Ват Пхра Тхат Дой Сутхеп: Священный храм Таиланда

Thai Buddhist temple

Wat Phra That Doi Suthep (วัดพระธาตุดอยสุเทพ, , ) is a Theravada Buddhist temple (wat) in Chiang Mai Province, Thailand. The temple is often referred to as "Doi Suthep" although this is actually the name of the mountain where it is located. It is a sacred site to many Thai people. The temple is from the city of Chiang Mai and situated at an elevation of 1,073 meters. From the temple, impressive views of downtown Chiang Mai can be seen.

The original founding of the temple remains a legend and there are a few varied versions. The temple is said to have been founded in 1383 when the first stupa was built. Over time, the temple has expanded, and been made to look more extravagant with many more holy shrines added. A road to the temple was first built in 1935.

According to legend, a monk named Sumanathera from the Sukhothai Kingdom had a dream. In this vision he was told to go to Pang Cha and look for a relic. Sumanathera ventured to Pang Cha and found a bone. Many claim it was Gautama Buddha's shoulder bone. The relic displayed magical powers: it glowed, it was able to vanish, it could move and replicate itself. Sumanathera took the relic to King Dhammaraja, who ruled Sukhothai. The eager Dhammaraja made offerings and hosted a ceremony when Sumanathera arrived. However, the relic displayed no abnormal characteristics, and the king, doubtful of the relic's authenticity, told Sumanathera to keep it. King Nu Naone of Lan Na heard of the relic and bade the monk to bring it to him. In 1368, with Dharmmaraja's permission, Sumanathera took the relic to what is now Lamphun, in northern Thailand. Once there, the relic broke into two pieces. The smaller piece was enshrined at Wat Suan Dok. The other piece was placed by the king on the back of a white elephant which was released into the jungle. The elephant is said to have climbed up Doi Suthep, at that time called Doi Aoy Chang (Sugar Elephant Mountain), stopped, trumpeted three times, then dropped dead. This was interpreted as an omen. King Nu Naone immediately ordered the construction of a temple at the site. The name of the Temple (Wat Phra That Doi Suthep) actually explains what the temple has. Phra entails of an honorific Buddha image, and That means a relic. Combining the two tells that there is a relic of Buddha's in the sanctity of the Wat, and in this case it's half of Buddha's shoulder bone. The location of the shoulder bone relic is to be found in the rounded portion of the Chedi right above the octagonal redented section and below the ringed section.

The wat can be reached by road from Chiang Mai. From the car park at the temple's base visitors can climb 309 steps to reach the pagodas or take a tram. It's also possible to hike up to the temple from the city following the Monk's Trail. Once inside the temple grounds visitors must be appropriately dressed and must remove footwear. The original gold plated chedi is the most holy area of the temple grounds. Within the site are pagodas, statues, bells, a museum, and shrines. Aspects of the wat draw from both Buddhism and Hinduism. There is a model of the Emerald Buddha and a statue of the Hindu God Ganesh. Views of Chiang Mai can be seen on the far side of the temple.

Wat Phra That Doi Suthep is a gorgeously planned Wat with a story to tell about Buddhism. Once the Naga lined steps are surmounted (the longest Naga balustrade in Thailand), the first site one sees is the White elephant statue commemorating the story behind the Wat placement. The closest entrance to the inner ring is to the left, on the North side of the complex. The immediate view is one of the chedi towering This gold plated spire is very typical of Northern Thailand chedi with its heightened redented octagonal base, ringed spire, smooth spire, and the tiered chatra at the top. The structure is greatly influenced by Sukhothai art; however, the chatra isn't a Thai influence, but rather an aspect that came from two centuries of Burmese occupation. If the chedi was just its plain shapes of an octagon and triangle, it would appear dense and static. The redented look, near parabolic slope, and golden cover of the chedi creates a feeling of weightlessness of the structure. This same concept can be seen with the italic=no. The weightlessness for the italic=no and the surround structures comes primarily from the roof aesthetic. The aesthetic that comes into play here is the toying of geometry and separating similar shapes. This particular italic=no has a two tiered roof with the different sections being at different angles. The lower tier is at a flatter angle to replicate a stouter more tense look, while the next tier is at a quite steep angle that creates a more elevated and relaxed look. This separation is to represent the freedom from attachment which is the ultimate goal of Buddhism.