Введение
Византийский обряд, также известный как греческий обряд или Константинопольский обряд, — это литургический обряд, который отождествляется с широким спектром культурных, благочестивых и канонических практик, развившихся в восточно-христианской церкви Константинополя. Канонические часы продолжительны и сложны, длятся около восьми часов (дольше во время Великого поста), но сокращаются вне крупных монастырей. Иконостас, перегородка, украшенная иконами, отделяет пространство вокруг алтаря от нефа. Знак креста, сопровождаемый поклоном, совершается очень часто, например, более ста раз во время Божественной литургии, и существует заметное почитание икон, общее принятие свободного перемещения прихожан внутри церкви и их общения друг с другом, а также особые традиции литургического пения. Некоторые традиционные практики постепенно уходят в прошлое в современных церквях и в диаспоре, например, верующие стоят во время богослужений, часто совершают поклоны и земные поклоны, а священники, диаконы и монахи всегда носят рясу и другие священнические одеяния даже в повседневной жизни (монахи также спят в рясе) и не бреют и не стригут волосы или бороду. Помимо многочисленных псалмов, читаемых ежедневно, весь Псалтирь читается каждую неделю и дважды в неделю во время Великого поста, а также ежедневно читаются другие отрывки из Священного Писания; многие гимны содержат цитаты и отсылки к Писанию. В многочисленные дни поста предписывается воздержание от мяса и молочных продуктов, а во многие дни поста – также от рыбы, вина и растительного масла при приготовлении пищи. Установлены четыре поста: Великий пост, Рождественский пост, Апостольский пост и Успенский пост. Кроме того, на протяжении года большинство сред и пятниц, а также понедельники в монастырях являются днями поста.
Rite in Eastern Orthodoxy and Eastern Catholicism
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e. g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional practices are falling out of use in modern times in sundry churches and in the diaspora, e. g., the faithful standing during services, bowing and prostrating frequently, and priests, deacons, and monastics always wearing a cassock and other clerical garb even in everyday life (monastics also sleep wearing a cassock) and not shaving or trimming their hair or beards. In addition to numerous psalms read every day, the entire psalter is read each week, and twice each week during Great Lent, and there are daily readings of other scriptures; also many hymns have quotes from, and references to, the scriptures woven into them. On the numerous fast days there is prescribed abstention from meat and dairy products, and on many fast days also from fish, wine, and the use of oil in cooking. Four fasting seasons are prescribed: Great Lent, Nativity Fast, Apostles' Fast and Dormition Fast. In addition, throughout the year most Wednesdays and Fridays, as well as Mondays in monasteries, are fast days.
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e. g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional practices are falling out of use in modern times in sundry churches and in the diaspora, e. g., the faithful standing during services, bowing and prostrating frequently, and priests, deacons, and monastics always wearing a cassock and other clerical garb even in everyday life (monastics also sleep wearing a cassock) and not shaving or trimming their hair or beards. In addition to numerous psalms read every day, the entire psalter is read each week, and twice each week during Great Lent, and there are daily readings of other scriptures; also many hymns have quotes from, and references to, the scriptures woven into them. On the numerous fast days there is prescribed abstention from meat and dairy products, and on many fast days also from fish, wine, and the use of oil in cooking. Four fasting seasons are prescribed: Great Lent, Nativity Fast, Apostles' Fast and Dormition Fast. In addition, throughout the year most Wednesdays and Fridays, as well as Mondays in monasteries, are fast days.
История
В нынешнем виде обряд является продуктом длительного культурного синтеза, который развился в годы, последовавшие за иконоборчеством VIII–IX веков, в котором монастыри и их культурные связи со Святой Землей сыграли решающую роль. С IX по XIV века влияние палестинского обряда было доминирующим, и обряд назвали «гибридом» между более ранним церемониальным обрядом, который ученые окрестили соборным обрядом Константинополя, известным как асматики аколоуфия («уставные песнопения»), и палестинским обрядом Иерусалима, агиополитанским (от греч. «святого города»), главным образом через монастырский типикон монастыря Мар-Сава близ Иерусалима. Последующее развитие обычно было связано с монастырями в Константинополе и на горе Афон, находившимися под покровительством императорского двора, такими как Студийский монастырь, чьи правила легли в основу ранних монастырских общин в Болгарии и Руси. В раннее Новое время традиции обряда получили дальнейшее развитие благодаря взаимодействию христианских и исламских мистических традиций, культивировавшихся при османском дворе. До середины XVII века практики Русской церкви, относительно удаленные от крупных церковных и культурных центров греческого христианства, демонстрировали некоторые значительные местные и текстовые различия по сравнению с остальным христианским миром. Практики Русской церкви были насильственно приведены в соответствие с современной греческой практикой в ходе реформ патриарха Никона, что привело к относительной единообразности в Восточной Православной церкви. В результате последовавшего Раскола (рус. раскол) русское христианство разделилось на современную Русскую Православную Церковь и исторически преследуемых старообрядцев, сохранивших многие архаичные обряды богослужения.
In its present form, the rite is the product of a long cultural synthesis that developed in the years after the 8th 9th century Iconoclasm, in which monasteries and their cultural contacts with the Holy Land played a decisive role. From the 9th to the 14th centuries, the influence of the Palestinian Rite exerted a dominating influence and the rite has been called a "hybrid" between an earlier ceremonial rite which scholars have dubbed the cathedral rite of Constantinople, called the asmatiki akolouthia ("sung services") and the Palestinian Rite of Jerusalem, the Hagiopolitan (Gr. "of the Holy City") in Greek, chiefly through the monastic typikon of the Mar Saba monastery near Jerusalem. Later developments were usually connected to monasteries at Constantinople and Mt. Athos patronized by the imperial court, such as Studion, whose Rule formed the nucleus of early monastic communities in Bulgaria and the Rus'. In the early modern period, the traditions of the rite received further elaboration from the interface of Christian and Islamic mystical traditions fostered in the Ottoman court. Before the mid 17th century, the practices of the Russian Church, relatively remote from the great ecclesiastical and cultural centers of Greek Christianity, showed some significant local and textual variation from the rest of the Christian world. The practices of the Russian Church were brought violently in line with the contemporary Greek usage during the reforms of Patriarch Nikon, resulting in relative uniformity across the Eastern Orthodox Church. The resulting Raskol (Rus. schism) split Russian Christianity into the present Russian Orthodox and the historically persecuted Old Believers, who maintained many archaic practices of worship.
В канун Рождества, Богоявления и Благовещения
Когда праздник приходится на будний день (или, в русской традиции, на любой день Рождества Христова и Богоявления), Вечерня (обычно с Литургией) совершается раньше дня, и поэтому Великое повечерие выполняет функцию, схожую с функцией Великой Вечерни на бдительных вечерах других праздников. Вечер – Великое повечерие (в некоторых традициях) и, если совершается Всенощное бдение, чтения, утреня, первый час. Утренние часы – (если нет Всенощного бдения) полунощница, утреня, первый час.
When the feast is a weekday (or, in the Russian tradition, on any day for Christmas, Theophany), Vespers (with the Liturgy in most instances) is served earlier in the day and so Great Compline functions much as Great vespers does on the vigils of other feast days. Evening — Great Compline (in some traditions) and, if there be an All Night Vigil, the reading, matins, first hour. Morning Watches — (unless there be an all night vigil) midnight office, matins, first hour.
Крещение
Крещение преображает старого и грешного человека в нового и чистого; прежняя жизнь, грехи и любые совершенные ошибки отступают, и дается чистый лист. Через Крещение человек соединяется с Телом Христовым, становясь членом Православной Церкви. Во время совершения таинства вода благословляется. Катехумен трижды полностью погружается в воду – по одному разу во имя каждой Ипостаси Святой Троицы. Это рассматривается как смерть "старого человека" через участие в распятии и погребении Христа, и рождение заново во Христе через участие в Его воскресении. По обычаю, дается новое имя, которое становится именем человека. Детей из православных семей обычно крестят вскоре после рождения. Обращающиеся в Православие обычно формально крестятся в Православной Церкви, хотя иногда делаются исключения. Те, кто отступил от Православия и принял другую веру, при возвращении к своим православным корням обычно принимаются обратно в Церковь через таинство Миропомазания. Таинство Крещения надлежит совершать епископам и священникам; однако в исключительных случаях крестить может любой православный христианин. В таких случаях, если человек выживет, вероятно, что впоследствии он будет крещен священником должным образом. Это не считается повторным крещением, и не подразумевается, что человек перестал быть православным, а скорее это завершение установленного чина. Чинопоследование Крещения, используемое в православных церквях, в значительной степени сохранилось неизменным более 1500 лет. Святой Кирилл Иерусалимский (ум. 386) в своей "Беседе о таинстве Крещения" описывает это совершение, которое во многом соответствует современной практике начала XXI века.
Baptism transforms the old and sinful person into a new and pure one; the old life, the sins, any mistakes made are gone and a clean slate is given. Through Baptism a person is united to the Body of Christ by becoming a member of the Orthodox Church. During the service, water is blessed. The catechumen is fully immersed in the water three times, once in the name of each of the figures of the Holy Trinity. This is considered to be a death of the "old man" by participation in the crucifixion and burial of Christ, and a rebirth into new life in Christ by participation in his resurrection. Properly a new name is given, which becomes the person's name. Children of Orthodox families are normally baptized shortly after birth. Converts to Orthodoxy are usually formally baptized into the Orthodox Church, though exceptions are sometimes made. Those who have left Orthodoxy and adopted a new religion, if they return to their Orthodox roots, are usually received back into the church through the mystery of Chrismation. Properly, the mystery of Baptism is administered by bishops and priests; however, in emergencies any Orthodox Christian can baptize. In such cases, should the person survive the emergency, it is likely that the person will be properly baptized by a priest at some later date. This is not considered to be a second baptism, nor is it imagined that the person is not already Orthodox, but rather it is a fulfillment of the proper form. The service of Baptism used in Orthodox churches has remained largely unchanged for more than 1500 years. St. Cyril of Jerusalem (d. 386), in his Discourse on the Sacrament of Baptism, describes the service; it is largely consistent with the service currently in use in the early 21st century.
Священные ордена
С момента своего основания Церковь распространилась по разным местам, и ее руководители в каждом регионе стали известны как епископы (надзиратели, множественное число от ἐπίσκοπος – надзиратель), что в английском языке стало словом "bishop". Другие рукополагаемые должности – пресвитеры (от πρεσβύτερος – старейшина), которое в английском языке стало "priest", и диаконы (от διάκονος – слуга), что в английском языке стало "deacon" (см. также субдиакон). В духовенстве существует множество административных должностей с дополнительными титулами. Епископы всегда являются монахами. Хотя епископом может быть избран и не монах, что часто случается со вдовствующими священниками, перед посвящением в епископский сан он должен принять монашеский постриг. Диаконы и священники, как правило, женаты, и обычно рукополагаются только монахи или женатые мужчины. Для приходских священников предпочтительнее быть женатыми, поскольку они часто выступают советниками для супружеских пар и могут опираться на собственный опыт. Неженатые священники обычно являются монахами и живут в монастырях, однако при нехватке женатых священников монаха-священника могут назначить в приход. Диакон или священник должен отказаться от своих сановых обязанностей, то есть быть расстрижен, чтобы жениться после рукоположения; вдовствующие священнослужители часто поступают в монастырь. Вдовы священнослужителей, которым не рекомендуется вступать в повторный брак, часто становятся монахинями, когда их дети вырастают. Только мужчины могут принимать священный сан, хотя диакониссы выполняли литургические и пастырские функции в Церкви. Эта практика прекратилась, последняя диаконисса была рукоположена в XIX веке; однако в 2016 году Александрийская Православная Церковь решила возродить чин диакониссы, и в феврале 2017 года Патриарх Феодор II назначил шесть монахинь субдиакониссами.
Since its founding, the Church spread to different places and its leaders in each region came to be known as episkopoi (overseers, plural of epískopos, overseer—Gr. ἐπίσκοπος), which became "bishop" in English. The other ordained roles are presbýteros (Gr. πρεσβύτερος, elder), which became "prester" and then "priest" in English, and diákonos (Gr. διάκονος, servant), which became "deacon" in English (see also subdeacon). There are numerous administrative positions among the clergy that carry additional titles. Bishops are always monks. Although someone who is not a monk may be elected to be a bishop, which frequently happens with widowed priests, he must receive a monastic tonsure before consecration to the episcopate. Deacons and priests, however, are typically married, and it is customary that only monks or married men be ordained. It is considered preferable for parish priests to be married as they often act as counsel to married couples and thus can draw on their own experience. Unmarried priests usually are monks and live in monasteries, though when there is of a shortage of married priests, a monk priest may be assigned to a parish. A deacon or priest would have to abandon his orders, i. e. be liaised, to marry after ordination; it is common for widowed clergy to enter a monastery. Also, widowed wives of clergy, who are discouraged from remarrying, often become nuns when their children are grown. Only men can take holy orders, although deaconesses had both liturgical and pastoral functions within the church. This has fallen out of practice, the last deaconess having been ordained in the 19th century; however, in 2016, Greek Orthodox Church of Alexandria decided to reinstate the order of deaconesses and, in February 2017, Patriarch Theodoros II appointed six nuns to be subdeacons.
Помазание
Помазание маслом, часто называемое "соборованием", является одной из тайн, совершаемых Православной Церковью, и оно доступно не только умирающим или тяжело больным, но и всем нуждающимся в духовном или телесном исцелении, а при совершении этой тайны происходит прощение грехов. В Греции, во время османского ига, когда приходским священникам было запрещено слышать исповедь, установился обычай совершать эту таинство ежегодно в Великую среду для всех верующих, чтобы все могли причаститься в последующие дни до Пасхи. В последние десятилетия этот обычай распространился во многих других местах.
Anointing with oil, often called "unction", is one of the mysteries administered by the Orthodox Church and it is not reserved only for the dying or terminally ill, but for all in need of spiritual or bodily healing, and with reception of this sacrament comes forgiveness of sins. In Greece, during the Ottoman occupation, when parish priests were not allowed to hear confessions, it became the custom to administer this mystery annually on Great Wednesday to all believers so that all could commune the following days through Pascha. In recent decades, this custom has spread to many other locations.
Местные изменения
В обряде существуют два основных пласта: те места, которые унаследовали традиции Русской Церкви, которой был дан лишь саббаитский типокон для монастырей, который она использует и по сей день в приходах и соборах, а также в монастырях, и повсюду, где сохранился какой-либо остаток соборного чина. Поэтому чин, практикуемый в монастырях повсеместно, близок к русской редакции, в то время как нерусские и немонастырские обычаи значительно отличаются. Например, в русской традиции "всенощное бдение" совершается в каждой церкви в субботние вечера и накануне праздников (хотя оно может быть сокращено до двух часов), а в других местах обычно служат утреню утром праздника. Однако в последнем случае вечерня и утреня сокращаются не столь значительно, но Божественная литургия начинается сразу после утрени, а часослов не читается, как это было в угасшем соборном чине Константинополя. Кроме того, по мере развития чина в различных местах возникали различные обычаи, о некоторых из которых написал архиепископ Василий Кривошейн и опубликовал их в сети Интернет.
Two main strata exist in the rite, those places that have inherited the traditions of the Russian Church which had been given only the monastic Sabbaite typicon which she uses to this day in parishes and cathedrals as well as in monasteries, and everywhere else where some remnant of the cathedral rite remained in use; therefore, the rite as practiced in monasteries everywhere resembles the Russian recension, while non Russian non monastic customs differs significantly. For example, in the Russian tradition, the "all night vigil" is served in every church on Saturday nights and the eves of feast days (although it may be abridged to be as short as two hours) while elsewhere, it is usual to have matins on the morning of the feast; however, in the latter instance, vespers and matins are rather less abridged but the Divine Liturgy commences at the end of matins and the hours are not read, as was the case in the extinct cathedral rite of Constantinople. Also, as the rite evolved in sundry places, different customs arose; an essay on some of these has been written by Archbishop Basil Krivoshein and is posted on the web.
Литургические книги
Часовой календарь (Ὡρολόγιον; церковнославянский: Часослов, Часocлoвъ), или Книга часов, содержит постоянные части ежедневного круга богослужений (ἀκολουθίαι (akolouthiai)), используемые в Восточной Православной и Восточной Католической церквях. Многочисленные переменные части богослужения вставляются в эту фиксированную структуру и берутся из различных литургических книг:
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Псалтирь (греч. Ψαλτήρ(ιον), Psalter(ion); славянское: Ѱалтырь или Ѱалтирь, Psaltyr') – книга, содержащая 150 Псалмов, разделенных на 20 частей, называемых Кафизмами, вместе с 9 библейскими песнопениями, которые поются на утрене; хотя эти песнопения изначально исполнялись целиком, со временем они стали дополняться вставными гимнами (аналогично стихирам) для формирования Канона, однако сами песнопения теперь регулярно используются лишь в немногих крупных монастырях. Псалтирь также содержит различные «избранные псалмы», составленные из стихов разных Псалмов, которые поются на утрене в праздничные дни, а также таблицы для определения Кафизм, читаемых на каждой службе. Помимо Псалмов, читаемых на ежедневных богослужениях, все Псалмы читаются каждую неделю, а во время Великого поста – дважды в неделю.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Октоих (литургия) (греч. Ὀκτώηχος; славянское: Октоихъ, Oktoikh или Осмогласникъ, Osmoglasnik) – буквально, книга «восьми гласов» или ладов. Эта книга содержит цикл из восьми недель, по одной для каждого из восьми гласов (церковных ладов византийской музыкальной системы), предоставляя тексты для каждого дня недели для вечерни, утрени, повечерия и (в воскресенье) полунощницы. Истоки этой книги восходят к сочинениям святого Иоанна Дамаскина. (Великий) Октоих также называют Параклитикой. Октоихи, содержащие только марийные гимны, называются Феотокарионом. С XVII века различные сборники Октоиха стали выделяться в отдельные книги, посвященные определенным псалмам вечерни, такие как Аноиксантарий – сборник октоиха для Псалма 103, Кекрагарий – для Псалма 140, и Пасапноарий – для стиха Псалма 150:6, а также Доксастарий.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Миней (греч. Μηναῖον; славянское: Минїѧ, Miniya) – двенадцатитомное собрание литургических текстов для каждого дня календарного года, издаваемое в 12 томах, по одному на каждый месяц. Отдельный том, «Общий Миней», содержит прокимены для каждого класса святых, используемые, когда прокимены для конкретного святого недоступны. Кроме того, местные святые могут иметь свои богослужения в дополнительных томах, брошюрах или рукописях.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Менологион (греч. Μηνολόγιον) – сборник жизнеописаний святых и толкования значения праздников для каждого дня календарного года, также издаваемый в 12 томах. Мега-Евхологион содержит части богослужений на весь год, произносимые священником (Иератикон), епископом (Архиепископское) или диаконом (Иеродиаконское). Две самые большие части – Литургикон с литургиями на весь год и Агиасматарион с благословениями.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Епископский Служебник (греч. Ἀρχιερατικόν Arkhieratikon, славянское: Чиновникъ, Chinovnik) – содержит части богослужений, произносимые епископом; для канонических часов он мало отличается от того, что содержится в Служебнике священника.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Пророкологии (греч. Προφητολόγιον, грузинский: საწინასწარმეტყველო, sacinascarmetqvelo) – содержит чтения из Ветхого Завета, назначенные на вечерне и другие богослужения в течение церковного года.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Евангелие (греч. Εὐαγγέλιον, Evangelion или Εὐαγγελιστάριον, Evangelistarion) – книга, содержащая 4 Евангелия, расположенные в порядке чтения на богослужениях.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Апостол (греч. Ἀπόστολος или Πραξαπόστολος, Apostolos или Praxapostolos; грузинский: სამოციქულო, samoc̕ik̕ulo; славянское: Апостолъ, Apostol) – содержит чтения для Божественной Литургии из Деяний Апостолов и Посланий, вместе со стихами Прокимена и Аллилуйя, которые поются с чтениями.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Эти книги были весьма распространены до изобретения книгопечатания, но до сих пор широко используются как из-за огромного объема полного набора литургических текстов, так и из-за того, что полные тексты еще не переведены на некоторые языки, используемые в настоящее время. Некоторые из этих сборников называются Гимнологион.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Типикон (греч. Τυπικόν, Typikon; грузинский: ტიპიკონი, tipikoni; славянское: Тѵпико́нъ, Typikon или уста́въ, ustav) – содержит все правила совершения богослужений, давая указания для каждой возможной комбинации материалов из вышеупомянутых книг в ежедневный круг богослужений.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Анастасиматарий (греч. Ἀναστασιματάριον) – службовая книга, содержащая анастасимы (воскресные) гимны вечерни, воскресной утрени и другие гимны.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Стихирарий (греч. Στιχηράριον) – содержит стихиры для утреннего и вечернего богослужений в течение года. Песнопения в стихирарном напеве также можно найти в других литургических книгах, таких как Октоих или Анастасиматарий.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Гдебдомадарий (греч. Ἑβδομαδάριον) – литургическая книга, содержащая параклитические каноны недели.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Гомилии (греч. Ὁμιλίαι) – некоторые гомилии Отцов Церкви читаются регулярно или по особым случаям, такие как Пасхальная Гомилия святого Иоанна Златоуста. Также существуют книги для особых случаев, такие как книга для Страстной седмицы – He Megale Ebdomas, Декапентавгустарий для 15 августа или Эклогион, включающий определенные отрывки.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Апостольская Диакония Церкви Греции и некоторые греческие православные епископы также опубликовали некоторые древние литургии, такие как Литургия святого Иакова и другие.
Horologion (Ὡρολόγιον; Church Slavonic: Chasoslov, Часocлoвъ), or Book of Hours, provides the fixed portions of the Daily Cycle of services (ἀκολουθίαι (akolouthiai)) as used by the Eastern Orthodox and Eastern Catholic churches. Numerous movable parts of the service are inserted into this fixed framework. These are taken from a variety of liturgical books:
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Psalter (Greek: Ψαλτήρ(ιον), Psalter(ion); Slavonic: Ѱалтырь or Ѱалтирь, Psaltyr') A book containing the 150 Psalms divided into 20 sections called Kathismata together with the 9 Biblical canticles which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to stichera) to form the Canon, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. [[Octoechos (liturgy) (Greek: Ὀκτώηχος; Slavonic: Октоихъ, Oktoikh or Осмогласникъ, Osmoglasnik)—Literally, the Book of the "Eight Tones" or modes. This book contains a cycle of eight weeks, one for each of the eight [[Echos (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene. The (Great) Oktoechos is also called Parakletike. Oktoechoi containing only Marianic hymns are called Theotokarion. Since the 17th century, different collections of the Octoechos had been separated as own books about certain Hesperinos psalms like the Anoixantarion an octoechos collection for the psalm 103, the Kekragarion for psalm 140, and the Pasapnoarion for the psalm verse 150:6 and also the Doxastarion. Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya)—A twelve volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the General Menaion contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or manuscripts. Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, The Mega Euchologion contains the portions of the services for the whole year which are said by the priest (Hieratikon), the bishop (Archieratikon) or the deacon (Hierodiakonikon). The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. Prophetologion (Greek: Προφητολόγιον, Georgian: საწინასწარმეტყველო, sacinascarmetqvelo) It contains the Old Testament Lectionary readings appointed at Vespers and at other services during the Church year. Gospel Book (Greek: Εὐαγγέλιον, Evangelion or Εὐαγγελιστάριον, Evangelistarion) Book containing the 4 Gospels laid out as read at the divine services. Apostle Book (Greek: Ἀπόστολος or Πραξαπόστολος, Apostolos or Praxapostolos; Georgian: სამოციქულო, samoc̕ik̕ulo; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings. which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. Some of the anthologies are called Hymnologion. Typicon (Greek: Τυπικόν, Typikon; Georgian: ტიპიკონი, tipikoni Slavonic: Тѵпико́нъ, Typikon or уста́въ, ustav) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. Anastasimatarion (Greek: Ἀναστασιματάριον) is a service book that contains the Anastasima (Resurrectional) hymns of vespers, Sunday matins and other hymns. Sticherarion (Greek: Στιχηράριον) it contains the stichera for the morning and evening services throughout the year. Chant compositions in the sticheraric melos can also be found in other liturgical books like the Oktoechos or the Anastasimatarion. Hebdomadarion (Greek: Ἑβδομαδάριον) is a liturgical book which contains the paracletic canons of the week. Homilies (Greek: Ὁμιλίαι) some homilies of the Church Fathers are recited regularly or on special occasions, such as the Paschal Homily of St. John Chrysostom. Also some books for special occasions, such as the book for the great week He Megale Ebdomas, the Dekapentaugoustarion for the 15. August, or the Eklogadion including certain excerpts. The Apostolike Diakonia of the Church of Greece and some Greek orthodox bishops have also published certain old liturgies. Such as the Liturgy of St. James and others.
Календарь
Фиксированная часть литургического года начинается 1 сентября. Существует также подвижный Пасхальный цикл, определяемый датой Пасхи (Воскресения Христова), которая является самым важным днем всего года. Взаимодействие этих двух циклов, а также других, менее значительных циклов, влияет на то, как богослужения совершаются ежедневно в течение всего года. Традиционно для вычисления праздников использовался юлианский календарь. Начиная с 1924 года, некоторые автокефальные церкви приняли для неподвижных дат новоюлианский календарь, согласованный с григорианским; однако Пасхальный цикл продолжал вычисляться по юлианскому календарю. Сегодня некоторые церкви и части других церквей продолжают следовать юлианскому календарю, в то время как другие используют новоюлианский (восточно-православный) или григорианский (обычно более латинизированный византийско-католический) календарь. Среди восточных православных только Финляндская Православная Церковь приняла западный способ вычисления даты Пасхи (см. computus); все остальные православные церкви, а также ряд восточных католических церквей и Украинская лютеранская церковь празднуют Пасху по древним правилам, а также поминают усопших.
The fixed portion of the liturgical year begins on September 1. There is also a movable Paschal cycle fixed according to the date of Pascha (Easter), which is by far the most important day of the entire year. The interplay of these two cycles, plus other lesser cycles influences the manner in which the services are celebrated on a day to day level throughout the entire year. Traditionally, the Julian Calendar has been used to calculate feast days. Beginning in 1924, several autocephalous churches adopted, for fixed dates, the Revised Julian Calendar which is aligned with the Gregorian calendar; the Paschal cycle, however, continued to be calculated according to the Julian Calendar. Today, some churches and portions of some other churches continue to follow the Julian Calendar while others follow the Revised Julian (Eastern Orthodox) or Gregorian (usually the more Latinized Byzantine Catholic) Calendar. Among Eastern Orthodox, only the Orthodox Church of Finland has adopted the Western calculation of the date of Pascha (see computus); all other Orthodox Churches, and a number of Eastern Catholic Churches, as well as the Ukrainian Lutheran Church, celebrate Pascha according to the ancient rules. and the departed
Большая часть текстов происходит из Октоиха, содержащего обширные сборники песнопений для каждого дня недели в каждом из восьми гласов. Во время Великого поста и, в меньшей степени, в предпраздничные недели, Постный Триодь дополняет его песнопениями для каждого дня недели каждой недели этого периода, подобно тому, как Пентикостар дополняет его в пасхальный период. Кроме того, фиксированные тексты для каждого дня недели содержатся в Часослове и Служебнике священника (например, отпущения), а Кафизмы (выборки из Псалтири) определяются недельным циклом в сочетании с сезоном.
Most of the texts come from the Oktoechos, which has a large collections of hymns for each weekday for each of the eight tones; during great lent and, to a lesser degree, the pre lenten season, the Lenten Triodion supplements this with hymns for each day of the week for each week of that season, as does the Pentekostarion during the pascal season. Also, there are fixed texts for each day of the week are in the Horologion and Priest's Service Book (e. g., dismissals) and the Kathismata (selections from the Psalter) are governed by the weekly cycle in conjunction with the season.
Фиксированный цикл
Памяти неподвижного круга зависят от дня календарного года, а также, изредка, от определенных дней недели, приходящихся на даты календаря, например, воскресенье перед Воздвижением Креста Господня. Чинопоследования этого круга содержатся в Менаионе.
Commemorations on the Fixed Cycle depend upon the day of the calendar year, and also, occasionally, specific days of the week that fall near specific calendar dates, e. g., the Sunday before the Exaltation of the Cross. The texts for this cycle are found in the Menaion.
Пасхальный цикл
Празднование Пасхального цикла ("движимый цикл") зависит от даты Пасхи (Воскресения Христова). Тексты для этого цикла содержатся в Триоди, Пятидесятнике и Октоихе, а также в Евангелии и Апостоле, поскольку ежедневные чтения из Апостола и Евангелия определяются этим циклом. Цикл Октоиха продолжается в течение следующего Великого поста, поэтому переменные части богослужений Великого поста определяются датами Пасхи как предыдущего, так и текущего года.
The commemorations on the Paschal Cycle ("Movable Cycle") depend upon the date of Pascha (Easter). The texts for this cycle are found in the Lenten Triodion, the Pentekostarion, and the Oktoechos, as well as the Gospel Book and Apostle Book because the daily Epistle and Gospel readings are determined by this cycle. The cycle of the Oktoechos continues through the following great lent, so the variable parts of the lenten services are determined by both the preceding year's and the current year's dates of Easter.
8-недельный цикл октаехоса
Цикл восьми гласов содержится в Октоэхосе (литургии) и определяется датой Пасхи, начинаясь с воскресенья после (восьмого дня) Пасхи. В течение этой недели используется первый глас, на следующей – второй, и так далее, повторяясь до недели, предшествующей следующему Пальмовому воскресенью.
The cycle of the eight Tones is found in the [[Octoechos (liturgy), and is dependent on the date of Easter and commences with the Sunday after (eighth day of) Easter, that week using the first tone, the next week using the second tone, and so, repeating through the week preceding the subsequent Palm Sunday.
11 Недельный цикл утренних Евангелий
Части каждого из Евангелий, начиная с повествования о Воскресении и до конца, разделены на одиннадцать отрывков для чтения, которые поочередно читаются по воскресеньям на утрене; на утрене поются гимны, соответствующие Евангельскому чтению этого дня.
The portions of each of the Gospels from the narration of the Resurrection through the end are divided into eleven readings which are read on successive Sundays at matins; there are hymns sung at Matins that correspond with that day's Matins Gospel.
Восточные католические церкви
В рамках восточного католицизма несколько восточных католических церквей используют византийский обряд в его первоначальной греческой или иной форме (славянской, румынской, венгерской, албанской, арабской, грузинской).
Within Eastern Catholicism, several Eastern Catholic Churches are using Byzantine Rite, in its original Greek or some other form (Slavic, Romanian, Hungarian, Albanian, Arabic, Georgian).
История
В раннем средневековье в некоторых (в основном южных) регионах Византийской Италии применялись византийские литургические практики. Церквям в этих регионах была возвращена папская власть после норманнского завоевания южной Италии в XI веке, создав таким образом основу для включения местных общин византийского обряда в католическую церковь. Наиболее заметным среди этих общин был знаменитый монастырь Святой Марии Гроттаферраты. После Флорентийского союза (1439 г.) было предпринято несколько усилий по продвижению церковного союза среди православных славян, которые использовали церковнославянский вариант византийского обряда в своей литургии. В латинской терминологии восточные славяне также были известны под экзонимическим обозначением как русины, и таким образом восточнославянская форма византийского обряда стала известна как русинский обряд. С XIV века несколько регионов бывшей Киевской Руси попали под власть Великого княжества Литовского и Королевства Польского, которые позже создали Польско-Литовское Содружество. К концу XVI века многие среди православных славян в пределах Содружества приняли союз с католической церковью, но сохранили свой славянский вариант византийского обряда, обычно известный как русинский обряд в латинской терминологии. Исторически называемая Русинской униатской церковью была создана для размещения местных христиан и их церковного руководства под католическим покровительством в государстве, известном своей религиозной терпимостью. В то время религиозные границы раскола были сравнительно нечеткими, и руководство того, что сейчас является западной Украиной, с XIII по XV век неоднократно колебалось между восточным и западным руководством. Брестская уния 1595 года завершила переход православного руководства земель Белой и Малой России (современная Беларусь и Украина) в униатский статус. Население этих стран стало греко-католическим без перерыва в управлении. Позднее, когда Московская Россия завоевала эти земли, церковное руководство в значительной степени изменило свою лояльность. Современные украинские, русинские и венгерские греко-католические церкви (около 5 миллионов человек) составляют большинство греко-католиков сегодня, но составляют лишь часть раннего современного греко-католического или униатского населения. Последнее греко-католическое сообщество значительного размера, арабоязычная мелькитская греко-католическая церковь (около 1,5 миллиона), преимущественно проживающая в Сирии и имеющая большую диаспору, происходит от раскола внутри гораздо более многочисленного Восточного Православного Патриархата Антиохии (около 4,3 миллиона), когда в 1729 году претендент на Антиохийский престол, отстраненный от должности османскими властями, получил признание Папства в качестве законного главы. В настоящее время патриарх мелькитов проживает в Дамаске, бежав из города Антиохии после его аннексии Турцией в 1939 году, что оспаривается Сирией. Византийский обряд отличается от других восточнокатолических литургий, которые сами используют арамейские, сирийские, армянские и коптские литургии восточных православных церквей, отделившихся как от греческого, так и от латинского мира до Великой схизмы.
During the Early Middle Ages, Byzantine liturgical practices were employed in some (mainly southern) regions of Byzantine Italy. Churches in those regions were returned to papal authority after the Norman conquest of southern Italy in the 11th century, thus creating the base for inclusion of local Byzantine Rite communities into the Catholic Church. Most notable among those communities was the famous Monastery of Saint Mary of Grottaferrata. Since the Union of Florence (1439), several efforts were made towards promotion of church union among Orthodox Slavs, who were employing Church Slavic variant of Byzantine Rite in their liturgy. In Latin terminology, Eastern Slavs were also known under an exonymic designation as Ruthenians, and thus an Eastern Slavic form of Byzantine Rite came to be known as the Ruthenian Rite. Since the 14th century, several regions of the former Kievan Rus' came under the rule of the Grand Duchy of Lithuania, and the Kingdom of Poland, that later created the Polish–Lithuanian Commonwealth. By the end of the 16th century, many among Orthodox Slavs within the borders of the Commonwealth accepted union with the Catholic Church, but kept their Slavic variant of Byzantine Rite, commonly known as Ruthenian Rite in Latin terminology. What was historically called the Ruthenian Uniate Church was set up to accommodate the local Christians and their ecclesiastic leadership under the Catholic umbrella in a state known for its religious tolerance. At the time, the religious boundaries of the Schism were comparatively fluid, and the leadership of what is now western Ukraine had from the 13th to the 15th centuries repeatedly vacillated between eastern and western leadership. The Union of Brest in 1595 finalized the shift of the Orthodox leadership of the lands of White and Little Russia (modern Belarus and Ukraine) to Uniate status. The population of those countries became Greek Catholic without a break in administration. Later, when Muscovite Russia conquered the same, the ecclesiastical leadership largely switched its allegiance again. The modern Ukrainian, Ruthenian, and Hungarian Greek Catholic Churches (approx. 5 million total) compose the great majority of Greek Catholics today, but are only a fraction of the early modern Greek Catholic or Uniate population. The last Greek Catholic congregation of any size, the Arabic speaking Melkite Greek Catholic Church (approx. 1.5 million), predominantly resident in Syria and with a large diaspora, is descended from a split within the far more numerous Eastern Orthodox Patriarchate of Antioch (approx. 4.3 million), when in 1729 a claimant to the Antiochene See, removed from his position by the Ottoman authorities, received recognition by the Papacy as the legitimate incumbent. The Melkite Patriarch is presently resident in Damascus, having fled the city of Antioch upon its annexation by Turkey in 1939, a move disputed by Syria. The Byzantine Rite is distinct from other Eastern Catholic liturgies, themselves using the Aramaic Syriac, Armenian, and Coptic liturgies of the Oriental Orthodox churches that separated from both Greek and Latin worlds before the Great Schism.
Лютеранство византийского обряда
Украинская лютеранская церковь использует литургические формулы византийского обряда в качестве основы для порядка богослужения в Украинской евангельской службе, а также пересмотренного юлианского календаря. Эти формулы также использовались немецкой общиной восточного обряда (Ostkirchlicher Konvent), лютеранским братством Святого Валентина Синода Большого Каньона (ELCA) и в Евангелическо-лютеранской церкви Аугсбургского вероисповедания в Словении. Ряд других лютеранских общин также используют византийский обряд, адаптированный к лютеранскому богословию.
The Ukrainian Lutheran Church uses liturgical formulae from the Byzantine Rite to form the base text for the Order of Service in the Ukrainian Evangelical Service Book, as well as the Revised Julian Calendar. It has also been used by the German Eastern Rite Community (Ostkirchlicher Konvent), St. Valentine's Lutheran Fellowship of the Grand Canyon Synod (ELCA), and in the Evangelical Lutheran Church of the Augsburg Confession in Slovenia. Several other Lutheran communities also use the Byzantine Rite that has been adapted to Lutheran theology.