Меглен румындары: тарихы, тілі және географиясы

Ethnic group native of Meglenia, in Greece and North Macedonia

The Megleno Romanians, also known as Meglenites , Moglenite Vlachs or simply Vlachs , are an Eastern Romance ethnic group, originally inhabiting seven villages in the Moglena region spanning the Pella and Kilkis regional units of Central Macedonia, Greece, and one village, Huma, across the border in North Macedonia. These people live in an area of approximately 300 km2 in size. Unlike the Aromanians, the other Romance speaking population in the same historic region, the Megleno Romanians are traditionally sedentary agriculturalists, and not traditionally transhumants. Sometimes, the Megleno Romanians are referred as "Macedo Romanians" together with the Aromanians. They speak a Romance language most often called by linguists Megleno Romanian or Meglenitic in English, and βλαχομογλενίτικα (vlakhomoglenítika) or simply μογλενίτικα (moglenítika) in Greek. The people themselves call their language vlahește, but the Megleno Romanian diaspora in Romania also uses the term meglenoromână. Unlike the other Eastern Romance populations, over time Megleno Romanians have laid aside a name for themselves which originates in the Latin Romanus, and instead have adopted the term Vlasi or Vlashi, derived from "Vlachs", a general term by which, in the Middle Ages, non Romance peoples designated Romance peoples and shepherds. The term Megleno Romanians was given to them in the 19th century by the scholars who studied their language and customs, based on the region in which they live. Their number is estimated between 5,213 (P. Atanasov, most recent estimate), and 20,000 (P. Papahagi, 1900). There is a larger Megleno Romanian diaspora in Romania ( 1,500 people), a smaller one in Turkey ( 500 people) and an even smaller one in Serbia. Greece does not recognize national minorities, thus this approximately 4,000 strong community does not have any official recognition from Greece. Another 1,000 Megleno Romanians live in North Macedonia. It is believed, however, that there are up to 20,000 people of Megleno Romanian descent worldwide (including those assimilated into the basic populations of these countries).

The Moglena region (Turkish: Karacaova) is located in the north of Greece at the border with North Macedonia. It is roughly bounded by the Vardar river to the east, by the Kožuf and Voras mountains to the west, by the plains of Giannitsa and Edessa to the south, and by the Mariansca Mountains to the north. Historians Ovid Densusianu and Konstantin Jireček considered that Megleno Romanians descended from a mixture of Romanians with Pechenegs, settled in Moglen by the Byzantine Emperor Alexios I Komnenos in 1091. They argued this on the basis in part of the Asian like facial appearance (more prominent cheek bones) of Meglen Vlachs. By contrast, Gustav Weigand and George Murnu believed that Megleno Romanians were descendants of the Romanian Bulgarian Empire who retreated to Moglen. This view was opposed by Jireček. Pericle Papahagi argued another version, according to which the Megleno Romanians are descendants of a group of Romanians who were incorrectly called Vlachs and who came to Meglen area during the times of Dobromir Chrysos. Strez, another Vlach member of the Asan family, amplified Chrysos' lands by adding Macedonian territories for his principality. Megleno Romanians used to have a traditional custom, called bondic, where the head of a household would take an oak log and place it in the hearth just before Christmas, burning it bit by bit until Epiphany. The resulting charcoal would be put under fruit trees to make them fertile. A similar custom called bavnic, but with specific variations, also existed among Aromanians, some Romanians and Latvians. This custom is found in Orthodox South Slavic cultures (Serbian badnjak, Bulgarian budnik, Macedonian badnik). Some believe that these customs and other cultural archetypes discovered by scientists are proof that Megleno Romanians come from a traditional mountainous region. Theodor Capidan, studying the resemblance of the Megleno Romanian language with Romanian and other languages, concluded that Megleno Romanians must have spent some time in the Rhodope Mountains before moving on to Moglen (due to the presence of elements similar to those found in the language of the Bulgarians in the Rhodopes). Both Papahagi and Capidan observed that Aromanian and Megleno Romanian lack a Slavic influence, but show Greek influence instead. The study of Megleno Romanian and other Eastern Romance varieties led Capidan to believe that during the establishment of the Romanian language in the Early Middle Ages, there was an ethnic Romanian continuity on both banks of the Danube (north and south). There were several small hamlets and cottage settlements at high elevations at the Mount Paiko before the founding of today's Megleno Romanian villages. From the medieval and modern periods, it is known that Megleno Romanians had an administration of their own. Each village was led by a captain. Their economic and social centre was the town of Nânta. After the incursions of the Pomaks of Moglen against the Ottomans, the latter started a persecution campaign against villages in the area, including those of the Megleno Romanians. Most of the villages were put under the administration of an Ottoman bei, who exploited them to the extreme in exchange for their security. The village of Oșani, however, resisted much longer before submitting to Ahmed Beg around 1790, having benefitted from the leadership of an able captain and a willingness from the population to put up an armed resistance even after his murder.

Most Meglen Vlachs are Orthodox Christians, but the population of the village of Nânti (Nótia), which in 1900 had a population of 3,660, of which 3,500 Megleno Romanians, in the Upper Karadjova Plain converted to Islam in the 17th or 18th century. It is the only case among Eastern Romance populations of an entire community converting to Islam. after the Turkish name of Moglen (Karacaova). Since 1913, after the Second Balkan War, there was a general policy of the Balkan states to achieve greater ethnic uniformity through exchange of population. On September 29, 1913, a first such treaty was signed between Turkey and Bulgaria regarding exchange of population up to a range of 15 km from their border. The Treaty of Neuilly sur Seine (November 27, 1919) led to an exchange of 40,000 Greeks for 80,000 Bulgarians between the two countries. After the Greek Turkish War, by the Treaty of Lausanne, 500,000 of Turks and other Muslims were exchanged for a comparable number of Asia Minor Greeks. Muslim Megleno Romanians, despite all their protests were forcefully deported to Turkey because of their religion. A significant number of incoming Greeks were settled in Greek Macedonia and Greek Thrace, including in traditional Aromanian and Megleno Romanian areas. Economic and social consequences soon ensued, and local conflict between Aromanians and Greeks appeared. Acts of intimidation by the Greek authorities led to the formation in 1921–1923 of a national movement among Aromanians and Megleno Romanians favourable to the idea of emigration to Romania, especially from Moglena, Veria and Vodena. In 1926, about 450 families of Megleno Romanians of Greece moved to Romania, and settled in Southern Dobruja (Cadrilater or 'Quadrilateral'), a region which became Romanian in 1913. They originated from the villages of Oșani, Liumnița, Cupa, Lundzini, Birislav, Livezi, and were settled in villages around the city of Dârstor (Silistra) such as Cocina (Turkish: "Koçina", now Profesor Ishirkovo), Cazimir (Turkish: "Kazemir", now Kazimir), Capaclia (Turkish: "Kapaklı", now Slatina), Bazarghian (Turkish: "Bezirgan", now Miletich), Aidodu (Turkish: "Aydoğdu", now Zvezdel), Tatar Admagea (Turkish: "Tatar Atmaca", now Sokol), Uzungi Ozman (Turkish: "Uzunca Orman", now Bogdantsi), Strebarna Viskioi (Now Sreburna), Cadichioi (Turkish: "Kadıköy", now Maluk Preslavets), Haschioi (Turkish: "Hasköy", now Dobrotitsa). In 1947–1948, the new Communist authorities deported 40 Megleno Romanian families from Cerna to Ialomița and Brăila Counties, and to Banat. Only a few of them returned to Cerna, where about 1,200 continue to speak Megleno Romanian.

The first emigration from Nanti was in 1912 to Soğucak, Vize and Demirköy, Kırklareli in the Ottoman Empire. In 1923, the entire population of the village of Nânti (Nótia), the only case among Eastern Romance populations with an entire community converting to Islam, The Muslim Megleno Romanians from the village Notia call thelmselves Nantinets and their language as Nantinești; in Turkish, they are known as Nutyalı. They converted to Islam in 1759. In Turkey, marriage between them and Pomaks was common. Kırklareli, near Edirne. The number of families settled in Turkish cities and villages were: Kırklareli (110), Edirne (100), Şarköy (80), Babaeski (70), Lüleburgaz (80), Uzunköprü (100), Çorlu (100), Malkara (50), Ballı, Malkara (10), Gözsüzköy (50), Kalamiş (50), Hoşköy (20), Mürefte (5), according to the German scholar Thede Kahl. At present they number only 500 Karacaovalılar, concentrated in Kırklareli and culturally assimilated to the Turks (most of them speak mainly the Turkish language).

A very small community of Megleno Romanians also lives in Serbia, more precisely in the village of Gudurica in Vojvodina. Originally an ethnic German settlement, the Germans of the village were expelled following the capture of Gudurica by the Yugoslav Partisans. The repopulation of the settlement began in September 1945, and Slovenes, Croats, Bosniaks, Serbs, Albanians and Macedonians were sent to colonize Gudurica. Among the Macedonians were some with Aromanian and Megleno Romanian ethnicity. Both ethnic groups were not recognized as a separate ones by the Yugoslav government at the time, so they were ignored not only in what is now North Macedonia, but also in Gudurica. These Aromanians and Megleno Romanians did not have a very strong ethnic identity, so many assimilated quickly. Some Megleno Romanians also settled in other villages in Vojvodina, but only those in Gudurica remain today. However, they represent a very small community; as of 2014, only three people spoke Megleno Romanian in Gudurica.