Америка Құрама Штаттарындағы Индей резервациялары

Land managed by Native American nations under the US Bureau of Indian Affairs
Native American reservations in the United States of America

The total area of all reservations is , approximately 2.3% of the total area of the United States and about the size of the state of Idaho. While most reservations are small compared to the average U. S. state, twelve Indian reservations are larger than the state of Rhode Island. The largest reservation, the Navajo Nation Reservation, is similar in size to the state of West Virginia. Reservations are unevenly distributed throughout the country, the majority being situated west of the Mississippi River and occupying lands that were first reserved by treaty (Indian Land Grants) from the public domain. Because recognized Native American nations possess tribal sovereignty, albeit of a limited degree, laws within tribal lands may vary from those of the surrounding and adjacent states. For example, these laws can permit casinos on reservations located within states which do not allow gambling, thus attracting tourism. The tribal council generally has jurisdiction over the reservation, not the U. S. state it is located in, but is subject to federal law. Court jurisdiction in Indian country is shared between tribes and the federal government, depending on the tribal affiliation of the parties involved and the specific crime or civil matter. Different reservations have different systems of government, which may or may not replicate the forms of government found outside the reservation. Most Native American reservations were established by the federal government but a small number, mainly in the East, owe their origin to state recognition. The term "reservation" is a legal designation. It comes from the conception of the Native American nations as independent sovereigns at the time the U. S. Constitution was ratified. Thus, early peace treaties (often signed under conditions of duress or fraud), in which Native American nations surrendered large portions of their land to the United States, designated parcels which the nations, as sovereigns, "reserved" to themselves, and those parcels came to be called "reservations". The term remained in use after the federal government began to forcibly relocate nations to parcels of land to which they often had no historical or cultural connection. Compared to other population centers in the U. S., reservations are disproportionately located on or near toxic sites hazardous to the health of those living or working in close proximity, including nuclear testing grounds and contaminated mines. The majority of American Indians and Alaska Natives live outside the reservations, mainly in the larger western cities such as Phoenix and Los Angeles. In 2012, there were over 2.5 million Native Americans, with 1 million living on reservations. The first reservation was established in southern New Jersey on August 29, 1758. It was called Brotherton Indian Reservation and also Edgepillock or Edgepelick. The area was
The private contracts that once characterized the sale of Indian land to various individuals and groups—from farmers to towns—were replaced by treaties between sovereigns.

Indian Treaties, and Laws and Regulations Relating to Indian Affairs (1825) was a document signed by President Andrew Jackson in which he states that "we have placed the land reserves in a better state for the benefit of society" with approval of indigenous reservations prior to 1850. The letter is signed by Isaac Shelby and Jackson. It discusses several regulations regarding indigenous people of America and the approval of indigenous segregation and the reservation system. President Martin Van Buren negotiated a treaty with the Saginaw Tribe of Chippewas in 1837 to build a lighthouse. The President of the United States of America was directly involved in the creation of new treaties regarding Indian Reservations before 1850. Van Buren stated that indigenous reservations are "all their reserves of land in the state of Michigan, on the principle of said reserves being sold at the public land offices for their benefit and the actual proceeds being paid to them." The agreement dictated that the indigenous tribe sell their land to build a lighthouse. The creation of reservations for indigenous people of America could be as little as a five year approval before 1850. Article two of the treaty claims "the reserves on the river Angrais and at Rifle river, of which said Indians are to have the usufruct and occupancy for five years." Indigenous people had restraints pushed on them by the five year allowance.

Scholarly author Buck Woodard used executive papers from Governor William H. Cabell in his article, "Indian Land sales and allotment in Antebellum Virginia" to discuss Indigenous reservations in America before 1705, specifically in Virginia. He claims "the colonial government again recognized the Nottoway's land rights by treaty in 1713, at the conclusion of the Tuscaro War." The United States put forward another act when "Congress passed the Indian Removal Act in 1830". A third act pushed through was "the federal government relocated "portions of [the] 'Five Civilized Tribes' from the southeastern states in the Non Intercourse Act of 1834." All three of these laws set into motion the Indigenous Reservation system in the United States of America, resulting in the forceful removal of Indigenous peoples into specific land Reservations. in his article, "Decision on Duck Creek: Two Green Bay Reservations and Their Boundaries, 1816–1996", showing yet another treaty regarding Indigenous Reservations before 1850. There is a conflict between the Menomee Nation and the State of Wisconsin and "the 1831 Menomee Treaty ran the boundary between the lands of the Oneida, known in the Treaty as the "New York Indians". Also, "For Unrau, Indigenous Country is less on Indigenous homeland and more a place where the U. S. removed Indians from east of the Mississippi River and applied unique laws." The Federal Government of America had their own needs and desires for Indigenous Land Reservations. He says, "the reconnaissance of explorers and other American officials understood that Indigenous Country possessed good land, bountiful game, and potential mineral resources." Texas was one of the States before 1850 that chose to create their own reservation system as seen in Harmon's article, "The United States Indian Policy in Texas, 1845–1860." The State of "Texas had given only a few hundred acres of land in 1840, for the purpose of colonization". The United States of America allowed its states to make up their own treaties such as this one in Texas for the purpose of colonization.

The passage of the Indian Removal Act of 1830 marked the systematization of a U. S. federal government policy of moving Native populations away from European populated areas, whether forcibly or voluntarily. One example was the Five Civilized Tribes, who were removed from their native lands in the southern United States and moved to modern day Oklahoma, in a mass migration that came to be known as the Trail of Tears. Some of the lands these tribes were given to inhabit following the removals eventually became Indian reservations. In 1851, the United States Congress passed the Indian Appropriations Act which authorized the creation of Indian reservations in modern day Oklahoma. Relations between settlers and natives had grown increasingly worse as the settlers encroached on territory and natural resources in the West.

In 1868, President Ulysses S. Grant pursued a "Peace Policy" as an attempt to avoid violence. The policy included a reorganization of the Indian Service, with the goal of relocating various tribes from their ancestral homes to parcels of lands established specifically for their inhabitation. The policy called for the replacement of government officials by religious men, nominated by churches, to oversee the Indian agencies on reservations in order to teach Christianity to the native tribes. The Quakers were especially active in this policy on reservations. The policy was controversial from the start. Reservations were generally established by executive order. In many cases, white settlers objected to the size of land parcels, which were subsequently reduced. A report submitted to Congress in 1868 found widespread corruption among the federal Native American agencies and generally poor conditions among the relocated tribes. Many tribes ignored the relocation orders at first and were forced onto their limited land parcels. Enforcement of the policy required the United States Army to restrict the movements of various tribes. The pursuit of tribes in order to force them back onto reservations led to a number of wars with Native Americans which included some massacres. The most well known conflict was the Sioux War on the northern Great Plains, between 1876 and 1881, which included the Battle of Little Bighorn. Other famous wars in this regard included the Nez Perce War and the Modoc War, which marked the last conflict officially declared a war. By the late 1870s, the policy established by President Grant was regarded as a failure, primarily because it had resulted in some of the bloodiest wars between Native Americans and the United States. By 1877, President Rutherford B. Hayes began phasing out the policy, and by 1882 all religious organizations had relinquished their authority to the federal Indian agency.

In 1887, Congress undertook a significant change in reservation policy by the passage of the Dawes Act, or General Allotment (Severalty) Act. The act ended the general policy of granting land parcels to tribes as a whole by granting small parcels of land to individual tribe members. In some cases, for example, the Umatilla Indian Reservation, after the individual parcels were granted out of reservation land, the reservation area was reduced by giving the "excess land" to white settlers. The individual allotment policy continued until 1934 when it was terminated by the Indian Reorganization Act.

The Indian Reorganization Act of 1934, also known as the Howard Wheeler Act, was sometimes called the Indian New Deal and was initiated by John Collier. It laid out new rights for Native Americans, reversed some of the earlier privatization of their common holdings, and encouraged tribal sovereignty and land management by tribes. The act slowed the assignment of tribal lands to individual members and reduced the assignment of "extra" holdings to nonmembers. For the following 20 years, the U. S. government invested in infrastructure, health care, and education on the reservations. Likewise, over two million acres (8,000 km2) of land were returned to various tribes. Within a decade of Collier's retirement the government's position began to swing in the opposite direction. The new Indian Commissioners Myers and Emmons introduced the idea of the "withdrawal program" or "termination", which sought to end the government's responsibility and involvement with Indians and to force their assimilation. The Indians would lose their lands but were to be compensated, although many were not. Even though discontent and social rejection killed the idea before it was fully implemented, five tribes were terminated—the Coushatta, Ute, Paiute, Menominee and Klamath—and 114 groups in California lost their federal recognition as tribes. Many individuals were also relocated to cities, but one third returned to their tribal reservations in the decades that followed.

Federally recognized Native American tribes possess limited tribal sovereignty and are able to exercise the right of self governance, including but are not limited to the ability to pass laws, regulate power and energy, create treaties, and hold tribal court hearings. Laws on tribal lands may vary from those of the surrounding area.

In 1979, the Seminole tribe in Florida opened a high stakes bingo operation on its reservation in Florida. The state attempted to close the operation down but was stopped in the courts. In the 1980s, the case of California v. Cabazon Band of Mission Indians established the right of reservations to operate other forms of gambling operations. In 1988, Congress passed the Indian Gaming Regulatory Act, which recognized the right of Native American tribes to establish gambling and gaming facilities on their reservations as long as the states in which they are located have some form of legalized gambling. Today, many Native American casinos are used as tourist attractions, including as the basis for hotel and conference facilities, to draw visitors and revenue to reservations. Successful gaming operations on some reservations have greatly increased the economic wealth of some tribes, enabling their investment to improve infrastructure, education, and health for their people.

Serious crime on Indian reservations has historically been required (by the 1885 Major Crimes Act, 18 U. S. C. §§1153, 3242, and court decisions) to be investigated by the federal government, usually the Federal Bureau of Investigation, and prosecuted by United States Attorneys of the United States federal judicial district in which the reservation lies. Tribal courts were limited to sentences of one year or less, until on July 29, 2010, the Tribal Law and Order Act was enacted which in some measure reforms the system permitting tribal courts to impose sentences of up to three years provided proceedings are recorded and additional rights are extended to defendants. The Justice Department on January 11, 2010, initiated the Indian Country Law Enforcement Initiative which recognizes problems with law enforcement on Indian reservations and assigns top priority to solving existing problems. The Department of Justice recognizes the unique legal relationship that the United States has with federally recognized tribes. As one aspect of this relationship, in much of Indian Country, the Justice Department alone has the authority to seek a conviction that carries an appropriate potential sentence when a serious crime has been committed. Our role as the primary prosecutor of serious crimes makes our responsibility to citizens in Indian Country unique and mandatory. Accordingly, public safety in tribal communities is a top priority for the Department of Justice. Emphasis was placed on improving prosecution of crimes involving domestic violence and sexual assault. Passed in 1953, Public Law 280 (PL 280) gave jurisdiction over criminal offenses involving Indians in Indian Country to certain States and allowed other States to assume jurisdiction. Subsequent legislation allowed States to retrocede jurisdiction, which has occurred in some areas. Some PL 280 reservations have experienced jurisdictional confusion, tribal discontent, and litigation, compounded by the lack of data on crime rates and law enforcement response. As of 2012, a high incidence of rape continued to impact Native American women.

A survey of death certificates over a four year period showed that deaths among Indians due to alcohol are about four times as common as in the general U. S. population and are often due to traffic collisions and liver disease with homicide, suicide, and falls also contributing. Deaths due to alcohol among American Indians are more common in men and among Northern Plains Indians. Alaska Natives showed the least incidence of death. Under federal law, alcohol sales are prohibited on Indian reservations unless the tribal councils allow it. Gang violence has become a major social problem. A December 13, 2009, article in The New York Times about growing gang violence on the Pine Ridge Indian Reservation estimated that there were 39 gangs with 5,000 members on that reservation alone. As opposed to traditional "Most Wanted" lists, Native Americans are often placed on regional Crime Stoppers lists offering rewards for their whereabouts.

When the Europeans encountered the New World, the American colonial government determined a precedent of establishing the land sovereignty of North America through treaties between countries. This precedent was upheld by the United States government. As a result, most Native American land was purchased by the United States government, a portion of which was designated to remain under Native sovereignty. The United States government and Native Peoples do not always agree on how land should be governed, which has resulted in a series of disputes over sovereignty.

The Federal Government and The Lakota Sioux tribe members have been involved in sorting out a legal claim for the Black Hills since signing the 1868 Fort Laramie Treaty, which created what is known today as the Great Sioux Nation covering the Black Hills and nearly half of western South Dakota. The Black Hills are sacred to the Sioux as a place central to their spirituality and identity, and sources believe principles of restorative justice The treaty produced in 1784 resulted in Indians giving up their territory within the Ohio River Valley and the U. S. guaranteeing the Haudenosaunee six million acres—about half of what is present day New York—as permanent homelands. The Navajo people also migrated throughout western North America following spiritual commands before settling near the Grand Canyon area. The two tribes peacefully coexisted and even traded and exchanged ideas with each other. However, their way of life was threatened when the "New people", what the Navajo called white settlers, began executing Natives across the continent and claiming their land, as a result of Andrew Jackson's Indian Removal Act. War ensued between the Navajo people, who call themselves the Diné, and new Americans. The result was the Long Walk in the early 1860s in which the entire tribe was forced to walk roughly 400 miles from Fort Canby (present day Window Rock, Arizona) to Bosque Redondo in New Mexico. This march is similar to the well known Cherokee "Trail of Tears" and like it, many of the tribe did not survive the trek. The roughly 11,000 tribe members were imprisoned here in what the United States government deemed an experimental Indian reservation that failed because it became too expensive, there were too many people to feed, and they were continuously raided by other native tribes. Consequently, in 1868, the Navajo were allowed to return to their homeland after signing the Treaty of Bosque Redondo. The treaty officially established the "Navajo Indian Reservation" in Northern Arizona. The term reservation is one that creates territorialities or claims on places. This treaty gave them the right to the land and semi autonomous governance of it. The Hopi reservation, on the other hand, was created through an executive order by President Arthur in 1882. A few years after the two reservations were established, the Dawes Allotment Act was passed under which communal tribal land was divvied up and allocated to each household in an attempt to enforce European American farming styles where each family owns and works their own plot of land. This was a further act of enclosure by the U. S. government. Each family received 640 acres or less and the remaining land was deemed "surplus" because it was more than the tribes needed. This "surplus" land was then made available for purchase by American citizens. The land designated to the Navajo and Hopi reservation was originally considered barren and unproductive by white settlers until 1921 when prospectors scoured the land for oil. The mining companies pressured the U. S. government to set up Native American councils on the reservations so that they could agree to contracts, specifically leases, in the name of the tribe. During World War II, uranium was mined on the Diné and Hopi reservations. The dangers of radiation exposure were not adequately explained to the native people, who made up almost all the workforce of these mines, and lived in their immediate adjacency. As a result, some residents who lived near the uranium projects used the quarried rock from the mines to build their houses, these materials were radioactive and had detrimental health effects on the residents, including increased rates of kidney failure and cancer. During extraction some native children would play in large water pools which were heavily contaminated with uranium created by mining activities. The companies also failed to properly dispose of the radioactive waste which did and will continue to pollute the environment, including the natives' water sources. Many years later, these same men who worked the mines died from lung cancer, and their families received no form of financial compensation. In 1979, the Church Rock uranium mill spill was the largest release of radioactive waste in U. S. history. The spill contaminated the Puerco River with 1,000 tons of solid radioactive waste and 93 million gallons of acidic, radioactive tailings solution which flowed downstream into the Navajo Nation. The Navajos used the water from this river for irrigation and their livestock but were not immediately informed about the contamination and its danger. After the war ended, the American population boomed and energy demands soared. The utility companies needed a new source of power so they began the construction of coal fired power plants. They placed these power plants in the four corners region. In the 1960s, John Boyden, an attorney working for both Peabody Coal and the Hopi tribe, the nation's largest coal producer, managed to gain rights to the Hopi land, including Black Mesa, a sacred location to both tribes which lay partially within the Joint Use Area of both tribes. This case is an example of environmental racism and injustice, per the principles established by the Participants of the First National People of Color Environmental Leadership Summit, because the Navajo and Hopi people, which are communities of color, low income, and political alienation, were disproportionately affected by the proximity and the resulting pollution of these power plants which disregard their right to clean air, their land was degraded, and because the related public policies are not based on mutual respect of all people. The mining companies, however, wanted more land but the joint ownership of the land made negotiations difficult. At the same time, Hopi and Navajo tribes were squabbling over land rights while Navajo livestock continuously grazed on Hopi land. Boyden took advantage of this situation, presenting it to the House Subcommittee on Indian Affairs claiming that if the government did not step in and do something, a bloody war would ensue between the tribes. Congressmen agreed to pass the Navajo Hopi Land Settlement Act of 1974 which forced any Hopi and Navajo people living on the other's land to relocate. This affected 6,000 Navajo people and ultimately benefitted coal companies the most who could now more easily access the disputed land. Instead of using military violence to deal with those who refused to move, the government passed what became known as the Bennett Freeze to encourage the people to leave. The Bennett Freeze banned 1.5 million acres of Navajo land from any type of development, including paving roadways and even roof repair. This was meant to be a temporary incentive to push tribe negotiations but lasted over forty years until 2009 when President Obama lifted the moratorium. Still, the legacy of the Bennett Freeze looms over the region as seen by the nearly third world conditions on the reservation – seventy five percent of people do not have access to electricity and housing situations are poor.

Much of what is now Oklahoma was considered Indian Territory from the 1830s. The tribes in the area attempted to join the union as the native State of Sequoyah in 1905 as a means of retaining control of their lands, but this was unsuccessful and the lands were merged into Oklahoma with the Enabling Act of 1906. This act had been taken to disestablish the reservation in order for the foundation of the state to proceed. In July 2020, the Supreme Court ruled in McGirt v. Oklahoma that the area, about half of the modern state, never lost its status as a native reservation. This includes the city of Tulsa. The area includes lands of the Chickasaw, Choctaw, Cherokee, Muscogee and Seminole. The ruling is based on an 1832 treaty, which the court ruled was still in force, adding that "Because Congress has not said otherwise, we hold the government to its word."

Many Native Americans who live on reservations interact with the federal government through two agencies: the Bureau of Indian Affairs and the Indian Health Service. The standard of living on some reservations is comparable to that in the developing world, with problems of infant mortality, low life expectancy, poor nutrition, poverty, and alcohol and drug abuse. The two poorest counties in the United States are Buffalo County, South Dakota, home of the Crow Creek Indian Reservation, and Oglala Lakota County, South Dakota, home of the Pine Ridge Indian Reservation, according to data compiled by the 2000 census. This disparity in living standards can partly be explained by centuries long instances of settler colonialism which have systematically harmed indigenous people's relations with land, and have attempted to erase their cultural ways of life. Potawatomi scholar Kyle Powys Whyte has stated,"While Indigenous peoples, as any society, have long histories of adapting to change, colonialism caused changes at such a rapid pace that many Indigenous peoples became vulnerable to harms, from health problems related to new diets to erosion of their cultures to the destruction of Indigenous diplomacy, to which they were not as susceptible prior to colonization. "This has resulted in an ever widening disparity between native peoples and the rest of the United States. It is commonly believed that environmentalism and a connectedness to nature are ingrained in the Native American culture. However, this is a generalization. In recent years, cultural historians have set out to reconstruct and complicate this notion as what they claim to be a culturally inaccurate romanticism. Others recognize the differences between the attitudes and perspectives that emerge from a comparison of Western European philosophy and Traditional Ecological Knowledge (TEK) of Indigenous peoples, especially when considering natural resource conflicts and management strategies involving multiple parties.

The lands on which reservations are located are disproportionately low in natural resources and quality soil conducive to fostering economic prosperity. Starting in the mid twentieth century reservations came to be increasingly located in areas contaminated with toxic runoff from current or historical industrial activities conducted by outside entities including private corporations as well as the federal government. Due to them being deemed as "undesirable", lands on and near reservations are often used by the U. S. government and private industries as areas for environmentally hazardous activities. These activities include uranium mining, nuclear waste disposal, and military testing. "</blockquote>Many Indigenous communities have also been subjected to the degradation of sacred lands in favor of resource extraction. Around 79 percent of the lithium deposits on U. S. soil are within 35 miles of Indian reservations. Thacker Pass is home to both one of the largest lithium deposits in the world We can see this with the amount of reservations placed near massive construction projects that lead to pollution, such as landfills or the Dakotas Access Pipeline. In addition, the lands that Indigenous people are designated to occupy by the federal government typically have difficulties already. As explained by scholars Gregory Hooks and Chad Smith in their academic journal connecting the focus on production to environmental issues, "Federally owned and Native American lands tended to be in close proximity, and they had a great deal in common: they were concentrated in the states west of the Mississippi, and they tended to be lands that were too dry, remote, or barren to attract the attention of settlers and corporations." Reservations are often designated or located close to "superfund sites" areas designated by the U. S. Environmental Protection Agency (EPA) as polluted and hazardous to live in and requiring action to clean up. As detailed by an article published to the National Library of Medicine by Gabriella Meltzer, "For almost five decades, the Ramapough Lunaape Turtle Clan have lived between 0.5 to two miles away from a heavily contaminated dump site in Ringwood, New Jersey. The EPA tested the ground and surface water in the 1980s and detected toxic and carcinogenic heavy metals including lead, arsenic, and hexavalent chromium at concentrations vastly exceeding local state and federal standards. Most of these toxic metals are associated with an array of acute and chronic adverse health outcomes, including cancer. As a result of EPA testing, this 500 acre contaminated Ringwood site was added by the EPA in 1983 to the National Priority List (NPL), a list of hazardous waste sites eligible for long term remedial action and financed under the federal Superfund program".