Языки инуитов: распространение и особенности

Branch of the Eskaleut language family

The Inuit languages are a closely related group of indigenous American languages traditionally spoken across the North American Arctic and the adjacent subarctic regions as far south as Labrador. The Inuit languages are one of the two branches of the Eskimoan language family, the other being the Yupik languages, which are spoken in Alaska and the Russian Far East. Most Inuit people live in one of three countries: Greenland, a self governing territory within the Kingdom of Denmark; Canada, specifically in Nunavut, the Inuvialuit Settlement Region of the Northwest Territories, the Nunavik region of Quebec, and the Nunatsiavut and NunatuKavut regions of Labrador; and the United States, specifically in northern and western Alaska. The total population of Inuit speaking their traditional languages is difficult to assess with precision, since most counts rely on self reported census data that may not accurately reflect usage or competence. Greenland census estimates place the number of Inuit language speakers there at roughly 50,000. According to the 2021 Canadian census, the Inuit population of Canada is 70,540, of which 33,790 report Inuit as their first language. Greenland and Canada account for the bulk of Inuit speakers, although about 7,500 Alaskans speak some variety of an Inuit language out of a total population of over 13,000 Inuit. An estimated 7,000 Greenlandic Inuit live in Denmark, the largest group outside of North America. Thus, the total population of Inuit speakers is about 100,000 people.

The traditional language of the Inuit is a system of closely interrelated dialects that are not readily comprehensible from one end of the Inuit world to the other; some people do not think of it as a single language but rather a group of languages. However, there are no clear criteria for breaking the Inuit language into specific member languages since it forms a dialect continuum. Each band of Inuit understands its neighbours, and most likely its neighbours' neighbours; but at some remove, comprehensibility drops to a very low level. As a result, Inuit in different places use different words for its own variants and for the entire group of languages, and this ambiguity has been carried into other languages, creating a great deal of confusion over what labels should be applied to it. In Greenland the official form of Inuit language, and the official language of the state, is called Kalaallisut. In other languages, it is often called Greenlandic or some cognate term. The Inuit languages of Alaska are called Inupiatun, but the variants of the Seward Peninsula are distinguished from the other Alaskan variants by calling them Qawiaraq, or for some dialects, Bering Strait Inupiatun. In Canada, the word Inuktitut is routinely used to refer to all Canadian variants of the Inuit traditional language, and it is under that name that it is recognised as one of the official languages of Nunavut and the Northwest Territories. However, one of the variants of western Nunavut, and the eastern Northwest Territories, is called Inuinnaqtun to distinguish itself from the dialects of eastern Canada, while the variants of the Northwest Territories are sometimes called Inuvialuktun and have in the past sometimes been called Inuktun. In those dialects, the name is sometimes rendered as Inuktitun to reflect dialectal differences in pronunciation. The Inuit language of Quebec is called Inuttitut by its speakers, and often by other people, but this is a minor variation in pronunciation. In Labrador, the language is called Inuttut or, often in official documents, by the more descriptive name Labradorimiutut. Furthermore, Canadians – both Inuit and non Inuit – sometimes use the word Inuktitut to refer to all Inuit language variants, including those of Alaska and Greenland. The phrase "Inuit language" is largely limited to professional discourse, since in each area, there is one or more conventional terms that cover all the local variants; or it is used as a descriptive term in publications where readers can't necessarily be expected to know the locally used words. In Nunavut the government groups all dialects of Inuktitut and Inuinnaqtun under the term Inuktut. Although many people refer to the Inuit language as Eskimo language, this is a broad term that also includes the Yupik languages, and is in addition strongly discouraged in Canada and diminishing in usage elsewhere. See the article on Eskimo for more information on this word.

The Inuit languages are a fairly closely linked set of languages which can be broken up using a number of different criteria. Traditionally, Inuit describe dialect differences by means of place names to describe local idiosyncrasies in language: The dialect of Igloolik versus the dialect of Iqaluit, for example. However, political and sociological divisions are increasingly the principal criteria for describing different variants of the Inuit languages because of their links to different writing systems, literary traditions, schools, media sources and borrowed vocabulary. This makes any partition of the Inuit language somewhat problematic. This article will use labels that try to synthesise linguistic, sociolinguistic and political considerations in splitting up the Inuit dialect spectrum. This scheme is not the only one used or necessarily one used by Inuit themselves, but its labels do try to reflect the usages most seen in popular and technical literature. In addition to the territories listed below, some 7,000 Greenlandic speakers are reported to live in mainland Denmark, and according to the 2001 census roughly 200 self reported Inuktitut native speakers regularly live in parts of Canada which are outside traditional Inuit lands.

Of the roughly 13,000 Alaskan Iñupiat, as few as 3000 may still be able to speak the Iñupiaq, with most of them over the age of 40. Alaskan Inupiat speak three distinct dialects, which have difficult mutual intelligibility:

Qawiaraq is spoken on the southern side of the Seward Peninsula and the Norton Sound area. In the past it was spoken in Chukotka, particularly Big Diomede island, but appears to have vanished in Russian areas through assimilation into Yupik, Chukchi and Russian speaking communities. It is radically different in phonology from other Inuit language variants. Inupiatun (North Slope Iñupiaq) is spoken on the Alaska North Slope and in the Kotzebue Sound area. Malimiutun or Malimiut Inupiatun, which are the variants of the Kotzebue Sound area and the northwest of Alaska Inuktun (Or Avanersuarmiutut in Greenlandic) is the dialect of the area around Qaanaaq in northern Greenland. It is sometimes called the Thule dialect or North Greenlandic. This area is the northernmost settlement area of the Inuit and has a relatively small number of speakers. It is reputed to be fairly close to the North Baffin dialect, since a group of migratory Inuit from Baffin Island settled in the area during the 19th and early 20th centuries. It counts under 1000 speakers according to Ethnologue.). Igloolik (Iglulik) means place with houses, a word that could be interpreted as simply town; Inuvik is place of people; Baffin Island, Qikiqtaaluk in Inuktitut, translates approximately to "big island". Although practically all Inuit have legal names based on southern naming traditions, at home and among themselves they still use native naming traditions. There too, names tend to consist of highly prosaic words. The Inuit traditionally believed that by adopting the name of a dead person or a class of things, they could take some of their characteristics or powers, and enjoy a part of their identity. (This is why they were always very willing to accept European names: they believed that this made them equal to the Europeans.) Common native names in Canada include "Ujarak" (rock), "Nuvuk" (headland), "Nasak" (hat, or hood), "Tupiq" or "Tupeq" in Kalaallisut (tent), and "Qajaq" (kayak). Inuit also use animal names, traditionally believing that by using those names, they took on some of the characteristics of that animal: "Nanuq" or "Nanoq" in Kalaallisut (polar bear), "Uqalik" or "Ukaleq" in Kalaallisut (Arctic hare), and "Tiriaq" or "Teriaq" in Kalaallisut (mouse) are favourites. In other cases, Inuit are named after dead people or people in traditional tales, by naming them after anatomical traits those people are believed to have had. Examples include "Itigaituk" (has no feet), "Anana" or "Anaana" (mother), "Piujuq" (beautiful) and "Tulimak" (rib). Inuit may have any number of names, given by parents and other community members.

In the 1920s, changes in lifestyle and serious epidemics like tuberculosis made the government of Canada interested in tracking the Inuit of Canada's Arctic. Traditionally Inuit names reflect what is important in Inuit culture: environment, landscape, seascape, family, animals, birds, spirits. However these traditional names were difficult for non Inuit to parse. Also, the agglutinative nature of Inuit language meant that names seemed long and were difficult for southern bureaucrats and missionaries to pronounce. Thus, in the 1940s, the Inuit were given disc numbers, recorded on a special leather ID tag, like a dog tag. They were required to keep the tag with them always. (Some tags are now so old and worn that the number is polished out.) The numbers were assigned with a letter prefix that indicated location (E = east), community, and then the order in which the census taker saw the individual. In some ways this state renaming was abetted by the churches and missionaries, who viewed the traditional names and their calls to power as related to shamanism and paganism. They encouraged people to take Christian names. So a young woman who was known to her relatives as "Lutaaq, Pilitaq, Palluq, or Inusiq" and had been baptised as "Annie" was under this system to become Annie E7 121. People adopted the number names, their family members' numbers, etc., and learned all the region codes (like knowing a telephone area code). Until Inuit began studying in the south, many did not know that numbers were not normal parts of Christian and English naming systems. Then in 1969, the government started Project Surname, headed by Abe Okpik, to replace number names with patrilineal "family surnames".

A popular belief exists that the Inuit have an unusually large number of words for snow. This is not accurate, and results from a misunderstanding of the nature of polysynthetic languages. In fact, the Inuit have only a few base roots for snow: 'qanniq ' ('qanik ' in some dialects), which is used most often like the verb to snow, and 'aput', which means snow as a substance. Parts of speech work very differently in the Inuit language than in English, so these definitions are somewhat misleading. The Inuit languages can form very long words by adding more and more descriptive affixes to words. Those affixes may modify the syntactic and semantic properties of the base word, or may add qualifiers to it in much the same way that English uses adjectives or prepositional phrases to qualify nouns (e. g. "falling snow", "blowing snow", "snow on the ground", "snow drift", etc.) The "fact" that there are many Inuit words for snow has been put forward so often that it has become a journalistic cliché.

The Inuit use a base 20 counting system.

Inuktitut syllabics, used in Canada, is based on Cree syllabics, devised by the missionary James Evans based on Devanagari, a Brahmi script. The present form of Canadian Inuktitut syllabics was adopted by the Inuit Cultural Institute in Canada in the 1970s. Though presented in syllabic form, syllabics is not a true syllabary but an abugida, since syllables starting with the same consonant are written with graphically similar letters. All of the characters needed for Inuktitut syllabics are available in the Unicode character repertoire, in the blocks Unified Canadian Aboriginal Syllabics.

The Canadian national organization Inuit Tapiriit Kanatami adopted Inuktut Qaliujaaqpait, a unified orthography for all varieties of Inuktitut, in September 2019. It is based on the Latin alphabet without diacritics.