Введение
Будда Ваджрадхара (;;;; 持金剛仏;) – это изначальный, первозданный Будда, или Ади-Будда, согласно школам Сакья, Гелуг и Кагью тибетского буддизма. Это также имя Индры, поскольку "Ваджра" означает алмаз, а также молнию или вообще что-либо твердое. В эволюции индийского буддизма Будда Ваджрадхара постепенно заменил Самантабхадру, который является "изначальным Буддой" в Ньингме, или "Древней школе". Однако, они метафизически эквивалентны. Достижение "состояния Ваджрадхары" синонимично полной реализации. Согласно линии Кагью, Будда Ваджрадхара – изначальный Будда, Будда Дхармакая. Он изображается темно-синим цветом, выражая квинтэссенцию самого буддизма и представляя суть просветления, достигнутого историческим Буддой. Таким образом, Будда Ваджрадхара считается высшей сущностью всех (мужских) Будд; это тантрическая форма Шакьямуни, называемая Ваджрадхарой. Тантры – это тексты, специфичные для тантризма, и считается, что они были изначально преподаны тантрической формой Шакьямуни, называемой Буддой Ваджрадхарой. Он является выражением самого Будды как в одиночной, так и в форме яб-юм. Будда Ваджрадхара считается главным Буддой из Тантры Отца (тиб. pha rgyud), таких как Гухьясамаджа, Ямантака и другие.
Vajradhara (; ; ; ; 持金剛仏; ) is the ultimate primordial Buddha, or Adi Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism. It is also a name of Indra, because "Vajra" means diamond, as well as the thunderbolt, or anything hard more generally. In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state of Vajradhara' is synonymous with complete realisation. According to the Kagyu lineage, Buddhā Vajradhara is the primordial Buddha, the Dharmakaya Buddha. He is depicted as dark blue in color, expressing the quintessence of buddhahood itself and representing the essence of the historical Buddha's realization of enlightenment. As such, Buddha Vajradhara is thought to be the supreme essence of all (male) Buddhas; It is the Tantric form of Sakyamuni which is called Vajradhara. Tantras are texts specific to Tantrism and are believed to have been originally taught by the Tantric form of Sakyamuni called Buddha Vajradhara. He is an expression of Buddhahood itself in both single and yabyum form. Buddha Vajradhara is considered to be the prime Buddha of the Father tantras (tib. pha rgyud) such as Guhyasamaja, Yamantaka, and so on
From the primordial Buddha Vajradhara/Samantabhadra Buddha /Dorje Chang were manifested the Five Wisdom Buddhas (Dhyani Buddhas):
Akshobhya
Amoghasiddhi
Amitabha
Ratnasambhava
Vairocana
Buddha Vajradhara and the Wisdom Buddhas are often subjects of mandala. Buddha Vajradhara and Samantabhadra Buddha are cognate deities in Tibetan Buddhist cosmology with different names, attributes, appearances and iconography. Both are Dharmakaya Buddhas, that is primordial Buddhas: Samantabhadra is unadorned, that is depicted without any attributes; conversely, Buddha Vajradhara is often adorned and bears attributes, which is generally the iconographic representation of a Sambhogakaya Buddha. Both Buddha Vajradhara and Samantabhadra are generally depicted in yab yum unity with their respective consorts and are primordial Buddhas, embodying void and ultimate emptiness.
Из изначального Будды Ваджрадхары/Самантабхадры Будды/Дордже Чанга проявились Пять Будд Мудрости (Дхьяни-Будды):
Акшобхья
Амогхасиддхи
Амитабха
Ратнасамбхава
Вайрочана
Vajradhara (; ; ; ; 持金剛仏; ) is the ultimate primordial Buddha, or Adi Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism. It is also a name of Indra, because "Vajra" means diamond, as well as the thunderbolt, or anything hard more generally. In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state of Vajradhara' is synonymous with complete realisation. According to the Kagyu lineage, Buddhā Vajradhara is the primordial Buddha, the Dharmakaya Buddha. He is depicted as dark blue in color, expressing the quintessence of buddhahood itself and representing the essence of the historical Buddha's realization of enlightenment. As such, Buddha Vajradhara is thought to be the supreme essence of all (male) Buddhas; It is the Tantric form of Sakyamuni which is called Vajradhara. Tantras are texts specific to Tantrism and are believed to have been originally taught by the Tantric form of Sakyamuni called Buddha Vajradhara. He is an expression of Buddhahood itself in both single and yabyum form. Buddha Vajradhara is considered to be the prime Buddha of the Father tantras (tib. pha rgyud) such as Guhyasamaja, Yamantaka, and so on
From the primordial Buddha Vajradhara/Samantabhadra Buddha /Dorje Chang were manifested the Five Wisdom Buddhas (Dhyani Buddhas):
Akshobhya
Amoghasiddhi
Amitabha
Ratnasambhava
Vairocana
Buddha Vajradhara and the Wisdom Buddhas are often subjects of mandala. Buddha Vajradhara and Samantabhadra Buddha are cognate deities in Tibetan Buddhist cosmology with different names, attributes, appearances and iconography. Both are Dharmakaya Buddhas, that is primordial Buddhas: Samantabhadra is unadorned, that is depicted without any attributes; conversely, Buddha Vajradhara is often adorned and bears attributes, which is generally the iconographic representation of a Sambhogakaya Buddha. Both Buddha Vajradhara and Samantabhadra are generally depicted in yab yum unity with their respective consorts and are primordial Buddhas, embodying void and ultimate emptiness.
Будда Ваджрадхара и Будды Мудрости часто являются объектами мандалы. Будда Ваджрадхара и Самантабхадра Будда – родственные божества в тибетской буддийской космологии, различающиеся именами, атрибутами, внешним видом и иконографией. Оба являются Буддами Дхармакаи, то есть изначальными Буддами: Самантабхадра изображается без украшений, то есть без каких-либо атрибутов; напротив, Будда Ваджрадхара часто украшен и несет атрибуты, что обычно является иконографическим изображением Будды Самбогакаи. Будда Ваджрадхара и Самантабхадра обычно изображаются в единстве яб-юм со своими супругами и являются изначальными Буддами, воплощающими пустоту и абсолютную пустотность.
Vajradhara (; ; ; ; 持金剛仏; ) is the ultimate primordial Buddha, or Adi Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism. It is also a name of Indra, because "Vajra" means diamond, as well as the thunderbolt, or anything hard more generally. In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state of Vajradhara' is synonymous with complete realisation. According to the Kagyu lineage, Buddhā Vajradhara is the primordial Buddha, the Dharmakaya Buddha. He is depicted as dark blue in color, expressing the quintessence of buddhahood itself and representing the essence of the historical Buddha's realization of enlightenment. As such, Buddha Vajradhara is thought to be the supreme essence of all (male) Buddhas; It is the Tantric form of Sakyamuni which is called Vajradhara. Tantras are texts specific to Tantrism and are believed to have been originally taught by the Tantric form of Sakyamuni called Buddha Vajradhara. He is an expression of Buddhahood itself in both single and yabyum form. Buddha Vajradhara is considered to be the prime Buddha of the Father tantras (tib. pha rgyud) such as Guhyasamaja, Yamantaka, and so on
From the primordial Buddha Vajradhara/Samantabhadra Buddha /Dorje Chang were manifested the Five Wisdom Buddhas (Dhyani Buddhas):
Akshobhya
Amoghasiddhi
Amitabha
Ratnasambhava
Vairocana
Buddha Vajradhara and the Wisdom Buddhas are often subjects of mandala. Buddha Vajradhara and Samantabhadra Buddha are cognate deities in Tibetan Buddhist cosmology with different names, attributes, appearances and iconography. Both are Dharmakaya Buddhas, that is primordial Buddhas: Samantabhadra is unadorned, that is depicted without any attributes; conversely, Buddha Vajradhara is often adorned and bears attributes, which is generally the iconographic representation of a Sambhogakaya Buddha. Both Buddha Vajradhara and Samantabhadra are generally depicted in yab yum unity with their respective consorts and are primordial Buddhas, embodying void and ultimate emptiness.
Дхармакая как часть Трикая
Доктрина Трикая (санскрит, буквально "Три тела или проявления"; 三身 китайский: Sānshēn, японский: sanjin) – важное буддийское учение о природе реальности и о том, что представляет собой Будда. К IV веку н.э. доктрина Трикая приобрела ту форму, в которой она известна сегодня. Вкратце, эта доктрина утверждает, что у Будды есть три кайи или тела: нирманакая, или воплощённое тело, проявляющееся во времени и пространстве; самбхогакая, или тело блаженного наслаждения, являющееся архетипическим проявлением; и Дхармакая, или тело реальности, воплощающее сам принцип просветления и не знающее ограничений или границ. Согласно учению Ануйоги, "поток сознания" (санскрит: citta santana) является "непрерывностью" (санскрит: santana; Wylie: rgyud), связывающей Трикаю.