Ульпиан из Тира: римский юрист и мученик

Early 3rd century Roman jurist

the Christian martyr from Tyre

Ulpian ('/ʌ//l//p//i//ə//n/; Gnaeus Domitius Annius Ulpianus; c. 170223 or 228) was a Roman jurist born in Tyre (modern Lebanon). He moved to Rome and rose to become considered one of the great legal authorities of his time. He was one of the five jurists upon whom decisions were to be based according to the Law of Citations of Valentinian III, and supplied the Justinian Digest about a third of its contents. He had a luxurious villa at Santa Marinella on the coast north of Rome.

His works include Ad Sabinum, a commentary on the ius civile, in over 50 books; Ad edictum, a commentary on the Edict, in 83 books; collections of opinions, responses and disputations; books of rules and institutions; treatises on the functions of the different magistrates — one of them, the De officio proconsulis libri x., being a comprehensive exposition of the criminal law; monographs on various statutes, on testamentary trusts, and a variety of other works. His writings altogether have supplied to Justinian's Digest about a third of its contents, and his commentary on the Edict alone about a fifth. As an author, he is characterized by doctrinal exposition of a high order, judiciousness of criticism, and lucidity of arrangement, style, and language. Domitii Ulpiani fragmenta, consisting of 29 titles, were first edited by Tilius (Paris, 1549). Other editions are by Hugo (Berlin, 1834), Booking (Bonn, 1836), containing fragments of the first book of the Institutiones discovered by Endlicher at Vienna in 1835, and in Girard's Textes de droit romain (Paris, 1890). It had been assumed for a long time that Ulpian of Tyre was a model for Athenaeus' Ulpian in The Deipnosophists — or The Banquet of the Learned. Athenaeus makes 'Ulpian' out to be a grammarian and philologist, characterised by his customary interjections: "Where does this word occur in writing?". He is represented as a symposiarch and he occupies a couch alone; his death is passed over in silence in Book XV 686c. Scholars today agree that Athenaeus's Ulpian is not the historical Ulpian, but possibly his father. A potential date of the real Ulpian's death, 228 AD, has been wrongly used to estimate the date of completion of The Deipnosophists. However the year of his death cannot be determined with certainty. Robert Lee Cleve makes a compelling case that Ulpian died in 223, citing a papyrus discovered in 1966.