Франция тарихы: 10-15 ғасырлар (Frantsiya tarihy: 10-15 ğasyrlar)

France from the 10th to 15th centuries

The Kingdom of France in the Middle Ages (roughly, from the 10th century to the middle of the 15th century) was marked by the fragmentation of the Carolingian Empire and West Francia (843–987); the expansion of royal control by the House of Capet (987–1328), including their struggles with the virtually independent principalities (duchies and counties, such as the Norman and Angevin regions), and the creation and extension of administrative/state control (notably under Philip II Augustus and Louis IX) in the 13th century; and the rise of the House of Valois (1328–1589), including the protracted dynastic crisis against the House of Plantagenet and their Angevin Empire, culminating in the Hundred Years' War (1337–1453) (compounded by the catastrophic Black Death in 1348), which laid the seeds for a more centralized and expanded state in the early modern period and the creation of a sense of French identity. Up to the 12th century, the period saw the elaboration and extension of the seigneurial economic system (including the attachment of peasants to the land through serfdom); the extension of the Feudal system of political rights and obligations between lords and vassals; the so called "feudal revolution" of the 11th century during which ever smaller lords took control of local lands in many regions; and the appropriation by regional/local seigneurs of various administrative, fiscal and judicial rights for themselves. From the 13th century on, the state slowly regained control of a number of these lost powers. The crises of the 13th and 14th centuries led to the convening of an advisory assembly, the Estates General, and also to an effective end to serfdom. From the 12th and 13th centuries on, France was at the center of a vibrant cultural production that extended across much of western Europe, including the transition from Romanesque architecture to Gothic architecture and Gothic art; the foundation of medieval universities (such as the universities of Paris (recognized in 1150), Montpellier (1220), Toulouse (1229), and Orleans (1235)) and the so called "Renaissance of the 12th century"; a growing body of secular vernacular literature (including the chanson de geste, chivalric romance, troubadour and trouvère poetry, etc.) and medieval music (such as the flowering of the Notre Dame school of polyphony).

From the Middle Ages onward, French rulers believed their kingdoms had natural borders: the Pyrenees, the Alps and the Rhine. This was used as a pretext for an aggressive policy and repeated invasions. The belief, however, had mere basis in reality for not all of these territories were part of the Kingdom and the authority of the King within his kingdom would be quite fluctuant. The lands that composed the Kingdom of France showed great geographical diversity; the northern and central parts enjoyed a temperate climate while the southern part was closer to the Mediterranean climate. While there were great differences between the northern and southern parts of the kingdom there were equally important differences depending on the distance of mountains: mainly the Alps, the Pyrenees and the Massif Central. France had important rivers that were used as waterways: the Loire, the Rhône, the Seine as well as the Garonne. These rivers were settled earlier than the rest and important cities were founded on their banks but they were separated by large forests, marsh, and other rough terrains. In the 14th century, before the arrival of the Black Death, the total population of the area covered by modern day France has been estimated at 16 million. The population of Paris is controversial. Josiah Russell argued for about 80,000 in the early 14th century, although he noted that some other scholars suggested 200,000. The Black Death killed an estimated one third of the population from its appearance in 1348. The concurrent Hundred Years' War slowed recovery. It would be the mid 16th century before the population recovered to mid fourteenth century levels. In the early Middle Ages, France was a center of Jewish learning, but increasing persecution, and a series of expulsions in the 14th century, caused considerable suffering for French Jews; see History of the Jews in France.

During the Middle Ages in France, Medieval Latin was the primary medium of scholarly exchange as well as the liturgical language of the Catholic Church; it was also the language of science, literature, law, and administration. From 1200 on, vernacular languages began to be used in administrative work and the law courts, but Latin would remain an administrative and legal language until the Ordinance of Villers Cotterêts (1539) prescribed the use of French in all judicial acts, notarized contracts, and official legislation. The vast majority of the population, however, spoke a variety of vernacular languages derived from vulgar Latin, the common spoken language of the Western Roman Empire. The medieval Italian poet Dante, in his Latin De vulgari eloquentia, classified the Romance languages into three groups by their respective words for "yes": Nam alii oc, alii si, alii vero dicunt oil ("For some say oc, others say si, others say oïl"). The oïl languagesfrom Latin hoc ille, "that is it"were spoken primarily in northern France, the oc languagesfrom Latin hoc, "that"in southern France, and the si languagesfrom Latin sic, "thus"on the Italian and Iberian peninsulas. Modern linguists typically add a third group within France around Lyon, the "Arpitan" or "Franco Provençal language", whose modern word for "yes" is ouè. The Gallo Romance group in the north of France, consisting of langues d'oïl such as Picard, Walloon, and Francien, were influenced by Germanic languages spoken by the earliest Frankish invaders. From the time of Clovis I on, the Franks expanded their rule over northern Gaul. Over time, the French language developed from either the Oïl languages found around Paris and Île de France (the Francien theory) or from a standard administrative language based on common characteristics found in all Oïl languages (the lingua franca theory). The langue d'oc, consisting of the languages which use oc or òc for "yes", was the language group spoken in the south of France and northeastern Spain. These languages, such as Gascon and Provençal, have relatively little Frankish influence. The Middle Ages also saw the influence of other linguistic groups on the dialects spoken in France. From the 4th to 7th centuries, Brythonic speaking peoples from Cornwall, Devon, and Wales travelled across the English Channel, both for reasons of trade and of flight from the Anglo Saxon invasions of England, and established themselves in Armorica in northwest France. Their dialect evolved into the Breton language in more recent centuries, and they gave their name to the peninsula they inhabited: Brittany. Attested since the time of Julius Caesar, a non Celtic people who spoke a Basque related language inhabited the Novempopulania (Aquitania Tertia) in southwestern France, though the language gradually lost ground to the expanding Romance during a period spanning most of the Early Middle Ages. This Proto Basque influenced the emerging Latin based language spoken in the area between the Garonne and the Pyrenees, eventually resulting in the dialect of Occitan called Gascon. Scandinavian Vikings invaded France from the 9th century onwards and established themselves mostly in what would come to be called Normandy. The Normans took up the langue d'oïl spoken there, although Norman French remained heavily influenced by Old Norse and its dialects. They also contributed many words to French related to sailing and farming. After the Norman conquest of England in 1066, the Normans' language developed into Anglo Norman. Anglo Norman served as the language of the ruling classes and commerce in England from the time of the conquest until the Hundred Years' War, by which time the use of French influenced English had spread throughout English society. Also around this time period, many words from the Arabic language entered French, mainly indirectly through Medieval Latin, Italian and Spanish. There are words for luxury goods (élixir, orange), spices (camphre, safran), trade goods (alcool, bougie, coton), sciences (alchimie, hasard), and mathematics (algèbre, algorithme). While education and literacy had been important components of aristocratic service in the Carolingian period, by the 11th century and continuing into the 13th century, the lay (secular) public in France—both nobles and peasants—was largely illiterate, except for (at least to the end of the 12th century) members of the great courts and, in the south, smaller noble families. This situation began to change in the 13th century, where we find highly literate members of the French nobility like Guillaume de Lorris, Geoffrey of Villehardouin (sometimes referred to as Villehardouin), and Jean de Joinville (sometimes referred to as Joinville). Similarly, due to the outpouring of French vernacular literature from the 12th century on (chanson de geste, chivalric romance, troubadour and trouvère poetry, etc. ), French eventually became the "international language of the aristocracy". Traditional categories inherited from the Roman and Merovingian period (distinctions between free and unfree peasants, between tenants and peasants who owned their own land, etc.) underwent significant changes up to the 11th century. The traditional rights of "free" peasants—such as service in royal armies (they had been able to serve in the royal armies as late as Charlemagne's reign) and participation in public assemblies and law courts—were lost through the 9th to the 10th centuries, and they were increasingly made dependents of nobles, churches and large landholders. The mid 8th century to 1000 also saw a steady increase of aristocratic and monastic control of the land, at the expense of landowning peasants. At the same time, the traditional notion of "unfree" dependents and the distinction between "unfree" and "free" tenants was eroded as the concept of serfdom (see also History of serfdom) came to dominate. From the mid 8th century on, particularly in the north, the relationship between peasants and the land became increasingly characterized by the extension of the new "bipartite estate" system (manorialism), in which peasants (who were bound to the land) held tenant holdings from a lord or monastery (for which they paid rent), but were also required to work the lord's own "demesne"; in the north, some of these estates could be quite substantial. This system remained a standard part of lord tenant relations into the 12th century. The economic and demographic crises of the 14th–15th centuries (agricultural expansion had lost many of the gains made in the 12th and 13th centuries) reversed this trend: landlords offered serfs their freedom in exchange for working abandoned lands, ecclesiastical and royal authorities created new "free" cities (villefranches) or granted freedom to existing cities, etc. By the end of the 15th century, serfdom was largely extinct; henceforth "free" peasants paid rents for their own lands, and the lord's demesne was worked by hired labor. This liberated the peasantry to a certain degree, but also made their lives more precarious in times of economic uncertainty.

Much of the Gallo Roman urban network of cities survived (albeit much changed) into the Middle Ages as regional centers and capitals: certain cities had been chosen as centers of bishoprics by the church (for example, Paris, Reims, Aix, Tours, Carcassonne and Narbonne, Auch, Albi, Bourges, Lyon, etc. ), others as seats of local (county, duchy) administrative power (such as Angers, Blois, Poitiers, Toulouse). In many cases (such as with Poitiers) cities were seats of both episcopal and administrative power. From the 10th to the 11th centuries, the urban development of the country expanded (particularly on the northern coasts): new ports appeared and dukes and counts encouraged and created new towns. In other areas, urban growth was slower and centered on the monastic houses. In many regions, market towns (burgs) with limited privileges were established by local lords. In the late 11th century, "communes", governing assemblies, began to develop in towns. The seigneurial reaction to expanding urbanism and enfranchisement was mixed; some lords fought against the changes, but some lords gained financial and political advantages from the communal movement and growing trade. The 13th to 14th centuries were a period of significant urbanization. Paris was the largest city in the realm, and indeed one of the largest cities in Europe, with an estimated population of 200,000 or more at the end of the century. The second largest city was Rouen; the other major cities (with populations over 10,000) were Orléans, Tours, Bordeaux, Lyon, Dijon, and Reims. In addition to these, there also existed zones with an extended urban network of medium to small cities, as in the south and the Mediterranean coast (from Toulouse to Marseille, including Narbonne and Montpellier) and in the north (Beauvais, Laon, Amiens, Arras, Bruges, etc.). Market towns increased in size and many were able to gain privileges and franchises including transformation into free cities (villes franches); rural populations from the countrysides moved to the cities and burgs. This was also a period of urban building: the extension of walls around the entirety of the urban space, the vast construction of Gothic cathedrals (starting in the 12th century), urban fortresses, castles (such as Philip II Augustus' Louvre around 1200) and bridges.

In the Carolingian period, the "aristocracy" (nobilis in the Latin documents) was by no means a legally defined category. With traditions going back to the Romans; one was "noble" if he or she possessed significant land holdings, had access to the king and royal court, could receive honores and benefices for service (such as being named count or duke). Their wealth and power was also evident in their lifestyle and purchase of luxury goods, and in their maintenance of an armed entourage of fideles (men who had sworn oaths to serve them). From the late 9th to the late 10th century, the nature of the noble class changed significantly. First off, the aristocracy increasingly focused on establishing strong regional bases of landholdings, on taking hereditary control of the counties and duchies, and eventually on erecting these into veritable independent principalities and privatizing various privileges and rights of the state. (By 1025, the area north of the Loire was dominated by six or seven of these virtually independent states.) After 1000, these counties in turn began to break down into smaller lordships, as smaller lords wrest control of local lands in the so called "feudal revolution" and seized control over many elements of comital powers (see vassal/feudal below). Secondly, from the 9th century on, military ability was increasingly seen as conferring special status, and professional soldiers or milites, generally in the entourage of sworn lords, began to establish themselves in the ranks of the aristocracy (acquiring local lands, building private castles, seizing elements of justice), thereby transforming into the military noble class historians refer to as "knights".

The Merovingians and Carolingians maintained relations of power with their aristocracy through the use of clientele systems and the granting of honores and benefices, including land, a practice which grew out of Late Antiquity. This practice would develop into the system of vassalage and feudalism in the Middle Ages. Originally, vassalage did not imply the giving or receiving of landholdings (which were granted only as a reward for loyalty), but by the eighth century the giving of a landholding was becoming standard. The granting of a landholding to a vassal did not relinquish the lord's property rights, but only the use of the lands and their income; the granting lord retained ultimate ownership of the fee and could, technically, recover the lands in case of disloyalty or death. By the middle of the 10th century, feudal land grants (fee, fiefs) had largely become hereditary. The eldest son of a deceased vassal would inherit, but first he had to do homage and fealty to the lord and pay a "relief" for the land (a monetary recognition of the lord's continuing proprietary rights over the property). By the 11th century, the bonds of vassalage and the granting of fiefs had spread throughout much of French society, but it was in no ways universal in France: in the south, feudal grants of land or of rights were unknown. In its origin, the feudal grant had been seen in terms of a personal bond between lord and vassal, but with time and the transformation of fiefs into hereditary holdings, the nature of the system came to be seen as a form of "politics of land" (an expression used by the historian Marc Bloch). The 11th century in France saw what has been called by historians a "feudal revolution" or "mutation" and a "fragmentation of powers" (Bloch) that was unlike the development of feudalism in England or Italy or Germany in the same period or later: counties and duchies began to break down into smaller holdings as castellans and lesser seigneurs took control of local lands, and (as comital families had done before them) lesser lords usurped/privatized a wide range of prerogatives and rights of the state, most importantly the highly profitable rights of justice, but also travel dues, market dues, fees for using woodlands, obligations to use the lord's mill, etc. (what Georges Duby called collectively the "seigneurie banale"). Power in this period became more personal and it would take centuries for the state to fully reimpose its control over local justice and fiscal administration (by the 15th century, much of the seigneur's legal purview had been given to the bailliages, leaving them only affairs concerning seigneurial dues and duties, and small affairs of local justice)

This "fragmentation of powers" was not however systematic throughout France, and in certain counties (such as Flanders, Normandy, Anjou, Toulouse), counts were able to maintain control of their lands into the 12th century or later. Thus, in some regions (like Normandy and Flanders), the vassal/feudal system was an effective tool for ducal and comital control, linking vassals to their lords; but in other regions, the system led to significant confusion, all the more so as vassals could and frequently did pledge themselves to two or more lords. In response to this, the idea of a "liege lord" was developed (where the obligations to one lord are regarded as superior) in the 12th century.

The king was expected to survive on the revenues of the "domaine royal", or lands that belonged to him directly. In times of need, the taille, an "exceptional" tax could be imposed and collected; this resource was increasingly required during the protracted wars of the 14th–15th centuries and the taille became permanent in 1439, when the right to collect taxes in support of a standing army was granted to Charles VII of France during the Hundred Years' War. To oversee the Kingdom's revenues and expenditure, the French King first relied solely on the Curia Regis. However, by the mid 12th century, the Crown entrusted its finances to the Knights Templar, who maintained a banking establishment in Paris. The royal Treasury was henceforth organized like a bank and salaries and revenues were transferred between accounts. Royal accounting officers in the field, who sent revenues to the Temple, were audited by the King's Court, which had special clerks assigned to work at the Temple. These financial specialists came to be called the Curia in Compotis and sat in special sessions of the King's Court for dealing with financial business. From 1297, accounts were audited twice yearly after Midsummer Day (24 June) and Christmas. In time, what was once a simple Exchequer of Receipts developed into a central auditing agency, branched off, and eventually specialized into a full time court. In 1256, Saint Louis issued a decree ordering all mayors, burghesses, and town councilmen to appear before the King's sovereign auditors of the Exchequer (French gens des comptes) in Paris to render their final accounts. The King's Court's general secretariat had members who specialized in finance and accountancy and could receive accounts. A number of maîtres lais were commissioned to sit as the King's Exchequer (comptes du Roi). In or around 1303, the Paris Court of Accounts was established in the Palais de la Cité. Its auditors were responsible for overseeing revenue from Crown estates and checking public spending. It audited the royal household, inspectors, royal commissioners, provosts, baillifs, and seneschals. In 1307, the Philip IV definitively removed royal funds from the Temple and placed them in the fortress of the Louvre. Thereafter, the financial specialists received accounts for audit in a room of the royal palace that became known as the Camera compotorum or Chambre des comptes, and they began to be collectively identified under the same name, although still only a subcommission of the King's Court, consisting of about sixteen people. The Vivier en Brie Ordinance of 1320, issued by Philip V, required the Chambre to audit accounts, judge cases arising from accountability, and maintain registers of financial documents; it also laid out the basic composition of financial courts: three (later four) cleric masters of accounts (maîtres clercs) to act as chief auditors and three maîtres lais familiers du Roi empowered to hear and adjudge ("oyer and terminer") audit accounts. They were assisted by eleven clerks (petis clercs, later clercs des comptes) who acted as auditors of the prests. This complement grew by 50 percent in the next two decades but was reduced to seven masters and twelve clerks in 1346. The office of président was created by the Ordinance of 1381, and a second lay Chief Baron was appointed in 1400. Clerks of court were eventually added to the court's composition. Examiners (correcteurs) were created to assist the maitres. Other court officers (conseillers) appointed by the King were created to act alongside the maîtres ordinaires. Lastly, the Ordinance of 26 February 1464 named the Court of Accounts as the "sovereign, primary, supreme, and sole court of last resort in all things financial". While gaining in stability in the later 14th century, the court lost its central role in royal finances. First, currency was moved to a separate body (Chambre des monnaies), then the increasingly regular "extraordinary" taxes (aide, tallage, gabelle) became the responsibility of the généraux of the Cour des aides (created in 1390). The Crown's domainal revenues, still retained by the Court of Accounts, fell in importance and value. By 1400, the Court's role had been much reduced. However, with the gradual enlargement of the realm through conquest, the need for the court remained secure.

The Parliament of Paris, born out of the king's council in 1307, and sitting inside the medieval royal palace on the Île de la Cité, still the site of the Paris Hall of Justice. The jurisdiction of the Parliament of Paris covered the entire kingdom as it was in the fourteenth century, but did not automatically advance in step with the enlarging personal dominions of the kings. In 1443, following the turmoil of the Hundred Years' War, King Charles VII of France granted Languedoc its own parlement by establishing the Parlement of Toulouse, the first parlement outside of Paris; its jurisdiction extended over most of southern France. Several other parlements were created in various provinces of France in the Middle Ages: Dauphiné (Grenoble 1453), Guyenne and Gascony (Bordeaux 1462), Burgundy (Dijon 1477), Normandy (Rouen 1499/1515). All of them were administrative capitals of regions with strong historical traditions of independence before they were incorporated into France.

In 1302, expanding French royal power led to a general assembly consisting of the chief lords, both lay and ecclesiastical, and the representatives of the principal privileged towns, which were like distinct lordships. Certain precedents paved the way for this institution: representatives of principal towns had several times been convoked by the king, and under Philip III there had been assemblies of nobles and ecclesiastics in which the two orders deliberated separately. It was the dispute between Philip the Fair and Pope Boniface VIII which led to the States General of 1302; the king of France desired that, in addition to the Great Officers of the Crown of France, he receive the counsel from the three estates in this serious crisis. The letters summoning the assembly of 1302 are published by M. Georges Picot in his collection of Documents inédits pour servir à l'histoire de France. During the same reign they were subsequently assembled several times to give him aid by granting subsidies. Over time subsidies came to be the most frequent motive for their convocation. The Estates General included representatives of the First Estate (clergy), Second Estate (the nobility), and Third Estate (commoners: all others), and monarchs always summoned them either to grant subsidies or to advise the Crown, to give aid and counsel. In their primitive form in the 14th and the first half of the 15th centuries, the Estates General had only a limited elective element. The lay lords and the ecclesiastical lords (bishops and other high clergy) who made up the Estates General were not elected by their peers, but directly chosen and summoned by the king. In the order of the clergy, however, since certain ecclesiastical bodies, e. g. abbeys and chapters of cathedrals, were also summoned to the assembly, and as these bodies, being persons in the moral but not in the physical sense, could not appear in person, their representative had to be chosen by the monks of the convent or the canons of the chapter. It was only the representation of the Third Estate which was furnished by election. Originally, moreover, the latter was not called upon as a whole to seek representation in the estates. It was only the bonnes villes, the privileged towns, which were called upon. They were represented by elected procureurs, who were frequently the municipal officials of the town, but deputies were often elected for the purpose. The country districts, the plat pays, were not represented. Even within the bonnes villes, the franchise was quite narrow.

The prévôts were the first level judges created by the Capetian monarchy around the 11th century who administered the scattered parts of the royal domain. Provosts replaced viscounts wherever a viscounty had not been made a fief, and it is likely that the provost position imitated and was styled after the corresponding ecclesiastical provost of cathedral chapters. Provosts were entrusted with and carried out local royal power, including the collection of the Crown's domainal revenues and all taxes and duties owed the King within a provostship's jurisdiction. They were also responsible for military defense such as raising local contingents for royal armies. The provosts also administered justice though with limited jurisdiction. In the 11th century, the provosts tended increasingly to make their positions hereditary and thus became more difficult to control. One of the King's great officers, the Great Seneschal, became their supervisor. In the 12th century, the office of provost was put up for bidding, and thereafter provosts were farmers of revenues. The provost thus received the speculative right to collect the King's seignorial revenues within his provostship. This remained his primary role. To monitor the performance and curtail abuses of the prévôts or their equivalent (in Normandy a vicomte, in parts of northern France a châtelain, in the south a viguier or a bayle), Philip II Augustus, an able and ingenious administrator who founded many of the central institutions on which the French monarchy's system of power would be based, established itinerant justices known as baillis ("bailiff") based on medieval fiscal and tax divisions which had been used by earlier sovereign princes (such as the Duke of Normandy). The bailli was thus the king's administrative representative in northern France responsible for the application of justice and control of the administration and local finances in his baillage (in the south of France, the equivalent post was is "sénéchal, sénéchaussé"). Over time, the role of the baillages would be greatly extended as extensions of royal power, administration and justice. With the office of Great Seneschal vacant after 1191, the bailies became stationary and established themselves as powerful officials superior to provosts. A bailie's district included about half a dozen provostships. When appeals were instituted by the Crown, appeal of provost judgments, formerly impossible, now lay with the bailie. Moreover, in the 14th century, provosts no longer were in charge of collecting domainal revenues, except in farmed provostships, having instead yielded this responsibility to royal receivers (receveurs royaux). Raising local army contingents (ban and arrière ban) also passed to bailies. Provosts therefore retained the sole function of inferior judges over vassals with original jurisdiction concurrent with bailies over claims against nobles and actions reserved for royal courts (cas royaux). This followed a precedent established in the chief feudal courts in the 13th and 14th centuries in which summary provostship suits were distinguished from solemn bailliary sessions.

During the later years of the elderly Charlemagne's rule, the Vikings made advances along the northern and western perimeters of his kingdom. After Charlemagne's death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire, and Charles the Bald ruled over West Francia, roughly corresponding to the territory of modern France. Viking advances were allowed to escalate, and their dreaded longboats were sailing up the Loire and Seine Rivers and other inland waterways, wreaking havoc and spreading terror. In 843 Viking invaders murdered the Bishop of Nantes, and a few years after that, they burned the Church of Saint Martin at Tours, and in 845 the Vikings sacked Paris. During the reign of Charles the Simple (898–922), Normans under Rollo were settled in an area on either side of the Seine River, downstream from Paris, that was to become Normandy. The Carolingians were subsequently to share the fate of their predecessors: after an intermittent power struggle between the two families, the accession (987) of Hugh Capet, Duke of France and Count of Paris, established on the throne the Capetian dynasty which with its Valois and Bourbon offshoots was to rule France for more than 800 years. The Carolingian era had seen the gradual emergence of institutions which were to condition France's development for centuries to come: the acknowledgement by the crown of the administrative authority of the realm's nobles within their territories in return for their (sometimes tenuous) loyalty and military support, a phenomenon readily visible in the rise of the Capetians and foreshadowed to some extent by the Carolingians' own rise to power.

The history of medieval France starts with the election of Hugh Capet (940–996) by an assembly summoned in Reims in 987. Capet was previously "Duke of the Franks" and then became "King of the Franks" (Rex Francorum). Hugh's lands extended little beyond the Paris basin; his political unimportance weighed against the powerful barons who elected him. Many of the king's vassals (who included for a long time the kings of England) ruled over territories far greater than his own. He was recorded to be recognised king by the Gauls, Bretons, Danes, Aquitanians, Goths, Spanish and Gascons. Hugh Capet, the first Capetian king, is not a well documented figure, his greatest achievement being certainly to survive as king and defeating the Carolingian claimant, thus allowing him to establish what would become one of Europe's most powerful house of kings. Abbot Suger arranged the 1137 marriage between Louis VII and Eleanor of Aquitaine in Bordeaux, which made Louis VII Duke of Aquitaine and gave him considerable power. However, the couple disagreed over the burning of more than a thousand people in Vitry during the conflict against the Count of Champagne. King Louis VII was deeply horrified by the event and sought penitence by going to the Holy Land. He later involved the Kingdom of France in the Second Crusade but his relationship with Eleanor did not improve. The marriage was ultimately annulled by the pope under the pretext of consanguinity and Eleanor soon married the Duke of Normandy – Henry Fitzempress, who would become King of England as Henry II two years later. His judgments were not often practical, although they seemed fair by the standards of the time. It appears Louis had a strong sense of justice and always wanted to judge people himself before applying any sentence. This was said about Louis and French clergy asking for excommunications of Louis' vassals:

For it would be against God and contrary to right and justice if he compelled any man to seek absolution when the clergy were doing him wrong. Louis IX was only twelve years old when he became King of France. His mother – Blanche of Castile – was the effective power as regent (although she did not formally use the title). Blanche's authority was strongly opposed by the French barons yet she maintained her position until Louis was old enough to rule by himself. In 1229 the King had to struggle with a long lasting strike at the University of Paris. The Latin Quarter was strongly hit by these strikes. The kingdom was vulnerable: war was still going on in the County of Toulouse, and the royal army was occupied fighting resistance in Languedoc. Count Raymond VII of Toulouse finally signed the Treaty of Paris in 1229, in which he retained much of his lands for life, but his daughter, married to Count Alfonso of Poitou, produced him no heir and so the County of Toulouse went to the King of France. King Henry III of England had not yet recognized the Capetian overlordship over Aquitaine and still hoped to recover Normandy and Anjou and reform the Angevin Empire. He landed in 1230 at Saint Malo with a massive force. Henry III's allies in Brittany and Normandy fell down because they did not dare fight their king, who led the counterstrike himself. This evolved into the Saintonge War (1242). Ultimately, Henry III was defeated and had to recognize Louis IX's overlordship, although the King of France did not seize Aquitaine from Henry III. Louis IX was now the most important landowner of France, adding to his royal title. There were some opposition to his rule in Normandy, yet it proved remarkably easy to rule, especially compared to the County of Toulouse which had been brutally conquered. The Conseil du Roi, which would evolve into the Parlement, was founded in these times. After his conflict with King Henry III of England, Louis established a cordial relation with the Plantagenet King. An amusing anecdote is about Henry III's attending the French Parlement, as Duke of Aquitaine; however, the King of England was always late because he liked to stop each time he met a priest to hear the mass, so Louis made sure no priest was on the way of Henry III. Henry III and Louis IX then started a long contest for who was the most faithful; this evolved to the point that none ever arrived on time to the Parlement, which was then allowed to debate in their absence. Saint Louis also supported new forms of art such as Gothic architecture; his Sainte Chapelle became a very famous gothic building, and he is also credited for the Morgan Bible. The Kingdom was involved in two crusades under Saint Louis: the Seventh Crusade and the Eighth Crusade. Both proved to be complete failures for the French King. He died in the Eighth Crusade and Philip III became king. The 13th century was to bring the crown important gains also in the south, where a papal royal crusade against the region's Albigensian or Cathar heretics (1209) led to the incorporation into the royal domain of Lower (1229) and Upper (1271) Languedoc. Philip IV's seizure of Flanders (1300) was less successful, ending two years later in the rout of his knights by the forces of the Flemish cities at the Battle of the Golden Spurs near Kortrijk (Courtrai).

After Louis IX died of bubonic plague crusading in Tunisia in 1270, his son Philip III (1270–1285) and grandson Philip IV (1285–1314) followed him. Philip III was called "the Bold" on the basis of his abilities in combat and on horseback, and not because of his character or ruling abilities. Philip III took part in another crusading disaster: the Aragonese Crusade, which cost him his life in 1285. Philip III continued the steady expansion of the royal domain. He inherited Toulouse in 1271 from his uncle and married his son and heir to the heiress of Champagne and Navarre. After taking the throne, Philip III felt obliged to continue his father's apparently solid diplomacy despite circumstances having changed. In 1282, the misrule of Charles of Anjou in Sicily compelled the island's populace to rebel in favor of King Peter III of Aragon. As Pope Martin IV was a close ally of Philip, he immediately excommunicated Peter and offered his throne to one of the French king's sons. Since Philip the Fair was already slated to inherit Navarre, the entire Spanish March seemed ripe for reconquest by France. However, Philip III's attempted crusade against Aragon, a blatantly political affair, ended in disaster as an epidemic struck his army, which then was soundly defeated by Aragonese forces at Col de Panissars. The humiliated king died shortly afterwards in Perpignan, followed by Charles of Anjou and Martin IV. Of the later Capetian rulers, Philip IV was the greatest, bringing royal power to the strongest level it would attain in the Middle Ages, yet alienated a great many people and generally left France exhausted. As such, his sons were obliged to follow a more restrained course without however abandoning their father's ambitions. Philip IV for the most part ignored the Mediterranean and instead focused his foreign policy efforts on France's northern frontiers. Some of this was done at the expense of the Holy Roman Emperors, but the king's most aggressive actions were against England. Disputes over Aquitaine were a bone of contention for years and finally in 1294, war broke out. The French armies drove deep into Gascony, leading to Edward I of England joining forces with Flanders and other allies on the northern borders of France. The allied forces were soundly beaten in 1297 by a French army led by Robert of Artois and a truce was agreed to, leading to preservation of the status quo ante bellum. As part of the peace arrangement, Edward married Philip's sister and the son and daughter of both kings were slated to marry. Flanders remained stubbornly rebellious and insubordinate. Although their count had been imprisoned by Philip, this did not prevent the Flemish burghers from rising up against French troops stationed there, inflicting a sensational defeat on them at the 1302 Battle of Courtrai. Eventually however, the king began a new offensive into Flanders and a peace was finally agreed to in 1305 which however still failed to placate the Flemish townsmen. In addition, Philip IV extended royal jurisdiction by treaty into the ecclesiastical territories of Vivers, Cahors, Mende, and Le Puy. With all this, the king could now assert power nearly anywhere in France, yet there was still a great deal of work yet to be done and French rulers for the time being continued to do without Brittany, Burgundy, and numerous lesser territories although they legislated for the whole realm. Governmental administration in France during this period became more bureaucratic and sophisticated along with the steady expansion of royal power. Even so, the Capetian kings should not be taken as arbitrary tyrants since feudal custom and tradition still acted as restraints on them. If Philip's policies provoked hostility and complaints, it was because they favored no class in particular. The king's policy towards the towns remained fairly traditional, but this was not the case with the Church. When he wanted to tax French clergy to fund military campaigns, he encountered the objection of Pope Boniface VIII. The pope had received a number of complaints from French and English clergy over lay taxes and thus issued the bull Clericis lacios in 1296 declaring that papal consent was necessary for this. Philip however became infuriated and issued loud arguments in defense of his actions, leaving the clergy divided over the matter. Eventually the pope withdrew his objection. In 1301, fresh trouble erupted when the Bishop of Pamiers was accused by the King of heresy and treason, leading to another protest from Boniface VIII that Church property could not be confiscated without Rome's permission and all Christian rulers were subordinate to papal authority. The pope summoned French clergy to the Vatican to debate a reform of the kingdom. Once again the prelates were left divided between loyalty to their country and loyalty to the Church. Those who took the side of Philip met in a large assembly in Paris along with other segments of French society criticizing the Pope, who responded by excommunicating the king and all clergy who had supported him. The following year, Philip struck back with a vengeance. Prelates loyal to the crown formed a scheme to bring Boniface to trial, and the Pope was summarily arrested at Anagni that September. He was beaten by his jailers and threatened with execution if he did not resign the papacy, but he refused. The 68 year old Pope was released from captivity after only a few days and died several weeks later. Philip ensured that he would never again have trouble with the Church by promoting Raymond Bertrand de Got, archbishop of Bordeaux, as the next Pope. The papal conclave was evenly divided between French and Italian cardinals, but the latter acquiesced and de Got became Pope Clement V. Thus, Philip successfully installed an obedient French puppet in the papacy that was moved to Avignon. More administrative reforms were made by Philip IV, also called Philip the Fair (reigned 1285–1314). This king signed the Auld Alliance, and established the Parlement of Paris. One of the more bizarre episodes of Philip's reign was his involvement in the destruction of the Knights Templar. The Templars had been founded during the Crusades more than a century earlier, but now consisted of old men whose prestige was greatly diminished after the fall of the Holy Land and no longer seemed to serve any useful purpose worth their privileges. Unable to find suitable evidence of misdeeds by the Templars to justify disposing of the order, Philip had to resort to a mass meeting at Tours in 1308 to rally support. Finally in 1312, Clement V, despite his misgivings, issued a bull ordering their dissolution. The Templars' possessions were handed over to the Knights Hospitallers and their remaining members imprisoned or executed for heresy.

In 1314, Philip IV died abruptly in a hunting accident at the age of 47 and the throne passed to his son Louis X (1314–1316). Louis's brief reign saw further unsuccessful attempts to assert control over Flanders as the king mobilized an army along the border, but supply problems caused the effort to break down. Louis died in the summer of 1316 at only 26 of an unknown illness (possibly gastroenteritis) after consuming a large quantity of chilled wine following a game of tennis on an extremely hot day. The king's wife was then pregnant and gave birth to a son, John, in November, but he died after a week and the throne passed to his brother Philip. Philip V (1316–1322) made peace with Flanders via a marriage compact with its count Robert III and faced continued quarrels with Edward II of England over Gascony. He made plans for a new crusade to relieve the Armenian Kingdom of Cilicia, but the Flanders situation remained unstable and an attempted French naval expedition to the Middle East was destroyed off Genoa in 1319. At this point, peasants and soldiers originally intended to invade Flanders rose in another self proclaimed crusade (Pastoreux) which once again turned into an assault on the nobility, tax collectors, and Jews. Pope John XXII denounced the uprising and Philip was forced to send troops to break it up. In 1321, a rumor began spreading through the country that Jews in the employ of foreign Muslim rulers were using lepers to poison drinking wells. With the Pastoreux still fresh in everyone's mind, a volatile situation had formed especially as Philip V granted tolerance to Jews and even employed a number of them in his service. With the king facing potential disaster no matter what side he took, his health began to fail from stress and he succumbed at the start of 1322, only 29 years old. Having failed to produce a son that survived infancy, Philip was succeeded by his brother (and the youngest of Philip IV's sons) Charles IV (1322–1328). The new king faced much of the same problems as his predecessors (namely the quarrels over Flanders and Gascony). Having put an end to the chaos in southern France that his brother faced, he turned his attention to Flanders, but then a revolt broke out in Gascony over the unwelcome construction of a fortress on the border by a French vassal. The king's uncle Charles of Valois invaded the province, whereupon the former declared Edward II's claims to it null and void. Although Charles IV's sister married the English king, he still refused to return Gascony and finally came to an agreement to divide it up among the two rulers. Charles was also eager to begin a new crusade in the Levant and had once plotted to become Byzantine emperor. He failed to work out an agreement with the Pope over funding the expedition however, and his attention was distracted by the events in Gascony. But in 1327, a French ambassador traveled to Constantinople and found the Byzantine Empire beset by civil wars. The following year, Charles IV died, ending any plans for crusades in the region.

The death of Charles IV in 1328 without male heirs ended the main Capetian line. Under Salic law the crown could not pass through a woman (Philip IV's daughter was Isabella, whose son was Edward III of England), so the throne passed to Philip VI, son of Charles of Valois. This, in addition to a long standing dispute over the rights to Gascony in the south of France, and the relationship between England and the Flemish cloth towns, led to the Hundred Years' War of 1337–1453. The following century was to see devastating warfare and peasant revolts (the English peasants' revolt of 1381 and the Jacquerie of 1358 in France). French losses in the first phase of the conflict (1337–1360) were partly reversed in the second (1369–1396); but Henry V's shattering victory at the battle of Agincourt in 1415 against a France now bitterly divided between rival Armagnac and Burgundian factions of the royal house was to lead to his son Henry VI's recognition as king in Paris seven years later under the 1420 Treaty of Troyes, reducing Valois rule to the lands south of the Loire River Valley. France's humiliation was abruptly reversed in 1429 by the appearance of a restorationist movement embodied by the peasant maid Joan of Arc from Domremy la Pucelle, who claimed the guidance of divine voices for the campaign which rapidly ended the English siege of Orléans and ended in Charles VII's coronation in the historic city of Rheims. Subsequently, captured by the Burgundians and sold to their English allies, her execution for heresy in 1431 redoubled her value as the embodiment of France's cause. Reconciliation in 1435 between the king and Philippe the Good, duke of Burgundy, removed the greatest obstacle to French recovery, leading to the recapture of Paris (1436), Normandy (1450) and Guienne (1453), reducing England's foothold to a small area around Calais (lost also in 1558). After victory over England, France's emergence as a powerful national monarchy was crowned by the "incorporation" of the Duchies of Burgundy (1477) and Brittany (1532), which had previously been independent European states. The losses of the century of war were enormous, particularly owing to the plague (the Black Death, usually considered an outbreak of bubonic plague), which arrived from Italy in 1348, spreading rapidly up the Rhone valley and thence across most of the country: it is estimated that a population of some 18–20 million in modern day France at the time of the 1328 hearth tax returns had been reduced 150 years later by 50% or more. The tensions between the Houses of Plantagenet and Capet climaxed during the so called Hundred Years' War (actually several distinct wars over the period 1337 to 1453) when the Plantagenets claimed the throne of France from the Valois. This was also the time of the Black Death, as well as several civil wars. The French population suffered much from these wars. In 1420 Henry V was made heir to Charles VI by the Treaty of Troyes. Henry V failed to outlive Charles so it was Henry VI of England and France who consolidated the dual monarchy of England and France. It has been argued that the difficult conditions the French population suffered during the Hundred Years' War awakened French nationalism, a nationalism represented by Joan of Arc (1412–1431). Although this is debatable, the Hundred Years' War is remembered more as a Franco English war than as a succession of feudal struggles. During this war, France evolved politically and militarily. Although a Franco Scottish army was successful at the Battle of Baugé (1421), the humiliating defeats of Poitiers (1356) and Agincourt (1415) forced the French nobility to realise they could not stand just as armoured knights without an organised army. Charles VII (reigned 1422–1461) established the first French standing army, the Compagnies d'ordonnance, and defeated the Plantagenets once at Patay (1429) and again, using cannons, at Formigny (1450). The Battle of Castillon (1453) was regarded as the last engagement of this "war", yet Calais and the Channel Islands remained ruled by the Plantagenets.

In the Middle Ages, France was primarily made up of a Christian population that maintained a positive relationship with the Jewish minority. In a historical sense, Christians and Jews both made generalizations about the success of their community relations in Medieval France. The history of Jewish Christian relations was focused primarily on the persecution that Jews faced in a prominently Christian world. In France, however, there were many examples of Jewish and Christian people working together towards a prosperity that was beneficial to both religions. They conducted business together, as well as participated in intimate social affairs. While the Jews would never fully assimilate into French culture by choice, they were accepted by the Christians in their societies. After years of peace, in the 13th Century, Louis IX became obsessed with restricting Jewish activities. Eventually, after the Jewish population suffered multiple expulsions from France, the anti Jewish rhetoric gained some popularity in small villages and towns. Jews began to face a fatal price for practicing their religious traditions. This discriminatory action promoted by the Royals, did not take hold with the general civilian populations in large cities because a large population of Christians permitted and accepted the differing Jewish faith. Small communities however, incorporated these prejudiced ideas into their beliefs, which led to some instances of blood libels which took many Jewish lives. Blood Libels consisted of accusations directed at small Jewish communities that promoted a false belief that there was a sacrificial aspect in Jewish prayer. These falsities proclaimed that a Jewish religious event included the sacrifice of a Christian child. In Blois, France, as many as 40 Jews were accused of killing a young Christian boy. They were found guilty and killed. Though Blood Libels and persecution did not define Jewish Christian relations in the Middle Ages in France, it had a large impact on the way the history of this time period is recited.

The period after the death of Charlemagne was marked by an economic crisis caused by political instability; town life all but disappeared. However, this had changed by the 11th century. The introduction of new crops, the improvements in the climate, and the introduction of new agricultural technologies created a large agricultural surplus. This was accompanied by the growth in town life, trade, and industry. The economy once again collapsed in the fourteenth century because of war, bad weather, and the Black Death. The rural economy was based on the manor; in urban areas economic activity was organized around guilds.

Art was a large staple of the medieval France. Illuminated manuscripts were diligently written and illustrated within this period, some notable examples include the Hours of Philip the Bold, the Hours of Jeanne d'Evreux and the Très Riches Heures du Duc de Berry of the 14th and 15th centuries. Some of the earliest painters lived in the Later Middle Ages in France such as Jacquemart de Hesdin, Jean de Beaumetz and Colart de Laon. While in music, the Ars antiqua musical style was common in the High Middle Ages and Ars nova in the Later Middle Ages. A group of composers from the Notre Dame school, were active during Ars antiqua period, arguably the most famous being the 12th century Léonin and Pérotin. Troubadour culture flourished after the 12th century, exemplified by famous personages of the High Middle Ages such as Perdigon, Bertran de Born and Raimbaut de Vaqueiras among others.

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Dominique Barthélemy. L'ordre seigneurial: XIe XIIe siècle. Series: Nouvelle histoire de la France médiévale, tome 3. Editions du Seuil. Marc Bloch. Feudal Society. 2nd edition: Routledge, 1989. Constance Brittain Bouchard. Strong of Body, Brave and Noble": Chivalry and Society in Medieval France. Norman F. Cantor. The Civilization of the Middle Ages. New York: HarperPerennial, 1993. Alain Demurger. Temps de crises, temps d'espoirs: XIVe XVe siècle. Series: Nouvelle histoire de la France médiévale, tome 5. Editions du Seuil. Monique Bourin Derruau. Temps d'équilibres, temps de ruptures: XIIIe siècle. Series: Nouvelle histoire de la France médiévale, tome 4. Editions du Seuil. Georges Duby. France in the Middle Ages 987–1460: From Hugh Capet to Joan of Arc. Wiley Blackwell. 1993. Elizabeth M. Hallam & Judith Everard. Capetian France 987–1328. Editions Longman. 2nd edition: Pearson, 2001. William Kibler. Medieval France: An Encyclopedia Series: Routledge Encyclopedias of the Middle Ages. Routledge, 1995.