Америкада Дзенді танымал еткен жапон буддалық монахы

Japanese Buddhist monk who popularized Zen in the US

Shunryu Suzuki (鈴木 俊隆 Suzuki Shunryū, dharma name Shōgaku Shunryū 祥岳俊隆, often called Suzuki Roshi; May 18, 1904 – December 4, 1971) was a Sōtō Zen monk and teacher who helped popularize Zen Buddhism in the United States, and is renowned for founding the first Zen Buddhist monastery outside Asia (Tassajara Zen Mountain Center). Suzuki founded San Francisco Zen Center which, along with its affiliate temples, comprises one of the most influential Zen organizations in the United States. A book of his teachings, Zen Mind, Beginner's Mind, is one of the most popular books on Zen and Buddhism in the West.

Shunryu Suzuki was born May 18, 1904, in Kanagawa Prefecture southwest of Tokyo, Japan. His father, Butsumon Sogaku Suzuki, was the abbot of the village Soto Zen temple. His father's temple, Shōgan ji, was located near Hiratsuka, a city on Sagami Bay about fifty miles southwest of Tokyo. The temple income was small and the family had to be very thrifty. In 1925 Shunryu graduated from preparatory school and entered Komazawa University, the Soto Zen university in Tokyo. Sogaku had trained with Kitano in his early Zen training and felt that he was such a high priest due to familial status and connections. Shunryu did not see this in Kitano, however. He saw a humble man who gave clear instruction, and Shunryu realized that his father was very wrong in his assessment. Often monks were assigned duties at the monastery to serve certain masters. Shunryu was assigned to Ian Kishizawa roshi, a well known teacher at the time who had previously studied under two great Japanese teachers: Sōtan Oka and Bokusan Nishiari. He was a renowned scholar on Dōgen's Shōbōgenzō, and was also an acquaintance of his father from childhood. Kishizawa was strict but not abusive, treating Suzuki well. Suzuki learned much from him, and Kishizawa saw a lot of potential in him. Through him Suzuki came to appreciate the importance of bowing in Zen practice through example. In December Suzuki sat his first true sesshin for 7 days, an ordeal that was challenging initially but proved rewarding toward the end. This concluded his first practice period at Eihei ji. In September 1931, after one more practice period and sesshin at Eihei ji, So on arranged for Suzuki to train in Yokohama at Sōji ji. Sōji ji was the other main Soto temple of Japan, and again Suzuki underwent the harsh tangaryo initiation. Sojiji was founded by the great Zen master Keizan and had a more relaxed atmosphere than Eihei ji. At Sōji ji Suzuki travelled back to Zoun in frequently to attend to his temple. In 1932 So on came to Sōji ji to visit with Shunryu and, after hearing of Suzuki's contentment at the temple, advised him to leave it. In April of that year Suzuki left Sōji ji with some regret and moved back into Zoun in, living with his family there. In May he visited with Ian Kishizawa from Eiheiji and, with So on's blessing, asked to continue studies under him. He went to Gyokuden in for his instruction, where Kishizawa trained him hard in zazen and conducted personal interviews with him. Sometime during this period Suzuki married a woman who contracted tuberculosis. The date and name of the woman is unknown, but the marriage was soon annulled. She went back to live with her family while he focused on his duties at Zoun in. Suzuki reportedly was involved with some anti war activities during World War II, but according to David Chadwick, the record is confusing and, at most, his actions were low key. However, considering the wholesale enthusiastic support for the war expressed by the entire religious establishment in Japan at the time, this fact is significant in showing something of the character of the man.

On May 23, 1959, Shunryu Suzuki arrived in San Francisco to attend to Soko ji, at that time the sole Soto Zen temple in San Francisco. He was 55.

A collection of his teishos (Zen talks) was published in 1970 in the book Zen Mind, Beginner's Mind during Suzuki's lifetime. His lectures on the Sandokai are collected in Branching Streams Flow in the Darkness, edited by Mel Weitsman and Michael Wenger and published in 1999. Edward Espe Brown edited Not Always So: Practicing the True Spirit of Zen which was published in 2002. A biography of Suzuki, titled Crooked Cucumber, was written by David Chadwick in 1999.

"In the beginner's mind there are many possibilities, in the expert's mind there are few."