Леонард Хоуэлл: Ямайкалық Растафари қозғалысының алғашқы дауагері

Jamaican Rastafari preacher (1898–1981)
the footballer and cricketer

Leonard Percival Howell (16 June 1898 – 23 January 1981), also known as The Gong or G. G. Maragh (for Gangun Guru), was a Jamaican religious figure. According to his biographer Hélène Lee, Howell was born into an Anglican family. He was one of the first preachers of the Rastafari movement (along with Joseph Hibbert and Archibald Dunkley), and is known by many as The First Rasta. Born in May Crawle River on 16 June 1898, Howell left Jamaica as a youth, traveling to many places, including Panama and New York, and returned in 1932. He began preaching in 1933 about what he considered the symbolic portent for the African diaspora—the crowning of Ras Tafari Makonnen as Emperor Haile Selassie I of Ethiopia. His preaching asserted that Haile Selassie was the "Messiah returned to earth", and he published a book called The Promised Key. Although this resulted in his being arrested, tried for sedition, and imprisoned for two years, the Rastafari movement grew. Over the following years, Howell came into conflict with all the establishment authorities in Jamaica: the planters, the trade unions, established churches, police, and colonial authorities. Howell was seen as a threat largely due to the anti colonial message of the Rastafarian movement, which he was perpetuating along with the sermons promoting the idea of a positive black racial identity. Local ruling elites were uneasy with Howell’s popular call for black people to take a stand. Colonial authorities hoped to quell Howell’s growing movement early so as to snuff out support early on. As his following grew, the threat of Howell's core beliefs in the power of black people to overcome white oppression, and his movement, expanded to become an international concern given his strong messages of black liberation and Pan Africanism that resonated with blacks across the globe. He formed a town or commune called Pinnacle in Saint Catherine Parish that became famous as a place for Rastafari. This movement prospered, and today the Rastafari faith exists worldwide. Unlike many Rastafari, Howell never wore dreadlocks. Leonard Howell died in Kingston, Jamaica, on 23 January 1981 after suffering a vicious attack months earlier where he was slashed in the face and beaten badly at the age of 83 in Tredegar Park, St. Catherine not far from Pinnacle. Although Leonard P. Howell suffered much abuse for the foundation of Rastafari, his legacy as a perceived true hero and leader in anti colonialism took root throughout Jamaica and the Caribbean and eventually globally. Ironically, the same government who sought his continual persecution has in 2022 awarded L. P. Howell or 'Gong' with an Order of Distinction.

Howell was born on 16 June 1898 in May Crawle village in the Bull Head mountain district of upper Clarendon in Jamaica. He was the eldest of a family of 10 children. Charles Theophilus Howell, his father, worked as peasant cultivator and tailor. Clementina Bennett, his mother, worked as an agricultural labourer. During the First World War, Howell worked as a seaman and served as part of a Jamaican contingent sent to Panama. Before temporarily settling in Panama in 1918, he travelled back and forth between New York City and Panama several times. While in New York he became a member of Marcus Garvey's Universal Negro Improvement Association (UNIA) after being confronted with his identity as a black man in Harlem for the first time and meeting Garvey, the revolutionary UNIA leader, in person. He was deported because of his involvement with the UNIA, which was perceived as threatening by the US government, due to the organization's messages of black power and anti colonialism. Upon returning to his homeland, he decided to leave his family home and spread the word about Rastafari. This decision to break away from his home was due to a conflict between Howell and his family, presumably because of his controversial belief in the divine nature of Haile Selassie I of Ethiopia.

Howell married Tethen Bent, whose grave in Pinnacle is said to have been desecrated. Howell's eldest son is named Monty Howell Very little information is available about Tethen Bent (who is a descendant of several south St. Elizabeth families, including the Bents, Elliotts, Parchments, Powells, Ebanks, among others), their marriage or other children of Leonard Howell.

Howell's first public articulation of the divinity of Haile Selassie occurred in January 1933. This first open deification, which proclaimed the Emperor of Ethiopia to be the incarnation of God, took place at "Redemption Ground" in Kingston but was not successful in gaining converts.

Among his followers, Howell preferred being called Gangunguru Maragh or G. G. Maragh to distinguish his ritual, mystical personality from his secular identity. Howell's ritual name is thought to be a combination of three Hindi words – gyan (wisdom), gun (virtue or talent), and guru (teacher). In Hindi, Maragh means "great kings" or "king of kings". Howell's message of praise for Emperor Haile Selassie also came with an open call for black supremacy as a way to combat colonialism and reject oppression by whites. At times, Howell would ask his congregants to join together and sing "God Save the King" – the king being Haile Selassie. Howell's central doctrine acted as a force against white colonial ideology due to his placement of blackness as morally superior to whiteness, as is explained in his widely read publication, The Promised Key. Howell is remembered as being a charismatic and authoritarian leader who sincerely cared about the wellbeing of his followers. In 1939, Howell founded the Ethiopian Salvation Society (ESS) whose objective was to use collective savings to better its members. A secondary purpose of the ESS was to help spread the good news about salvation and Christianity and underscore the value of self help and good citizenship. These secondary purposes were expressly stated so as to shield the organization from suspicion that it was promoting sedition. Nevertheless, in 1940 the Jamaican governor responded to pressure from the colonial secretary and the labour leadership by officially banning a meeting of the ESS due to the resentment the organization was creating as well as its internationalization. Howell's appeal for identification with Africa was in opposition to concurrent movements in Jamaica promoting a Jamaican creole nationalism. Howell positioned himself as an opponent of the labour nationalists Bustamante and Manley who had gained a substantial following among the working class. Howell preached to both the working class and the peasantry in Jamaica, attempting to unite disenfranchised black people to overcome colonial oppression. Jamaica's independence in 1962 (which nevertheless maintained social, political and economic ties between Jamaica and Great Britain) was largely a disappointment for Howell, who had called for the complete severance of relations with Britain.

In January 1934, Howell and Robert Hinds, another pioneer of the Rastafari movement, were arrested and charged with sedition due to their gatherings and speeches at a meeting of 300 people at Seaforth, St Thomas, on 10 December 1933. As one of the most charismatic and outspoken of Rastafarian leaders, Howell was incarcerated at notably higher rates than other pioneers of the Rastafarian movement, such as Joseph Nathaniel Hibbert and Hinds.

Following his release from prison for his teachings and denunciation of colonial rule, Howell created the first Rastafarian village in Jamaica at Sligoville, St. Catherine in 1940. The settlement was called "Pinnacle" due to its high hilltop elevation and was symbolically located in the first free village established to house former slaves in Jamaica. Soon after its foundation, other similar Rastafarian communities were established across the country. Pinnacle was especially known for the cultivation of ganja (marijuana) that has religious significance for Rastafarians. In efforts to shut down Howell and his followers, police raided Howell’s community of Pinnacle multiple times and labeled the community a "communist experiment" in 1941. Just one year after the creation of the settlement, government forces infiltrated and arrested many of Howell's followers. After escaping immediate arrest, Howell was eventually arrested and tried once again for sedition and consequently was faced with two more years behind bars. Upon his release in 1943, he returned to Pinnacle once again. Howell hired guards and brought in watch dogs to protect Pinnacle from future attacks. The police raided Pinnacle several more times in the 1950s. In 1954, militia invaded the community and almost completely destroyed the village. Even after this mass destruction, settlers returned, though the settlement was never restored to its previous thriving state. During a final raid in 1958, the police cleared out the remaining residents completely. Despite its ultimate destruction, the impact of the settlement made it legendary among other settlements around the country, who were observed to have been "miniature Pinnacles".