Август Вильгельм Шлегель: Жизнь и творчество

German poet, translator, critic, and writer (1767–1845)

August Wilhelm (after 1812: von) Schlegel (; 8 September 176712 May 1845), usually cited as August Schlegel, was a German Indologist, poet, translator and critic, and with his brother Friedrich Schlegel the leading influence within Jena Romanticism. His translations of Shakespeare turned the English dramatist's works into German classics.

In 1796, soon after his return to Germany, Schlegel settled in Jena, following an invitation from Friedrich Schiller. That year he married Caroline Schelling, the widow of the physician Böhmer. She assisted Schlegel in some of his literary productions, and the publication of her correspondence in 1871 established for her a posthumous reputation as a German letter writer. She separated from Schlegel in 1801 and became the wife of the philosopher Schelling soon after. In Jena, Schlegel made critical contributions to Schiller's Horen and that author's Musen Almanach, and wrote around 300 articles for the Jenaer Allgemeine Litteratur Zeitung. He also did translations from Dante and Shakespeare. This work established his literary reputation and gained for him in 1798 an extraordinary professorship at the University of Jena. His house became the intellectual headquarters of the "romanticists", and was visited at various times between 1796 and 1801 by Johann Gottlieb Fichte, whose Foundations of the Science of Knowledge was studied intensively, by his brother Friedrich, who moved in with his wife Dorothea Schlegel, by Friedrich Wilhelm Joseph Schelling, by Ludwig Tieck, by Novalis and others. It is widely accepted that the Romantic Movement in Germany emerged, on the one hand, as a reaction against the aesthetical ideals defended in Classicism and Neoclassicism, and on the other, as a deviation from the rational principles of the Enlightenment with the consequent regression to the irrational spirit of the Middle Ages. blockquote|Schlegel argues that, from a philosophical point of view, everything participates in an ongoing process of creation, whereas, from an empirical point of view, natural things are conceived as if they were dead, fixed and independent from the whole. He also published a volume of poems and carried on a controversy with Kotzebue. At this time the two brothers were remarkable for the vigour and freshness of their ideas and commanded respect as the leaders of the new Romantic criticism. A volume of their joint essays appeared in 1801 under the title Charakteristiken und Kritiken. His play Ion, performed in Weimar in January 1802, was supported by Goethe, but became a failure. blockquote|When the work of art appears as if all its elements had been consciously chosen by a power above the artist, it has style; when the artist has not transcended his/her individuality, then s/he is categorized as a mannerist artist (SW III, 309–312). In 1807 he attracted much attention in France by an essay in the French, Comparaison entre la Phèdre de Racine et celle d'Euripide, in which he attacked French classicism from the standpoint of the Romantic school. His famous lectures on dramatic art and literature (Über dramatische Kunst und Literatur, 1809–1811), which have been translated into most European languages, were delivered at Vienna in 1808. He was accompanied by De Staël and her children. In 1810 Schlegel was ordered to leave the Swiss Confederation as an enemy of the French literature. blockquote|For Schlegel, the magic of a work of art is that it brings us into a different world, with all its own internal coherence, and this is why it needs to become organic and complete unto itself. Therefore, its purpose should not be to reflect the real world with naturalism, but rather to create its own world, which could never be a question of applying a set of rules and principles to a particular matter (paintings, words, marble), such as classicist principles seemed to do. He was financially independent and could travel at his own expense. Schlegel's Vienna Lectures had been published and were read across Europe and in Saint Petersburg. Therefore, he could cultivate friendships with the educated elite. He continued to lecture on art and literature, publishing in 1827 On the Theory and History of the Plastic Arts, and in 1828 two volumes of critical writings (Kritische Schriften). From 1823 til 1830 he published the journal Indische Bibliothek. In 1823 edited the Bhagavad Gita, with a Latin translation, and in 1829, the Ramayana. This was followed by his 1832 work Reflections on the Study of the Asiatic Languages. Schlegel published on this matter, attesting Indians, Egyptians, Greeks, and Aztecs the benefit of progress. He was impressed with their architecture, their mathematics, and their technology. In 1837 he wrote the preface to the German translation of James Cowles Prichard's book An Analysis of the Egyptian Mythology which originally had been published in 1819. In 1835, Schlegel became head of the committee organising a monument in memory of Ludwig van Beethoven in Bonn, the composer's birthplace. Schlegel died in Bonn in 1845, three months before its official unveiling.

Elected a member of the American Antiquarian Society in 1836.

Portrait of A. W. Schlegel by Albert Gregorius (1774–1853), 1817, in Coppet Castle (Switzerland)

Schlegel's Shakespeare translations have been often reprinted. The edition of 1871–72 was revised with Schlegel's manuscripts by Michael Bernays. See Bernays's Zur Entstehungsgeschichte des Schlegelschen Shakespeare (1872); Rudolph Genée, Schlegel und Shakespeare (1903). Schlegel also translated plays by Pedro Calderón de la Barca, such as La banda y flor, which became the basis for E. T. A. Hoffmann's 1807 singspiel Liebe und Eifersucht. A selection of the writings of both August Wilhelm and Friedrich Schlegel, edited by Oskar Walzel, will be found in Kürschner's Deutsche Nationalliteratur, 143 (1892).

Ludwig Tieck und die Brüder Schlegel. Briefe ed. by Edgar Lohner (München 1972)