История Мьянмы: от древности до современности

none

The history of Myanmar (also known as Burma; ) covers the period from the time of first known human settlements 13,000 years ago to the present day. The earliest inhabitants of recorded history were a Tibeto Burman speaking people who established the Pyu city states ranged as far south as Pyay and adopted Theravada Buddhism. Another group, the Bamar people, entered the upper Irrawaddy valley in the early 9th century. They went on to establish the Pagan Kingdom (1044–1297), the first ever unification of the Irrawaddy valley and its periphery. The Burmese language and culture slowly came to replace Pyu norms during this period. After the First Mongol invasion of Burma in 1287, several small kingdoms, of which the Kingdom of Ava, the Hanthawaddy Kingdom, the Kingdom of Mrauk U and the Shan States were principal powers, came to dominate the landscape, replete with ever shifting alliances and constant wars. In the second half of the 16th century, the Toungoo dynasty (1510–1752) reunified the country, and founded the largest empire in the history of Southeast Asia for a brief period. Later Taungoo kings instituted several key administrative and economic reforms that gave rise to a smaller, more peaceful and prosperous kingdom in the 17th and early 18th centuries. In the second half of the 18th century, the Konbaung dynasty (1752–1885) restored the kingdom, and continued the Taungoo reforms that increased central rule in peripheral regions and produced one of the most literate states in Asia. The dynasty also went to war with all its neighbours. The Anglo Burmese wars (1824–85) eventually led to British colonial rule. British rule brought several enduring social, economic, cultural and administrative changes that completely transformed the once agrarian society. British rule highlighted out group differences among the country's myriad ethnic groups. Since independence in 1948, the country has been in one of the longest running civil wars involving insurgent groups representing political and ethnic minority groups and successive central governments. The country was under military rule under various guises from 1962 to 2010 and again from 2021–present, and in the seemingly cyclical process has become one of the least developed nations in the world.

The earliest archaeological evidence suggests that cultures existed in Burma as early as 11,000 BCE. Most indications of early settlement have been found in the central dry zone, where scattered sites appear in close proximity to the Irrawaddy River. The Anyathian, Burma's Stone Age, existed at a time thought to parallel the lower and middle Paleolithic in Europe. The Neolithic or New Stone Age, when plants and animals were first domesticated and polished stone tools appeared, is evidenced in Burma by three caves located near Taunggyi at the edge of the Shan plateau that are dated to 10000 to 6000 BC. About 1500 BCE, people in the region were turning copper into bronze, growing rice, and domesticating chickens and pigs; they were among the first people in the world to do so. By 500 BCE, iron working settlements emerged in an area south of present day Mandalay. Bronze decorated coffins and burial sites filled with earthenware remains have been excavated. Archaeological evidence at Samon Valley south of Mandalay suggests rice growing settlements that traded with China between 500 BC and 200 CE. During the Iron Age, archaeological evidence also out of Samon Valley reveal changes in infant burial practices that were greatly influenced by India. These changes include burying infants in jars in which their size depict their family status.

The Burmans who had come down with the early 9th Nanzhao raids of the Pyu states remained in Upper Burma. (Trickles of Burman migrations into the upper Irrawaddy valley might have begun as early as the 7th century.) In the mid to late 9th century, Pagan was founded as a fortified settlement along a strategic location on the Irrawaddy near the confluence of the Irrawaddy and its main tributary the Chindwin River. It may have been designed to help the Nanzhao pacify the surrounding countryside. Over the next two hundred years, the small principality gradually grew to include its immediate surrounding areas— to about 200 miles north to south and 80 miles from east to west by Anawrahta's accession in 1044.

Over the next 30 years, Anawrahta founded the Pagan Kingdom, unifying for the first time the regions that would later constitute the modern day Burma. Anawrahta's successors by the late 12th century had extended their influence farther south into the upper Malay Peninsula, at least to the Salween River in the east, below the current China border in the farther north, and to the west, northern Arakan and the Chin Hills. The Burmese Chronicles claim Pagan's suzerainty over the entire Chao Phraya Valley, and the Thai chronicles include the lower Malay Peninsula down to the Strait of Malacca to Pagan's realm. By the early 12th century, Pagan had emerged as a major power alongside the Khmer Empire in Southeast Asia, recognised by Song China and the Chola dynasty of India. Well into the mid 13th century, most of mainland Southeast Asia was under some degree of control of either the Pagan Empire or the Khmer Empire. Anawrahta also implemented a series of key social, religious and economic reforms that would have a lasting impact in Burmese history. His social and religious reforms later developed into the modern day culture of Myanmar. The most important development was the introduction of Theravada Buddhism to Upper Burma after Pagan's conquest of the Thaton Kingdom in 1057. Supported by royal patronage, the Buddhist school gradually spread to the village level in the next three centuries although Vajrayana Buddhist, Mahayana, Hindu, and animism remained heavily entrenched at all social strata. Pagan's economy was primarily based on the Kyaukse agricultural basin northeast of the capital, and Minbu, south of Bagan, where the Bamars had built a large number of new weirs and diversionary canals. It also benefited from external trade through its coastal ports. The wealth of the kingdom was devoted to building over 10,000 Buddhist temples in the Pagan capital zone between 11th and 13th centuries (of which 3000 remain to the present day). The wealthy donated tax free land to religious authorities. The Burmese language and culture gradually became dominant in the upper Irrawaddy valley, eclipsing the Pyu and Pali norms by the late 12th century. By then, the Bamar leadership of the kingdom was unquestioned. The Pyu had largely assumed the Bamar ethnicity in Upper Burma. The Burmese language, once an alien tongue, was now the lingua franca of the kingdom. The kingdom went into decline in the 13th century as the continuous growth of tax free religious wealth—by the 1280s, two thirds of Upper Burma's cultivable land had been alienated to the religion—affected the crown's ability to retain the loyalty of courtiers and military servicemen. This ushered in a vicious circle of internal disorders and external challenges by Mons, Mongols and Shans. Beginning in the early 13th century, the Shan began to encircle the Pagan Empire from the north and the east. The Mongols, who had conquered Yunnan, the former homeland of the Bamar, in 1253, began their invasion in 1277 in response to an embassy crisis, and in 1287 sacked Pagan, ending the Pagan Kingdom's 250 year rule of the Irrawaddy valley and its periphery when the Pagan king of that time abandoned his palace on the news of the Mongol march. Pagan's rule of central Burma came to an end ten years later in 1297 when it was toppled by the Myinsaing Kingdom of Shan rulers.

After the fall of Pagan, the Mongols left the searing Irrawaddy valley but the Pagan Kingdom was irreparably broken up into several small kingdoms. By the mid 14th century, the country had become organised along four major power centres: Upper Burma, Lower Burma, Shan States and Arakan. Many of the power centres were themselves made up of (often loosely held) minor kingdoms or princely states. This era was marked by a series of wars and switching alliances. Smaller kingdoms played a precarious game of paying allegiance to more powerful states, sometimes simultaneously.

Founded in 1364, Kingdom of Ava (Inwa) was the successor state to earlier, even smaller kingdoms based in central Burma: Taungoo (1287–1318), Myinsaing–Pinya Kingdom (1297–1364), and Sagaing Kingdom (1315–64). In its first years of existence, Ava, which viewed itself as the rightful successor to the Pagan Kingdom, tried to reassemble the former empire. While it was able to pull the Taungoo ruled kingdom and peripheral Shan states (Kalay, Mohnyin, Mogaung, Hsipaw) into its fold at the peak of its power, it failed to reconquer the rest. The Forty Years' War (1385–1424) with Hanthawaddy left Ava exhausted, and its power plateaued. Its kings regularly faced rebellions in its vassal regions but were able to put them down until the 1480s. In the late 15th century, the Prome Kingdom and its Shan States successfully broke away, and in the early 16th century, Ava itself came under attacks from its former vassals. In 1510, Taungoo also broke away. In 1527, the Confederation of Shan States led by Mohnyin captured Ava. The Confederation's rule of Upper Burma, though lasted until 1555, was marred by internal fighting between Mohnyin and Thibaw houses. The kingdom was toppled by Taungoo forces in 1555. The Burmese language and culture came into its own between the last period of the Pagan Kingdom (Old Burmese starts in the XII° century) and the Ava period.

The Mon kingdom was founded as Ramannadesa right after Pagan's collapse in 1297. In the beginning, the Lower Burma based kingdom was a loose federation of regional power centre in the Mottama, the Pegu and the Irrawaddy Delta. The energetic reign of Razadarit (1384–1421) cemented the kingdom's existence. Razadarit firmly unified the three Mon speaking regions together, and successfully held off Ava in the Forty Years' War (1385–1424). After the war, Hanthawaddy entered its golden age whereas its rival Ava gradually went into decline. From the 1420s to the 1530s, Hanthawaddy was the most powerful and prosperous kingdom of all post Pagan kingdoms. Under a string of especially gifted monarchs, the kingdom enjoyed a long golden age, profiting from foreign commerce. The kingdom, with a flourishing the Mon language and culture, became a Centre of commerce and Theravada Buddhism. Due to the inexperience of its last ruler, the powerful kingdom was conquered by the upstart Taungoo dynasty in 1539. The kingdom was briefly revived between 1550 and 1552. It effectively controlled only Pegu and was crushed by Taungoo in 1552.

The Shans, ethnic Tai peoples who came down with the Mongols, stayed and quickly came to dominate much of northern to eastern arc of Burma, from northwestern Sagaing Division to Kachin Hills to the present day Shan Hills. The most powerful Shan states were Mohnyin and Mogaung in present day Kachin State, followed by Hsenwi (Theinni) (split up in a northern and a southern state in 1988), THsipaw (Thibaw) and Momeik in present day northern Shan State. Minor states included Kalay, Bhamo (Wanmaw or Manmaw), Hkamti Long (Kantigyi), Hopong (Hopon), Hsahtung (Thaton), Hsamönghkam (Thamaingkan), Hsawnghsup (Thaungdut), Hsihkip (Thigyit), Hsumhsai (Hsum Hsai), Kehsi Mangam (Kyithi Bansan), Kengcheng (Kyaingchaing), Kenghkam (Kyaingkan), Kenglön (Kyainglon), Kengtawng, Kengtung (Kyaington), Kokang (Kho Kan), Kyawkku Hsiwan (Kyaukku), Kyong (Kyon), Laihka (Legya), Lawksawk (Yatsauk), Loi ai (Lwe e), Loilong (Lwelong), Loimaw (Lwemaw), Nyaung Shwe and many more. Mohnyin, in particular, constantly raided Ava's territory in the early 16th century. The Monhyin led Confederation of Shan States, in alliance with Prome Kingdom, captured Ava itself in 1527. The Confederation defeated its erstwhile ally Prome in 1532, and ruled all of Upper Burma except Taungoo. But the Confederation was marred by internal bickering, and could not stop Taungoo, which conquered Ava in 1555 and all of the Shan States by 1563.

Although Arakan had been de facto independent since the late Pagan period, the Laungkyet dynasty of Arakan was ineffectual. Until the founding of the Mrauk U Kingdom in 1429, Arakan was often caught between bigger neighbours, and found itself a battlefield during the Forty Years' War between Ava and Pegu. Mrauk U went on to be a powerful kingdom in its own right between 15th and 17th centuries, including East Bengal between 1459 and 1666. Arakan was the only post Pagan kingdom not to be annexed by the Taungoo dynasty.

While the interregnum that followed the fall of Pagan Empire lasted over 250 years (1287–1555), that following the fall of First Taungoo was relatively short lived. One of Bayinnaung's sons, Nyaungyan Min, immediately began the reunification effort, successfully restoring central authority over Upper Burma and nearer Shan states by 1606. In 1535, King Tabinshwehti reunified Burma and founded the second Burmese Empire (Taungû dynasty, 1535–1752). This empire is almost constantly at war with the kingdom of Ayutthaya, in present day Thailand. Faced with revolts and Portuguese incursions, the Taungû dynasty retreated to central Burma. In the middle of the 16th century, King Tabinshwehti, originally from a southern province, and his son succeeded, with the help of the Portuguese, in reunifying the country. From 1599, the Kingdom of Pegu was under the management of the Eastern Portuguese Empire. She reunified the country again in 1613 and definitively repelled attempts at Portuguese conquest. But the revolt of the Mons in the south of the country, encouraged by the French in India, weakened the kingdom which finally collapsed in 1752. His successor Anaukpetlun defeated the Portuguese at Thanlyin in 1613. He recovered the upper Tanintharyi coast to Dawei and Lan Na from the Siamese by 1614. He also captured the trans Salween Shan states (Kengtung and Sipsongpanna) in 1622–26. His brother Thalun rebuilt the war torn country. He ordered the first ever census in Burmese history in 1635, which showed that the kingdom had about two million people. By 1650, the three able kings–Nyaungyan, Anaukpetlun, and Thalun–had successfully rebuilt a smaller but far more manageable kingdom. More importantly, the new dynasty proceeded to create a legal and political system whose basic features would continue under the Konbaung dynasty well into the 19th century. The crown completely replaced the hereditary chieftainships with appointed governorships in the entire Irrawaddy valley, and greatly reduced the hereditary rights of Shan chiefs. It also reined in the continuous growth of monastic wealth and autonomy, giving a greater tax base. Its trade and secular administrative reforms built a prosperous economy for more than 80 years. Except for a few occasional rebellions and an external war—Burma defeated Siam's attempt to take Lan Na and Mottama in 1662–64—the kingdom was largely at peace for the rest of the 17th century. The kingdom entered a gradual decline, and the authority of the "palace kings" deteriorated rapidly in the 1720s. From 1724 onwards, the Meitei people began raiding the upper Chindwin River. In 1727, southern Lan Na (Chiang Mai) successfully revolted, leaving just northern Lan Na (Chiang Saen) under an increasingly nominal Burmese rule. Meitei raids intensified in the 1730s, reaching increasingly deeper parts of central Burma. In 1740, the Mon in Lower Burma began a rebellion, and founded the Restored Hanthawaddy Kingdom, and by 1745 controlled much of Lower Burma. The Siamese also moved their authority up the Tanintharyi coast by 1752. Hanthawaddy invaded Upper Burma in November 1751, and captured Ava on 23 March 1752, ending the 266 year old Taungoo dynasty.

The kingdom then went to war with the Ayutthaya Kingdom, which had occupied up the Tanintharyi coast to Mottama during the Burmese civil war (1740–1757), and had provided shelter to the Mon refugees. By 1767, the Konbaung armies had subdued much of Laos and defeated Siam. But they could not finish off the remaining Siamese resistance as they were forced to defend against four invasions by Qing China (1765–1769). While the Burmese defences held in "the most disastrous frontier war the Qing dynasty had ever waged", the Burmese were preoccupied with another impending invasion by the world's largest empire for years. The Qing kept a heavy military line up in the border areas for about one decade in an attempt to wage another war while imposing a ban on inter border trade for two decades. The Ayutthaya Kingdom used the Konbaung preoccupation with the Qing to recover their lost territories by 1770, and in addition, went on to capture much of Lan Na by 1775, ending over two centuries of Burmese suzerainty over the region. They went to war again in 1775–1776, 1785–1786, 1787, 1792, 1803–1808, 1809–1812 and 1849–1855, but these all resulted in a stalemate. After decades of war, the two countries essentially exchanged Tanintharyi (to Burma) and Lan Na (to Siam).

Faced with a powerful China in the northeast and a resurgent Siam in the southeast, King Bodawpaya turned westward for expansion. He conquered Arakan in 1785, annexed Manipur in 1814, and captured Assam in 1817–1819, leading to a long ill defined border with British India. Bodawpaya's successor King Bagyidaw was left to put down British instigated rebellions in Manipur in 1819 and Assam in 1821–1822. Cross border raids by rebels from the British protected territories and counter cross border raids by the Burmese led to the First Anglo Burmese War (1824–26). Lasting 2 years and costing 13 million pounds, the first Anglo Burmese War was the longest and most expensive war in British Indian history, but ended in a decisive British victory. Burma ceded all of Bodawpaya's western acquisitions (Arakan, Manipur and Assam) plus Tenasserim. Burma was crushed for years by repaying a large indemnity of one million pounds (then US$5 million). In 1852, the British unilaterally and easily seized the Pegu province in the Second Anglo Burmese War. After the war, King Mindon tried to modernise the Burmese state and economy, and made trade and territorial concessions to stave off further British encroachments, including ceding the Karenni States to the British in 1875. Nonetheless, the British, alarmed by the consolidation of French Indochina, annexed the remainder of the country in the Third Anglo Burmese War in 1885, and sent the last Burmese king Thibaw and his family to exile in India.

Konbaung kings extended administrative reforms first begun in the Restored Taungoo Dynasty period (1599–1752), and achieved unprecedented levels of internal control and external expansion. Konbaung kings tightened control in the low lands and reduced the hereditary privileges of Shan saophas (chiefs). Konbaung officials, particularly after 1780, began commercial reforms that increased government income and rendered it more predictable. Money economy continued to gain ground. In 1857, the crown inaugurated a full fledged system of cash taxes and salaries, assisted by the country's first standardised silver coinage. Monastic and lay elites around the Konbaung kings, particularly from Bodawpaya's reign, also launched a major reformation of Burmese intellectual life and monastic organisation and practice known as the Sudhamma Reformation. It led to amongst other things Burma's first proper state histories.

Britain made Burma a province of India in 1886 with the capital at Rangoon. Traditional Burmese society was drastically altered by the demise of the monarchy and the separation of religion and state. Though war officially ended after only a couple of weeks, resistance continued in northern Burma until 1890, with the British finally resorting to a systematic destruction of villages and appointment of new officials to finally halt all guerrilla activity. The economic nature of society also changed dramatically. After the opening of the Suez Canal, the demand for Burmese rice grew and vast tracts of land were opened up for cultivation. However, to prepare the new land for cultivation, farmers were forced to borrow money from Indian moneylenders called chettiars at high interest rates and were often foreclosed on and evicted losing land and livestock. Most of the jobs also went to indentured Indian labourers, and whole villages became outlawed as they resorted to 'dacoity' (armed robbery). While the Burmese economy grew, most of the power and wealth remained in the hands of several British firms, Anglo Burmese people, and migrants from India. The civil service was largely staffed by the Anglo Burmese community and Indians, and Bamars were largely excluded almost entirely from military service. By around the start of the 20th century, a nationalist movement began to take shape in the form of the Young Men's Buddhist Association (YMBA), modelled on the YMCA, as religious associations were allowed by the colonial authorities. They were later superseded by the General Council of Burmese Associations (GCBA) which was linked with Wunthanu athin or National Associations that sprang up in villages throughout Burma Proper. Between 1900 – 1911 the "Irish Buddhist" U Dhammaloka challenged Christianity and British rule on religious grounds. A new generation of Burmese leaders arose in the early 20th century from amongst the educated classes that were permitted to go to London to study law. They came away from this experience with the belief that the Burmese situation could be improved through reform. Progressive constitutional reform in the early 1920s led to a legislature with limited powers, a university and more autonomy for Burma within the administration of India. Efforts were also undertaken to increase the representation of Burmese in the civil service. Some people began to feel that the rate of change was not fast enough and the reforms not expansive enough. In 1920 the first university students strike in history broke out in protest against the new University Act which the students believed would only benefit the elite and perpetuate colonial rule. 'National Schools' sprang up across the country in protest against the colonial education system, and the strike came to be commemorated as 'National Day'. There were further strikes and anti tax protests in the later 1920s led by the Wunthanu athins. Prominent among the political activists were Buddhist monks (pongyi), such as U Ottama and U Seinda in the Arakan who subsequently led an armed rebellion against the British and later the nationalist government after independence, and U Wisara, the first martyr of the movement to die after a protracted hunger strike in prison.

Some Burmese nationalists saw the outbreak of World War II as an opportunity to extort concessions from the British in exchange for support in the war effort. Other Burmese, such as the Thakin movement, opposed Burma's participation in the war under any circumstances. Aung San co founded the Communist Party of Burma (CPB) with other Thakins in August 1939.

The surrender of the Japanese brought a military administration to Burma and demands to try Aung San for his involvement in a murder during military operations in 1942. Lord Mountbatten realised that this was an impossibility considering Aung San's popular appeal. 19 July has been commemorated since as Martyrs' Day. Shortly after, rebellion broke out in the Arakan led by the veteran monk U Seinda, and it began to spread to other districts. However, on 7 July 1962, a peaceful student protest on Rangoon University campus was suppressed by the military, killing over 100 students. The next day, the army blew up the Students Union building. A young staff officer called Captain Ohn Kyaw Myint conspired with a few fellow officers in 1976 to assassinate Ne Win and San Yu, but the plot was uncovered and the officer tried and hanged. In 1978, a military operation was conducted against the Rohingya Muslims in Arakan, called the King Dragon operation, causing 250,000 refugees to flee to neighbouring Bangladesh. U Nu, after his release from prison in October 1966, had left Burma in April 1969, and formed the Parliamentary Democracy Party (PDP) the following August in Bangkok, Thailand with the former Thirty Comrades, Bo Let Ya, co founder of the CPB and former Minister of Defence and deputy prime minister, Bo Yan Naing, and U Thwin, ex BIA and former Minister of Trade. Another member of the Thirty Comrades, Bohmu Aung, former Minister of Defence, joined later. The fourth, Bo Setkya, who had gone underground after the 1962 coup, died in Bangkok shortly before U Nu arrived. Burma's admittance to Least Developed Country status by the UN the following December highlighted its economic bankruptcy. Although there had inevitably been some underground CPB presence as well as that of ethnic insurgent groups, there was no evidence of their being in charge to any extent. – "to prosecute members of the ruling Myanmar junta for crimes against humanity" over the continuous forced labour of its citizens by the military. According to the ILO, an estimated 800,000 people are subject to forced labour in Myanmar.

The 2007 Burmese anti government protests were a series of anti government protests that started in Burma on 15 August 2007. The immediate cause of the protests was mainly the unannounced decision of the ruling junta, the State Peace and Development Council, to remove fuel subsidies, which caused the price of diesel and petrol to suddenly rise as much as 100%, and the price of compressed natural gas for buses to increase fivefold in less than a week. The protest demonstrations were at first dealt with quickly and harshly by the junta, with dozens of protesters arrested and detained. Starting 18 September, the protests had been led by thousands of Buddhist monks, and those protests had been allowed to proceed until a renewed government crackdown on 26 September. During the crackdown, there were rumours of disagreement within the Burmese military, but none were confirmed. At the time, independent sources reported, through pictures and accounts, 30 to 40 monks and 50 to 70 civilians killed as well as 200 beaten. However, other sources reveal more dramatic figures. In a White House statement President Bush said: "Monks have been beaten and killed  Thousands of pro democracy protesters have been arrested". Some news reports referred to the protests as the Saffron Revolution. On 7 February 2008, SPDC announced that a referendum for the Constitution would be held, and Elections by 2010. The 2008 Burmese constitutional referendum was held on 10 May and promised a "discipline flourishing democracy" for the country in the future.

On 3 May 2008, Cyclone Nargis devastated the country when winds of up to 215 km/h (135 mph) touched land in the densely populated, rice farming delta of the Irrawaddy Division. It is estimated that more than 130,000 people died or went missing and damage totalled 10 billion US dollars; it was the worst natural disaster in Burmese history. The World Food Programme reported that, "Some villages have been almost totally eradicated and vast rice growing areas are wiped out." The United Nations estimated that as many as 1 million were left homeless and the World Health Organization "received reports of malaria outbreaks in the worst affected area." Yet in the critical days following this disaster, Burma's isolationist regime complicated recovery efforts by delaying the entry of United Nations planes delivering medicine, food, and other supplies. The government's failure to permit entry for large scale international relief efforts was described by the United Nations as "unprecedented."

The 2011–2012 Burmese democratic reforms were an ongoing series of political, economic and administrative changes in Burma undertaken by the military backed government. These reforms included the release of pro democracy leader Aung San Suu Kyi from house arrest and subsequent dialogues with her, establishment of the National Human Rights Commission, general amnesties of more than 200 political prisoners, institution of new labour laws that allow labour unions and strikes, relaxation of press censorship, and regulations of currency practices. As a consequence of the reforms, ASEAN approved Burma's bid for the chairmanship in 2014. United States Secretary of State Hillary Clinton visited Burma on 1 December 2011, to encourage further progress; it was the first visit by a US Secretary of State in more than fifty years. United States President Barack Obama visited one year later, becoming the first US president to visit the country. Suu Kyi's party, the National League for Democracy, participated in by elections held on 1 April 2012 after the government abolished laws that led to the NLD's boycott of the 2010 general election. She led the NLD in winning the by elections in a landslide, winning 41 out of 44 of the contested seats, with Suu Kyi herself winning a seat representing Kawhmu Constituency in the lower house of the Burmese Parliament. 2015 election results gave the National League for Democracy an absolute majority of seats in both chambers of the Burmese parliament, enough to ensure that its candidate would become president, while NLD leader Aung San Suu Kyi is constitutionally barred from the presidency. However, clashes between Burmese troops and local insurgent groups continued.

The new parliament convened on 1 February 2016 and, on 15 March 2016, Htin Kyaw was elected as the first non military president of the country since the Military coup of 1962. Aung San Suu Kyi assumed the newly created role of the State Counsellor, a position similar to Prime Minister, on 6 April 2016. The resounding victory of Aung San Suu Kyi's National League for Democracy in 2015 general elections raised hope for a successful transition of Myanmar from a closely held military rule to a free democratic system. However, internal political turmoil, crumbling economy and ethnic strife continued to make the transition to democracy a painful one. The 2017 murder of Ko Ni, a prominent Muslim lawyer and a key member of Myanmar's governing National League for Democracy party is seen as a serious blow to the country's fragile democracy. Mr. Ko Ni's murder deprived Aung San Suu Kyi of his perspective as an adviser, particularly on reforming Myanmar's military drafted Constitution and ushering the country to democracy. There was a military crackdown against Rohingya that occurred from October 2016 to January 2017, and the second has been occurring since August 2017. The crisis forced over a million Rohingya to flee to other countries. Most fled to Bangladesh, resulting in the creation of Kutupalong refugee camp, the world's largest refugee camp. At the general election on 8 November 2020 the National League for Democracy (NLD) won 396 out of 476 seats in parliament, an even larger margin of victory than in the 2015 election. The military's proxy party, the Union Solidarity and Development Party, won only 33 seats.

On February 1, 2021, Myanmar's military, the Tatmadaw detained the state counsellor Aung San Suu Kyi and other government members. The military handed power to the military chief Min Aung Hlaing and a state of emergency was declared for one year. On 2 February 2021, healthcare workers and civil servants across the country, including in the national capital, Naypyidaw, launched a national civil disobedience movement (အာဏာဖီဆန်ရေးလှုပ်ရှားမှု), in opposition to the coup d'état. Protesters have employed peaceful and nonviolent forms of protest, which include acts of civil disobedience, labour strikes, a military boycott campaign, a pot banging movement, a red ribbon campaign, public protests, and formal recognition of the election results by elected representatives. On 20 February, two people were shot dead and at least two dozens more were injured in Mandalay by the military in violent crackdown. These people were residents of Maha Aung Myay Township guarding government shipyard workers involved in the civil disobedience movement from the police who were forcing them back to work. In addition to firing live rounds, the police and military personnel also beat, arrested, used water cannon, and threw various objects such as marbles and stones at civilians. As of 26 March 2021, at least 3,070 people have been detained, and at least 423 protestors have been killed by military or police forces. Armed insurgencies by the People's Defence Force of the National Unity Government have erupted throughout Myanmar. In many villages and towns junta forces attacks drove out tens of thousands of people at least. UNOCHA said that as of early September 2022, 974,000 people had been internally displaced since the coup. In addition, between the February 2021 coup and June 2022 over 40,000 people fled into neighboring countries, including many from communities close to the borders that came under regime attacks.

Englehart, Neil A. "Liberal Leviathan or Imperial Outpost? J. S. Furnivall on Colonial Rule in Burma", Modern Asian Studies (2011) 45#4 pp 759–790.