Жіп өруге арналған дөңгелек және оның тарихы

Device for spinning thread, yarn, or silk from natural or synthetic fibers

A spinning wheel is a device for spinning thread or yarn from fibres. It was fundamental to the cotton textile industry prior to the Industrial Revolution. It laid the foundations for later machinery such as the spinning jenny and spinning frame, which displaced the spinning wheel during the Industrial Revolution.

The tabletop or floor charkha is one of the oldest known forms of the spinning wheel. The charkha works similarly to the great wheel, with a drive wheel being turned by one hand, while the yarn is spun off the tip of the spindle with the other. The floor charkha and the great wheel closely resemble each other. With both, the spinning must stop in order to wind the yarn onto the spindle. The word charkha, which has links with Persian چرخ (Romanized: "charkh"), wheel, is related to the Sanskrit word for "circle" (cakra). The charkha was both a tool and a symbol of the Indian independence movement. The charkha, a small, portable, hand cranked wheel, is ideal for spinning cotton and other fine, short staple fibres, though it can be used to spin other fibres as well. The size varies, from that of a hardbound novel to the size of a briefcase, to a floor charkha. Leaders of the India's Freedom Struggle brought the charkha into wider use with their teachings. They hoped the charkha would assist the people of India achieve self sufficiency and independence, and therefore used the charkha as a symbol of the Indian independence movement and included it on earlier versions of the Flag of India.

The great wheel was one of the earlier types of spinning wheel. The fibre is held in the left hand and the wheel slowly turned with the right. Yarn is spun on a great wheel with the long draw spinning technique, which requires only one active hand most of the time, thus freeing a hand to turn the wheel. The great wheel is usually used to spin short staple fibres (this includes both cotton and wool), and can only be used with fibre preparations that are suited to long draw spinning. The great wheel is usually over 5 feet (2 m) in height. The large drive wheel turns the much smaller spindle assembly, with the spindle revolving many times for each turn of the drive wheel. The yarn is spun at an angle off the tip of the spindle, and is then stored on the spindle. To begin spinning on a great wheel, first a leader (a length of waste yarn) is tied onto the base of the spindle and spiraled up to the tip. Then the spinner overlaps a handful of fibre with the leader, holding both gently together with the left hand, and begins to slowly turn the drive wheel clockwise with the right hand, while simultaneously walking backward and drawing the fibre in the left hand away from the spindle at an angle. The left hand must control the tension on the wool to produce an even result. Once a sufficient amount of yarn has been made, the spinner turns the wheel backward a short distance to unwind the spiral on the spindle, then turns it clockwise again, and winds the newly made yarn onto the spindle, finishing the wind on by spiralling back out to the tip again to make another draw.

This type of wheel is powered by the spinner's foot rather than their hand or a motor. The spinner sits and pumps a foot treadle that turns the drive wheel via a crankshaft and a connecting rod. This leaves both hands free for drafting the fibres, which is necessary in the short draw spinning technique, which is often used on this type of wheel. The old fashioned pointed driven spindle is not a common feature of the treadle wheel. Instead, most modern wheels employ a flyer and bobbin system which twists the yarn and winds it onto a spool simultaneously. These wheels can be single or double treadle; which is a matter of personal preference and ergonomics and does not materially affect the operation of the wheel.

The double drive wheel is named after its drive band, which goes around the spinning wheel twice. The drive band turns the flyer, which is the horse shoe shaped piece of wood surrounding the bobbin, as well as the bobbin. Due to a difference in the size of the whorls (the round pieces or pulleys around which the drive band runs) the bobbin whorl, which has a smaller radius than the flyer whorl, turns slightly faster. Thus both the flyer and bobbin rotate to twist the yarn, and the difference in speed winds the yarn onto the bobbin when the spinner lets up tension on the newly spun yarn, and spins the bobbin and flyer together to add spin to the yarn when the spinner keeps the new yarn under tension (in this case, the drive band will slip slightly in the groove in the bobbin, flyer whorl, or both). Generally the speed difference or "ratio" is adjusted by the size of the whorls and the tension of the drive band. The drive band on the double drive wheel is generally made from a non stretch cotton or hemp yarn or twine.

A single drive wheel set up in Scotch tension has one drive band connecting the drive wheel to the flyer. The spinning drive wheel turns the flyer and, via friction with the flyer shaft, the bobbin. A short tension band, or brake band, adds drag to the bobbin such that when the spinner loosens their tension on the newly spun yarn, the bobbin and flyer spin relative to each other and the yarn is wound onto the bobbin. A tighter tension band increases relative torque and 'pulls' the yarn onto the bobbin more forcefully; a looser tension band 'pulls' the yarn more gently. Generally, the tension band is tighter for spinning thicker yarn or yarn with less twist, and looser for spinning thinner yarn or yarn with more twist. For a single drive wheel set up in Irish tension, or 'bobbin lead', the drive band drives the bobbin and the tension band brakes the flyer. Some wheels can be set up in either single drive configuration, others only one. Additionally some wheels can be set up either in double drive or single drive.

When the spindle or flyer is located above the wheel, rather than off to one side, the wheel is called an upright wheel or castle wheel. This type of wheel is often more compact, thus easier to store and transport. Some upright wheels are even made to fold up small enough that they fit in carry on luggage at the airport. An Irish castle wheel is a type of upright in which the flyer is located below the drive wheel.

An electric spinning wheels, or e spinner, is powered by an electric motor rather than via a treadle. Some require mains power while others may be powered by a low voltage source, such as a rechargeable battery. Most e spinners are smaller, more portable, and quieter than treadle wheels. One of the attractions of an e spinner is that it is not necessary to coordinate treadling with handling the fibre (drafting), so it can be easier to learn to spin on an e spinner than a traditional treadle style spinning wheel. E spinners are also suitable for spinners who have trouble treadling or keeping their treadling speed consistent.

This type of treadle driven wheel does not use a drive band; instead the flyer is directly friction driven via a rubber ring in contact at a right angle to the flat surface of a solid drive wheel. One example from New Zealand dates to 1918, and a very few other models using this drive method have been manufactured since 1970. These wheels are extremely compact and less fouled by outdoor dirt than drive band wheels, but they are quite uncommon.

The spinning wheel increased the productivity of thread making by a factor of greater than 10. Medieval historian Lynn Townsend White Jr. credited the spinning wheel with increasing the supply of rags, which led to cheap paper, which in turn was a factor in the development of printing. It was fundamental to the cotton textile industry prior to the Industrial Revolution. It laid the foundations for later machinery such as the spinning jenny and spinning frame, which displaced the spinning wheel during the Industrial Revolution. The spinning wheel was a precursor to the spinning jenny, which was widely used during the Industrial Revolution. The spinning jenny was essentially an adaptation of the spinning wheel.

The ubiquity of the spinning wheel has led to its inclusion in the art, literature and other expressions of numerous cultures around the world, and in the case of South Asia it has become a powerful political symbol.

Starting in 1931, the traditional spinning wheel became the primary symbol on the flag of the Provisional Government of Free India. Mahatma Gandhi’s manner of dress and commitment to hand spinning were essential elements of his philosophy and politics. He chose the traditional loincloth as a rejection of Western culture and a symbolic identification with the poor of India. His personal choice became a powerful political gesture as he urged his more privileged followers to copy his example and discard—or even burn—their European style clothing and return with pride to their ancient, pre colonial culture. Gandhi claimed that spinning thread in the traditional manner also had material advantages, as it would create the basis for economic independence and the possibility of survival for India’s impoverished rural areas. This commitment to traditional cloth making was also part of a larger swadeshi movement, which aimed for the boycott of all British goods. As Gandhi explained to Charlie Chaplin in 1931, the return to spinning did not mean a rejection of all modern technology but of the exploitative and controlling economic and political system in which textile manufacture had become entangled. Gandhi said, “Machinery in the past has made us dependent on England, and the only way we can rid ourselves of the dependence is to boycott all goods made by machinery. This is why we have made it the patriotic duty of every Indian to spin his own cotton and weave his own cloth."

The Golden Spinning Wheel (Zlatý kolovrat) is a Czech poem by Karel Jaromír Erben that was included in his classic collection of folk ballads, Kytice. Rumpelstiltskin, one of the tales collected by the Brothers Grimm, revolves around a woman who is imprisoned under threat of execution unless she can spin straw into gold. Rumpelstiltskin helps her with this task, ultimately at the cost of her first born child; however, she makes a new bargain with him and is able to keep her child after successfully guessing his name. Another folk tale that incorporates spinning wheels is the classic fairy tale Sleeping Beauty, in which the main character pricks her hand or finger on the poisoned spindle of a spinning wheel and falls into a deep sleep following a wicked fairy or witch's curse. Numerous variations of the tale exist (the Brothers Grimm had one in their collection entitled Little Briar Rose), and in only some of them is the spindle actually attached to/associated with a spinning wheel. Perhaps surprisingly, a traditional spindle does not have a sharp end that could prick a person's finger (unlike the walking wheel, often used for wool spinning). Despite this, the narrative idea persists that Sleeping Beauty or Briar Rose or Dornrosen pricks her finger on the spindle—a device which she has never seen before, as they have been banned from the kingdom in a forlorn attempt to prevent the curse of the wicked godmother fairy. Walt Disney included the Saxony or flax wheel in their animated film version of Perrault's tale and Rose pricks her finger on the distaff (which holds the plant fibre waiting to be spun). Whereas only a spindle is used in Tchaikovsky's ballet The Sleeping Beauty which is closer to the direct translation of the French "un fuseau". Spinning wheels are also integral to the plot or characterization in the Scottish folk tale Habitrot and the German tales The Three Spinners and The Twelve Huntsmen. Louisa May Alcott, most famous as the author of Little Women, wrote a collection of short stories called Spinning Wheel Stories, which were not about spinning wheels but instead meant to be read while engaging in the rather tedious act of using a spinning wheel.

In 1814, Franz Schubert composed "Gretchen am Spinnrade", a lied for piano and voice based on a poem from Goethe's Faust. the piano part depicts Gretchen's restlessness as she spins on a spinning wheel while waiting by a window for her love to return. Antonín Dvořák composed The Golden Spinning Wheel, a symphonic poem based on the folk ballad from Kytice by Karel Jaromír Erben. Camille Saint Saëns wrote Le Rouet d'Omphale (Omphale's Spinning Wheel), symphonic poem in A major, Op. 31, a musical treatment of the classical story of Omphale and Heracles. A favorite piano work for students is Albert Ellmenreich's Spinnleidchen (Spinning Song), from his 1863 Musikalische Genrebilder, Op. 14. An ostinato of repeating melodic fifths represents the spinning wheel.

The Spinning Wheel is also the title/subject of a classic Irish folk song by John Francis Waller. A traditional Irish folk song, Túirne Mháire, is generally sung in praise of the spinning wheel, but was regarded by Mrs Costelloe, who collected it, as "much corrupted", and may have had a darker narrative. It is widely taught in junior schools in Ireland. Sun Charkhe Di Mithi Mithi Kook is a Sufi song in the Punjabi language inspired by the traditional spinning wheel. It is an ode by a lover as she remembers her beloved with the sound of every spin of her Charkha.

Spinning wheels also feature prominently in the Wagner opera The Flying Dutchman; the second act begins with local girls sitting at their wheels and singing about the act of spinning. Gilbert and Sullivan's The Yeomen of the Guard begins with a solitary character singing while spinning at her wheel, the first of their operettas not to open with a chorus.

Spinning wheels may be found as motifs in art around the world, ranging from their status as domestic/utilitarian items to their more symbolic role (such as in India, where they may have political implications).