Франческа Слокум: Принятая дочь народа Майами

Adopted member of the Miami people

Frances Slocum (March 4, 1773 – March 9, 1847) (Ma con na quah, "Young Bear" or "Little Bear") was an adopted member of the Miami people. Slocum was born into a Quaker family that migrated from Warwick, Rhode Island, in 1777 to the Wyoming Valley in Luzerne County, Pennsylvania. On November 2, 1778, when Slocum was five years old, she was captured by three Delaware warriors at the Slocum family farm in Wilkes Barre, Pennsylvania. Slocum was raised among the Delaware in what is now Ohio and Indiana. With her marriage to Shepoconah (Deaf Man), who later became a Miami chief, Slocum joined the Miami and took the name Maconaquah. She settled with her Miami family at Deaf Man's village along the Mississinewa River near Peru, Indiana. In 1835 Slocum revealed to a visitor that she was a white woman who had been captured as a child, and two years later, in September 1837, three of Slocum's siblings came to see her. They confirmed that she was their sister, but Slocum chose to stay with her Miami family in Indiana. Slocum fully assimilated into the Native American culture and was accepted as one of its members. On March 3, 1845, the United States Congress passed the joint resolution that exempted Slocum and twenty one of her Miami relatives from removal to Kansas Territory. Her Miami relations in Indiana were among the 148 individuals who formed the nucleus of the present day Miami Nation of Indiana. She is buried at Slocum Cemetery in Wabash County, Indiana. Tributes named in her honor include Indiana's Frances Slocum Trail; the Frances Slocum State Recreation Area on the banks of the Mississinewa Lake near Peru, Indiana; Maconaquah High School in Indiana; Frances Slocum Elementary School in Marion, Indiana; Frances Slocum Elementary School, Fort Wayne Indiana; and Frances Slocum State Park in Luzerne County, Pennsylvania and Mocanaqua, Pennsylvania.

Frances Slocum was one of ten children born to Jonathan and Ruth (Tripp) Slocum. The exact date of Frances's birth is uncertain, but it is believed to have been March 4, 1773. Soon after their arrival, violence erupted in eastern Pennsylvania's Susquehanna River valley. Although the Slocum family remained in the settlement, many others fled during the Battle of Wyoming in July 1778, when British forces and Seneca warriors destroyed Forty Fort near Wilkes Barre, killing more than three hundred American settlers. The Slocum family survived the battle, and felt their Quaker beliefs and friendly relations with the natives would protect them. However, on November 2, 1778, while Jonathan was away, three Delaware warriors attacked the Slocum family farm near Wilkes Barre. Ruth and all but two of her children escaped into the nearby woods, but the Delaware captured five year old Frances, her disabled brother, Ebenezer, and Wareham Kingsley, a young boy whose family was living with the Slocums. Ebenezer was released at the farm, but Frances and the Kingsley boy were taken captive. Slocum never saw her parents again. Natives killed her father and grandfather on December 16, 1778. Slocum's mother, who died on May 6, 1807, never gave up hope that her daughter would be found. Not much is known about Slocum's early life among the Delaware. She later recalled that they migrated west through Niagara Falls and Detroit, before settling near Kekionga (the site of present day Fort Wayne, Indiana).

Slocum was briefly married to a Delaware sometime around 1791 or 1792. Slocum's second marriage, sometime after 1794, was to She pan can ah, known as Deaf Man to the white men because of his deafness. She pan can ah was a Miami warrior who later became a Miami chief. Frances eventually married him. The couple had four children: two sons, who died at a young age, and two daughters, Kekenakushwa (Cut Finger) and Ozahshinquah (Yellow Leaf), who both survived to adulthood. When Frances joined the Miami she took the name Maconaquah (Little Bear).

Since her capture Slocum's white relatives continued to search for her without success. They did not see her for fifty nine years. In 1835 Colonel George Ewing, an Indian trader who did business with the Miami and spoke their language fluently, stopped for the night at a log cabin in a small Indiana settlement known as Deaf Man's village along the Mississinewa River, near Peru, Indiana. During his stay he spoke with an elderly Miami woman who revealed that she was by birth a white woman and explained how she had been kidnapped as a child. She spoke no English, but remembered her white family's name was Slocum and they had been Quakers who lived along the Susquehanna River. Ewing believed that Slocum wanted to reveal her identity, a secret she had kept for more than fifty years, because she was in poor health and thought she might die soon. Although some have suggested that Slocum feared she would be forcibly removed from the Miami if her past was known, others have argued it is more likely that she decided to reveal her white identity to save her Miami village from forced removal to the Kansas Territory. Or, she simply may have wanted to remain with her daughters in Indiana during her final years. When Ewing met Slocum she was a widow living with her extended family at Deaf Man's village. The small enclave consisted of a double log cabin with two or three cabins attached to it, a corn crib, a stable, and outbuildings for livestock. a métis named Jean Baptiste Brouillette; three grandchildren;
and an elderly relative. Although the village was a mix of European and Indian culture because of the influential fur trade, Slocum was thoroughly assimilated into the Miami culture and was a member of the Miami tribe. The inhabitants of the village, including Slocum, did not speak English and were not Christian. They practiced pluralism, and continued traditions and ceremonies that remained unchanged from the previous century. Ewing received word from Joseph, and in September 1837 two of Slocum's brothers, Isaac and Joseph, and her older sister, Mary Slocum Towne, journeyed with interpreters to Deaf Man's village in the Mississinewa River valley to find out if she was their lost sister. By that time Slocum was an elderly widow who had lived among the natives for nearly sixty years. Frances, her two daughters, and a son in law also visited the Slocums while they were staying in Peru. Slocum's siblings were thrilled to see their sister, but they were shocked by her transformation. She spoke no English and did not remember her Christian name was Frances. Slocum communicated through an interpreter and only responded to direct questions. Some researchers have suggested that this could be a cultural trait the white visitors did not understand, or Slocum may have been afraid she would be forced to leave her Miami family and go live with the Slocums. During their visits the Slocum family confirmed that she was their lost sister from the information she provided, and especially after recognizing the disfigured forefinger on her left hand, which was the result of a childhood accident prior to her capture. The Slocum siblings tried to convince her to return with them to Pennsylvania, but she refused to leave her native family. Slocum explained that she preferred to remain with the Miami, and if she returned to her birthplace she would be "like a fish out of water." A treaty made in November 1838, three years after Slocum revealed her identity, provided some Miami families with individual land grants that would allow them to remain in Indiana. Among the recipients were Ozahshinquah and Kekenakushwa (Shepoconah's and Slocum's two daughters), who jointly received 640 acres of land. This land allotment exempted them from removal to Kansas Territory. Slocum, who was living with her daughters and was recognized as the head of the family, was not named as a land grant recipient. After it became public knowledge that Slocum was white, her presence encouraged the community at Deaf Man's village to construct itself as white and mask their Indian identity. This strategy, combined with political maneuvering, helped tribal leaders (namely Miami chief Francis Godfroy) gain enough support to delay the removal process for several years, and in some situations exempting some members of the community from removal to reservation lands west of the Mississippi River. Slocum appealed to her white brothers, Joseph and Isaac Slocum, for help with her petition to United States Congress for exemption from removal. To gain sympathy from members of Congress, Slocum's lawyer, Alphonzo Cole, of Peru, Indiana, portrayed her as an old woman who had endured years of hardship and captivity and only wished to remain near her family—both white and Indian. U. S. Congressman Benjamin Bidlack of Pennsylvania, who introduced the House resolution was sympathetic to her cause and stressed the importance of Slocum staying close to her white relatives, although she had met only a few of them. On March 3, 1845, Congress passed a joint resolution that exempted Slocum and twenty one members of her Miami village from removal to reservation lands in the Kansas Territory. Slocum received a land grant of 620 acres (one section) of land in Indiana. The Miami's remaining reservation land in Indiana was ceded to the federal government in 1846. On October 6, 1846, less than six months before Slocum's death, a major removal of more than 300 Miami began at Peru, and a smaller group removed in 1847. In all, less than one half the Miami tribe were removed, and more than one half either returned to Indiana or were never required to leave under the terms of the treaties.

The Slocum family commissioned English artist George Winter to paint a portrait of their sister. Winter, who was among the first professional artists to live and work in Indiana, came to Logansport, in 1837 to document the Indian removals in Indiana. In antebellum America, when most Americans viewed Indians as uncivilized, the ethnographic content of Winter's drawings "with few exceptions", provided an honest and reliable record of specific aspects of the Miami and Potawatomi culture from one of the few Euro American artists working in northern Indiana. Winter sketched and wrote many descriptions of Potawatomi and the Miami people in his journals, which also included drawings and details of Deaf Man's village, Slocum, and her Miami family. The extensive number of his surviving works and his detailed documentation are noted as reliable primary sources for historical studies of the Native American tribes of Indiana's Wabash Valley. "The Captive Sister" portrait of Slocum, also known as the "Lost Sister of Wyoming", became his best known work, especially after the news spread that she had been found and her story became famous. He charged $75 for the commissioned painting. The description of Slocum that Winter wrote in his journal closely fits his original sketch:<blockquote>Though bearing some resemblance to her family (white), yet her cheekbones seemed to have the Indian characteristics—face broad, nose bulby, mouth indicating some degree of severity, her eyes pleasant and kind. Winter's journal also provides a description of her attire, which included a red calico shirt with yellow and green figures, a black cloth petticoat bordered with red ribbon, faded red leggings with green ribbons, and a black silk shawl. She was barefoot and wore little jewelry, with the exception of earrings.

On March 9, 1847, Frances Slocum died of pneumonia at Deaf Man's village along the Mississinewa River in Indiana. She was 74 years old. Slocum was initially buried near her cabin at Deaf Man's village, beside her second husband, She pan can ah (Deaf Man) and two sons. In 1965 the graves were moved to Slocum Cemetery, near Mississinewa Lake in Wabash County, Indiana, when construction of the Mississinewa River dam would flood the site of Deaf Man's village.

On May 6, 1900, Slocum's descendants, both white and native, raised a monument at her gravesite in Wabash County, Indiana. The zinc marker with an extensive epitaph is a tribute to her life as Maconaquah and Frances Slocum, as well as to her second husband, She pan can ah (Deaf Man), who is commemorated on one side of the monument. In 1967 a state historical marker was erected at the entrance to the Slocum Cemetery in Wabash County, Indiana. Other tributes named after her include a thirty mile long Frances Slocum Trail from Peru to Marion, Indiana; the Frances Slocum State Forest, a recreational area near Peru, Indiana; and Frances Slocum State Park in Luzerne County, Pennsylvania. A George Winter watercolor study of Frances Slocum and her two daughters and an oil portrait of Frances Slocum are part of the Tippecanoe County Historical Association's collections.