Филофей Коккин: Патриарх Константинопольский и защитник Православия

Ecumenical Patriarch of Constantinople from 1353 to 1354 and 1364 to 1376

Philotheos Kokkinos (Greek: Φιλόθεος Κόκκινος; c. 1300 – 1379) was the Ecumenical Patriarch of Constantinople for two periods from November 1353 to 1354 and 1364 to 1376, and a leader of the Byzantine monastic and religious revival in the 14th century. His numerous theological, liturgical, and canonical works received wide circulation not only in Byzantium but throughout the Slavic Orthodox world. He was appointed patriarch in 1353 by the emperor John VI Kantakouzenos, deposed by John V Palaiologos in 1354, then restored to the patriarchal throne in 1364. He opposed Emperor John V in his intent to negotiate the political re union of the churches with Popes Urban V and Gregory XI. Instead, in 1367 he supported the proposed assembly of an authentic, ecumenical union council, in order to properly resolve the differences with the Western Church. and is regarded as a "Protector of Orthodoxy", alongside Saints Photios the Great, Mark Evgenikos, and Gregory Palamas.

Philotheus' early life is not known. He was a native of Thessalonika and is believed to have been born about the year 1300. His mother was a Jewish convert to Orthodox Christianity.

Philotheus entered the monastic life early, first becoming a monk at Mount Sinai, then later at Mount Athos. At Mount Athos, he lived his monastic life first at Vatopaidi Monastery, where he formed a relationship with St. Savvas the Fool For Christ (d. 1350), for whom he became a biographer. Later he went on to the Great Lavra Monastery, where he formed a relationship with St. Gregory Palamas, for whom he became a biographer as well. Threatened anew, John V Palaiologos appealed to the West for help in defending Constantinople against the Turks, proposing, in return, to end the East–West Schism between Constantinople and Rome. In October 1369 John, having travelled through Naples to Rome, formally converted to Catholicism in St Peter's Basilica and recognized the pope as supreme head of the Church. Opposed to re union on political terms, Philotheus opposed these efforts by John V to negotiate with Popes Urban V (1362–70) and Gregory XI (1370–78). On the other hand, Philotheus' second period as Patriarch was notable for his efforts to open sincere discussions with the Roman Church to end the Schism — not by diplomatic efforts like those of Emperor John V, who had just abjured Orthodoxy for the Latin faith — but out of a real desire for a true and authentic union.

The authority of the Acts of the "Hesychast Council" of 1351 were confirmed in the synod of 1368.|group=note In addition, Philotheus led the synodal decision to proclaim Gregory Palamas a Saint, ordaining the Second Sunday of Great Lent to be his feast and composing the Church's services to St Gregory Palamas.

Philotheus also nourished a strong commitment to the unity of the Orthodox world in his second tenure, pursuing an ecclesiastical policy to organize the Orthodox churches of the Serbians, Russians, and Bulgarians, unto which hesychastic theology and spirituality spread. Secondly, the monastery's close links with Constantinople facilitated the spread of Hesychasm to Central and Northern Russia. The act of excommunication of was revoked and the Serbian Church was recognized as a Patriarchate, under the condition of returning all eparchies in contested southern regions to the jurisdiction of the Patriarchate of Constantinople. In 1375 Patriarch Philotheus consecrated Cyprian as 'Metropolitan of Kiev, Lithuania, and Russia' in the lifetime of Alexius, the lawful incumbent of two of these three sees. The Russians felt deeply humiliated by this affront to their popular metropolitan, and the confusion ended only in 1390, when the Muscovites accepted Cyprian as Metropolitan of Russia.

Philotheus was also engaged in writing a number of works setting forth the theology of the uncreated Energies and successfully taking issue with the humanist theologians who, in the works of Western scholastics, especially Thomas Aquinas, found a naturalistic philosophy that enabled them to express their love of classical Antiquity to the full. Along with Callistus I, Philotheus was a Hesychast Patriarch of Constantinople, who used the lives of saints to extol the ideal of hesychia.

In 1376, Patriarch Philotheus was deposed by Emperor Andronikos IV Palaiologos, when the latter ascended to the imperial throne. Philotheus reposed in exile in 1379. His tomb at the Monastery of Akatalyptos Maria Diakonissa (Theotokos Kyriotissa) became a place of many miracles.