Искушение Иисуса в Иерусалиме: Анализ Матфея 4:5

Verse of the Bible

Matthew 4:5 is the fifth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan's first temptation, and in this verse the devil transports him to the site of the second temptation.

The "holy city" is unquestionably a reference to Jerusalem, as the mention of The Temple makes clear. In Luke's version of this scene at the city is named as such. Both names are used in the retelling of this event in Revelation 21:10. Nolland notes that the word translated as taketh/took here and in Matthew 4:8 is the same verb as was used to refer to Joseph taking Jesus to Egypt and back in Matthew 2:14 and Matthew 2:21. Nolland feels that this establishes a subtle contrast between Joseph's righteous transportation of Jesus and Satan's evil designs. What is meant by the word traditionally translated as "pinnacle" is not entirely clear. Schweizer notes that in Greek the term is very similar to "little wings" he feels that "little tower" or "parapet" would be a more accurate translation. France notes that the word occurs nowhere in classical literature to refer to an architectural feature, though it is used in reference to a projection from a piece of armour or machinery. Harrington believes that the verse may be linked to the reference to protecting wings in Gundry lists three sites on the temple that have been considered for the setting of this scene. Artists and others using the traditional translation "pinnacle" generally set the event on the top of the temple's main tower above the sanctuary proper, some 180 feet above ground. Another view is that it was set atop the lintel of the main gateway into the temple, the most prominent position where the pair could easily have been seen. The third site, and that adopted by tradition, is that it was at a tower the southeast corner of the outer wall that looks down into the Kidron Valley. In a related tradition James the Just was said to have been executed by being thrown from this same tower.

Pseudo Chrysostom: "From this first answer of Christ, the Devil could learn nothing certain whether He were God or man; he therefore betook him to another temptation, saying within himself; This man who is not sensible of the appetite of hunger, if not the Son of God, is yet a holy man; and such do attain strength not to be overcome by hunger; but when they have subdued every necessity of the flesh, they often fall by desire of empty glory. Therefore he began to tempt Him by this empty glory."