence agreed upon by the cardinals, in conjunction with the Archbishop of Sens and some other prelates whom they had called in. Considering the offences which the culprits had confessed and confirmed, the penance imposed was in accordance with rule — that of perpetual imprisonment. The affair was supposed to be concluded when, to the dismay of the prelates and wonderment of the assembled crowd, Jacques de Molay and Geoffroi de Charney arose. They had been guilty, they said, not of the crimes imputed to them, but of basely betraying their Order to save their own lives. It was pure and holy; the charges were fictitious and the confessions false. Hastily the cardinals delivered them to the Prevot of Paris, and retired to deliberate on this unexpected contingency, but they were saved all trouble. When the news was carried to Philippe he was furious. A short consultation with his council only was required. The canons pronounced that a relapsed heretic was to be burned without a hearing; the facts were notorious and no formal judgment by the papal commission need be waited for. That same day, by sunset, a pyre was erected on a small island in the Seine, the Ile des Juifs, near the palace garden. There de Molay, de Charney, de Gonneville, and de Peraud were slowly burned to death, refusing all offers of pardon for retraction, and bearing their torment with a composure which won for them the reputation of martyrs among the people, who reverently collected their ashes as relics." (Note: the account varies by one day, not unusual for chronicles of the middle ages) Another Chinon parchment dated 20 August 1308 addressed to Philip IV of France, well known to historians, stated that absolution had been granted to all those Templars that had confessed to heresy "and restored them to the Sacraments and to the unity of the Church".

The sudden arrest of the Templars, the conflicting stories about confessions, and the dramatic deaths by burning, generated many stories and legends about both the Order, and its last Grand Master.

It has been claimed that Jacques de Molay cursed King Philip IV of France and his descendants from his execution pyre. However, the story of the shouted curse appears to be a combination of words by a different Templar, and those of Molay. An eyewitness to the execution stated that Molay had shown no sign of fear and had told those present that God would avenge their deaths. Another variation on this story was told by the contemporary chronicler Ferreto of Vicenza, who applied the idea to a Neapolitan Templar brought before Clement V, whom he denounced for his injustice. Some time later, as he was about to be executed, he appealed "from this your heinous judgement to the living and true God, who is in Heaven", warning the Pope that, within a year and a day, he and Philip IV would be obliged to answer for their crimes in God's presence. Philip and Clement V both died within a year of Molay's execution; Clement succumbed to a long illness on 20 April 1314, and Philip died due to a stroke while hunting. Then followed the rapid succession of the last Direct Capetian kings of France between 1314 and 1328, the three sons and a grandson of Philip IV. Within fourteen years of the death of Molay, the 300 year old House of Capet collapsed. This series of events forms the basis of Les Rois maudits (The Accursed Kings), a series of historical novels written by Maurice Druon between 1955 and 1977, which was also adapted into two French television miniseries in 1972 and 2005. The American historian Henry Charles Lea wrote: "Even in distant Germany Philippe's death was spoken of as a retribution for his destruction of the Templars, and Clement was described as shedding tears of remorse on his death bed for three great crimes, the poisoning of Henry VII, Holy Roman Emperor, and the ruin of the Templars and Beguines".

Some 400 years after the death of de Molay and the dissolution of the Knights Templar, the fraternal order of Freemasonry began to emerge in northern Europe. The Masons developed an elaborate mythos about their Order, and some claimed heritage from entities in history, ranging from the mystique of the Templars to the builders of Solomon's Temple. The stories of the Templars' secret initiation ceremonies also proved a tempting source for Masonic writers who were creating new works of pseudohistory. As described by modern historian Malcolm Barber in The New Knighthood: "It was during the 1760s that German masons introduced a specific Templar connection, claiming that the Order, through its occupation of the Temple of Solomon, had been the repository of secret wisdom and magical powers, which Jacques DeMolay had handed down to his successor before his execution and of which the eighteenth century Freemasons were the direct heirs." The modern Masonic Knights Templar is an international philanthropic and chivalric order affiliated with Freemasonry, and begun in Ireland perhaps as long ago as 1780. Unlike the initial degrees conferred in a Masonic Lodge, which only require a belief in a Supreme Being regardless of religious affiliation, the Knights Templar is one of several additional Masonic Orders in which membership is open only to Freemasons who profess a belief in the Christian religion. The full title of this Order is The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta. The story of de Molay's brave defiance of his inquisitors has been incorporated in various forms into Masonic lore; most notably in the form of a youth group for young men aged 12 to 21, sponsored by Freemasonry, and named after the last Grand Master of the Knights Templar. DeMolay International, also known as "The Order of DeMolay," was founded in Kansas City in 1919 by Freemason Frank S. Land. Similar to what happens in Freemasonry, new members are ceremoniously initiated using "degrees" that are part of the Order's secret ritual, authored, in the case of the Order of DeMolay's ritual, by Frank A. Marshall at founder Land's request in 1919. The first, and less dramatic, of the two degrees is called "the Initiatory Degree", wherein initiates are escorted around the meeting room and instructed in the precepts and Seven Cardinal Virtues of the Order. The second of the two degrees, known as "the DeMolay Degree," which, along with the Initiatory Degree, members and observers are sworn to keep secret, dramatically recreates the trial, "before a Commission in its Council Chamber," of the historic characters named in the ritual as "Jacques DeMolay and his three preceptors, Geoffroi de Charney, Godfrey de Goneville, and Hughes de Peralde." The DeMolay Degree, in which players dress in robes and other period costume, and appear on a dimly lit stage whereupon they dramatically deliver memorized lines prescribed in the ritual, is described therein as depicting "the tragic climax in the career of Jacques DeMolay, the hero and martyr who is the exemplar of our Order." The stage instructions include that "[t]he foremost point to be remembered is to portray Jacques DeMolay as the hero and to select an interpretation for the DeMolay Degree which will enhance the lessons of fidelity and toleration." The drama concludes with the commission condemning the four to life imprisonment; however, according to the ritual, "so incensed was the king at the noble defiance and defense of DeMolay and Geoffroi de Charney that he overrode the Commission’s verdict and hurried DeMolay and de Charney to the stake on an island near the Cathedral, where they were barbarously burned."