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Christian denomination

Old Order Mennonites (Pennsylvania German: Fuhremennischte) form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion. All Old Order Mennonites reject certain technologies (e. g., radio, television, Internet), but the extent of this rejection depends on the individual group. Old Order groups generally place great emphasis on a disciplined community instead of the individual's personal faith beliefs. The Pennsylvania German language is spoken and vigorous among all horse and buggy groups except the Virginia Old Order Mennonites, who lost their original language before becoming Old Order. There is no overall church or conference to unite all the different groups of Old Order Mennonites. In 2008–2009, a minority of Old Order Mennonites accepted automobiles, whereas a majority retain horse and buggy transportation. The total population of Old Order Mennonites can be estimated to be between 72,000 and 84,000 in 2021. Very conservative Plautdietsch speaking Russian Mennonites, who may have a similar belief and lifestyle, are normally not called Old Order Mennonite.

From the first Old Order division in Indiana in 1872 under bishop Jacob Wisler (1808–1889) until the middle of the 20th century, all Old Order Mennonites were called by many "Wisler Mennonites," "Old Order Mennonites, Wisler," even "Wislerites," or the like. In a few cases this usage has persisted, but today the term "Wisler Mennonites" normally refers to a certain subgroup, the Ohio Indiana Mennonite Conference. Old Order Mennonites who do not use automobiles are either referred to as "horse and buggy Mennonites" or "team Mennonites" (the word for them in Pennsylvania German is Fuhremennischte). Sometimes the term "Old Order Mennonites" is restricted to groups that do not use cars. "Automobile" Old Order Mennonites refer to those who split from horse and buggy Old Order groups. It is common to name groups after a bishop, in most cases the leading bishop during the time of division.

Between 1907 and 1931 another wave of church splits occurred among the Old Orders, concerning the use of new technologies, especially cars. The splits occurred in Indiana and Ohio in 1907, in Ontario in 1931, and in Pennsylvania in 1927, generally dividing them into the groups called horse and buggy and automobile. Between the 1940s and the 1960s, both the Orthodox Mennonites and the Noah Hoover Mennonites emerged from a long series of splits and reunifications of people among the Old Orders who were not modernizers but sought a purer form of Mennonite life. Both the Orthodox Mennonites and the Noah Hoovers are "intentionalist minded, ultra plain Old Order Mennonite" groups. Stephen Scott writes about the Noah Hoover Mennonite:

Many practices among the Old Order Mennonites stem from the biblical principle of nonconformity to the world, according to and other Bible verses. The avoidance of technologies by Old Order Mennonites and Old Order Amish is based not on a belief that the technology is in some way evil, but over a concern for the nature of their communities. Community is important to a Mennonite, and a technology or practice is rejected if it would adversely affect it. Many Old Order Mennonite groups reject automobiles but in an emergency even the most traditional Old Order Mennonite is likely to accept a ride in an automobile; those who sell milk in areas that require cooling will install electricity in the barn. Some of the groups that allow the use of cars and trucks, such as the Markham Waterloo Mennonite Conference, will ensure that they are all black, even painting over chromed sections to achieve this effect. Old Order Mennonites also practise plainness, including the dress, which is the opposite of showiness in clothing but also in physical appearance. Many Amish and Old Order Mennonites do not use traditional health insurance with monthly premiums copayments. In Lancaster County, Pennsylvania, some Amish and Mennonites use Preferred Health Care (PHC) Old Order Group coverage (OOG). When an OOG member visits a participating provider (approximately 1100 local physicians and 9 hospitals in the Lancaster area accept the OOG coverage), they present a unique white card with red and blue print identifying them as a PHC member. These cards are void of any identifying information, as is the custom of their religious belief. After care is rendered, providers submit a claim to PHC for a "repricing" as if the patient had insurance. A PHC statement is then sent to the medical practice and the patient indicating the discounted amount due the provider. The practice then collects the repriced amount from the patient directly, as per practice policy for collecting balances due on self pay patient accounts. In this way, the Old Order Group has engaged in collective bargaining practices to lower their cost of health care. Additionally, the community will support any member who is sick, disadvantaged, old, or who has suffered an accident. Old Order Mennonites and Old Order Amish groups are often grouped together in North America's popular press. This is incorrect, according to a 2017 report by Canadian Mennonite magazine:

Horse and buggy groups have retained a rural lifestyle, with farming as an important part of their economy. Most horse and buggy Old Order Mennonites allow the use of tractors for farming, although some groups insist on steel wheeled tractors to prevent their being used for road transportation. Some traditional groups, like the Orthodox Mennonites and the Noah Hoover Mennonites, still till their fields with horses. The horse and buggy people stress separation from the world, excommunicate, and normally shun in a strict manner. All Old Order Mennonite groups meet in meeting houses or church buildings (when they have full fledged congregations), contrary to the Old Order Amish, who meet in the homes or barns of their members. Progressive ("automobile") Old Order Mennonites, like the Weaverland Conference Mennonites (USA), Wisler Mennonites (USA), and Markham Waterloo Mennonite Conference (Canada), largely evolved from the same series of Old Order schisms from 1872 to 1901. Nowadays, they often share the same meeting houses with and adhere to almost identical forms of Old Order worship as their horse and buggy Old Order brethren with whom they parted ways in the early 20th century. Although Weaverland Old Orders began using cars in 1927, the cars were required to be plain and painted black. The form of the ban among progressive groups in general is less severe, which means an ex communicant is not always shunned and is, therefore, not excluded from the family table, shunned by their spouse and/or cut off from business dealings. All progressive Old Orders have either already shifted from Pennsylvania German to English or are in the process to do so. In recent decades, however, family sizes and growth rates of the progressive groups have diminished compared to the horse and buggy groups. According to a University of Waterloo report of 2017, "of the estimated 59,000 Mennonites in Ontario, only about twenty percent are members of conservative groups".

In November 2020, during the COVID 19 pandemic in Ontario, Canada, both the Region of Waterloo Public Health unit and Wellington Dufferin Guelph Public Health issued orders to close Old Order schools and places of worship in their regions and to limit social interactions. The orders were issued because of extremely high infection rates. In Waterloo Region, the orders applied to sects "including Markham, Old Colony, and David Martin Mennonite communities", according to a news report. Both agencies cited a lack of cooperation with public health requirements that were intended to minimize the spread of the virus. In an interview with the Waterloo Region Record, bishop Peter Brubacher, (bishop "for seven Old Order Mennonite church districts" in north Waterloo Region, according to another news agency), made this comment: "I guess to be frank and honest, a lot of people really didn’t take it that serious, to isolate".

Horse and buggy (or team) Old Order Mennonites can be found in the United States, Canada, and Belize. In the year 2000 more than 70 percent of the horse and buggy people lived in Pennsylvania and Ontario, where they emerged through divisions from the main body of Mennonites in the late 19th century and from the division between automobile and horse and buggy groups in the early 20th century. In Indiana, Ohio and Virginia they also emerged through divisions, but in much smaller numbers. Settlements of horse and buggy Mennonites in other states were created by migrations, that started mainly since the 1960s. There are also Old Order Mennonites in Belize (Cayo and Toledo Districts). The table on the right lists the total population of horse and buggy Mennonites per U. S. state, Canadian province or Belize in North America in the late 1990s and the 2015 number of Pennsylvania German speaking Mennonites that is almost identical with the number of horse and buggy Mennonites. Country (Belize), state (U. S.)or province (Canada) Team Mennonite population around 2000 PG speaking Mennonite population in 2015 Pennsylvania 9,650 12,340 Ontario 6,900 9,495 New York 1,800 4,195 Kentucky 400 2,563 Wisconsin 800 2,395 Ohio 800 2,360 Missouri 1,000 2,267 Virginia 1,550 ~2,000 Indiana 700 995 Iowa 300 600 Tennessee – 565 Maryland – 525 Michigan 100 300 Belize 100 300 Illinois – 235 Manitoba – 100 Minnesota 27 Total 24,000

According to C. Henry Smith, who wrote in 1908, all Old Order Mennonite groups counted "hardly more than two thousand members". In 1957 the total number of members of all Old Order Mennonite groups was 5,800 members in 44 congregations. According to the Global Anabaptist Mennonite Encyclopedia in 2002 there were approximately 17,000 baptized Old Order Mennonite members in the USA and 3,000 in Canada. The Wengers have larger families and a higher retention rate than their car driving brothers, the Horning Mennonites. In 2005, the average number of children per household was 8.25 among Old Order Mennonites in Indiana. In a sample of 199 people from the Martindale District of the Wenger Mennonites, born between 1953 and 1968, there was a retention rate of 95 percent in 1998.

There are quite a lot of similarities between Old Order Mennonites and Old Order Amish, especially between the Amish and the horse and buggy Old Order Mennonites, who both speak Pennsylvania German and who have a shared tradition of plain dress. To a lesser extent there are similarities with conservative "Russian" Mennonites, who live in Latin America, speak another German dialect, Plautdietsch, and who have their own tradition of plain dress. The same is true for the Hutterites, who speak Hutterisch and live in community of goods. There are also similarities with the different Old Order Schwarzenau Brethren groups and the Old Order River Brethren, who have some shared Pennsylvania Dutch heritage with the Old Order Mennonites.

The Old Order Mennonites find an affinity with the Old Order Amish publishing house called Pathway Publishers located in Lagrange, Indiana, and Aylmer, Ontario. More recently the Old Order Mennonites of Ontario have done some of their own publishing and a private enterprise known as Vineyard Publications has been formed near Wallenstein, Ontario. Members of the Old Order churches tend to use the Pennsylvania German dialect for literary expression more often than Old Order Amish. There are several authors of Pennsylvania German prose and poetry. Well known, for example, is Isaac Horst (1918–2008) from Mount Forest (Ontario, Canada), who wrote the book Bei sich selwert un ungewehnlich (in English: "Separate and Peculiar"). Pennsylvania German texts are mostly published in the Pennsylvania German dialect newspaper Hiwwe wie Driwwe.