Ресейдегі ислам: тарихы мен қазіргі жағдайы

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Islam is a major religious minority in the Russian Federation, which has the largest Muslim population in Europe. According to the US Department of State in 2017, Muslims in Russia numbered 14 million or roughly 10% of the total population. One of the Grand Muftis of Russia, sheikh Rawil Gaynetdin, estimated the Muslim population of Russia at 25 million in 2018. Recognized under the law and by Russian political leaders as one of Russia's traditional religions, Islam is a part of Russian historical heritage, and is subsidized by the Russian government. The position of Islam as a major Russian religion, alongside Orthodox Christianity, dates from the time of Catherine the Great, who sponsored Islamic clerics and scholarship through the Orenburg Assembly. The history of Islam and Russia encompasses periods of conflict between the Muslim minority and the Orthodox majority, as well as periods of collaboration and mutual support. Robert Crews's study of Muslims living under the Tsar indicates that "the mass of Muslims" was loyal to that regime after Catherine, and sided with it over the Ottoman Empire. After the Russian Empire fell, the Soviet Union introduced a policy of state atheism, which impeded the practice of Islam and other religions and led to the execution and suppression of various Muslim leaders. Following the collapse of the Soviet Union, Islam regained a legally recognized space in Russian politics. Despite having made Islamophobic comments during the Second Chechen War, President Vladimir Putin has since subsidized mosques and Islamic education, which he called an "integral part of Russia's cultural code", and encouraged immigration from Muslim majority former Soviet states. Muslims form a majority of the population of the republics of Tatarstan and Bashkortostan in the Volga Federal District and predominate among the nationalities in the North Caucasian Federal District located between the Black Sea and the Caspian Sea: the Circassians, Balkars, Chechens, Ingush, Kabardin, Karachay, and numerous Dagestani peoples. Also, in the middle of the Volga Region reside populations of Tatars and Bashkirs, the vast majority of whom are Muslims. Other areas with notable Muslim minorities include Moscow, Saint Petersburg, the republics of Adygea, North Ossetia Alania and Astrakhan, Moscow, Orenburg and Ulyanovsk oblasts. There are over 5,000 registered religious Muslim organizations, equivalent to over one sixth of the number of registered Russian Orthodox religious organizations of about 29,268 as of December 2006.

In the mid 7th century AD, as part of the Muslim conquest of Persia, Islam was introduced to the Caucasus region, parts of which were later permanently incorporated by Russia. The first people to become Muslims within current Russian territory, the Dagestani people (region of Derbent), converted after the Arab conquest of the region in the 8th century. The first Muslim state in the future Russian lands was Volga Bulgaria
(922). The Tatars of the Khanate of Kazan inherited the population of believers from that state. Later most of the European and Caucasian Turkic peoples also became followers of Islam. The Mongol rulers of the Golden Horde were Muslims from 1313. By the 1330s, three of the four major khanates of the Mongol Empire had become Muslim. The Tatars of the Crimean Khanate, the last remaining successor to the Golden Horde, continued to raid Southern Russia and burnt down parts of Moscow in 1571. Until the late 18th century, the Crimean Tatars maintained a massive slave trade with the Ottoman Empire and the Middle East, exporting about 2 million slaves from Russia and Ukraine over the period 1500–1700. From the early 16th century up to and including the 19th century, all of Transcaucasia and southern Dagestan was ruled by various successive Iranian empires (the Safavids, Afsharids, and the Qajars), and their geopolitical and ideological neighboring arch rivals, on the other hand, the Ottoman Turks. In the respective areas they ruled, in both the North Caucasus and South Caucasus, Shia Islam and Sunni Islam spread, resulting in a fast and steady conversion of many more ethnic Caucasian peoples in adjacent territories. The period from the Russian conquest of Kazan in 1552 by Ivan the Terrible to the ascension of Catherine the Great in 1762 featured systematic Russian repression of Muslims through policies of exclusion and discrimination as well as the destruction of Muslim culture by the elimination of outward manifestations of Islam such as mosques. The Russians initially demonstrated a willingness in allowing Islam to flourish as Muslim clerics were invited into the various regions to preach to the Muslims, particularly the Kazakhs, whom the Russians viewed with contempt. However, Russian policy shifted toward weakening Islam by introducing pre Islamic elements of collective consciousness. Such attempts included methods of eulogizing pre Islamic historical figures and imposing a sense of inferiority by sending Kazakhs to highly élite Russian military institutions. The government of Russia paid Islamic scholars from the Ural Volga area working among the Kazakhs

Islamic slavery did not have racial restrictions. Russian girls were legally allowed to be sold in Russian controlled Novgorod to Tatars from Kazan in the 1600s by Russian law. Germans, Poles, and Lithuanians were allowed to be sold to Crimean Tatars in Moscow. In 1665, Tatars were allowed to buy Polish and Lithuanian slaves from the Russians. Before 1649, Russians could be sold to Muslims under Russian law in Moscow. This contrasted with other places in Europe outside Russia where Muslims were not allowed to own Christians. The Cossack Hetmanate recruited and incorporated Muslim Mishar Tatars. Cossack rank was awarded to Bashkirs. Muslim Turkics and Buddhist Kalmyks served as Cossacks. The Cossack Ural, Terek, Astrakhan, and Don Cossack hosts had Kalmyks in their ranks. Mishar Muslims, Teptiar Muslims, service Tatar Muslims, and Bashkir Muslims joined the Orenburg Cossack Host. Cossack non Muslims shared the same status with Siberian Cossack Muslims. Muslim Cossacks in Siberia requested an Imam. Cossacks in Siberia included Tatar Muslims like in Bashkiria. Bashkirs and Kalmyks in the Imperial Russian Army fought against Napoleon's Grande Armée during the French invasion of Russia. They were judged suitable for inundating opponents but not intense fighting. They were in a non standard capacity in the military. Arrows, bows, and melee combat weapons were wielded by the Muslim Bashkirs. Bashkir women fought among the regiments. Denis Davidov mentioned the arrows and bows wielded by the Bashkirs. Napoleon's forces faced off against Kalmyks on horseback. Napoleon faced light mounted Bashkir forces. Mounted Kalmyks and Bashkirs numbering 100 were available to Russian commandants during the war against Napoleon. Kalmyks and Bashkirs served in the Russian army in France. A nachalnik was present in every one of the 11 cantons of the Bashkir host which was created by Russia after the Pugachev Rebellion. Bashkirs had the military statute of 1874 applied to them. Muslims were exempt from military conscription during World War I. While total expulsion (as practiced in other Christian nations such as Spain, Portugal and Sicily) was not feasible to achieve a homogeneous Russian Orthodox population, other policies such as land grants and the promotion of migration by other Russian and non Muslim populations into Muslim lands displaced many Muslims, making them minorities in places such as some parts of the South Ural region and encouraging emigration to other parts such as the Ottoman Empire and neighboring Persia, and almost annihilating the Circassians, Crimean Tatars, and various Muslims of the Caucasus. The Russian army rounded up people, driving Muslims from their villages to ports on the Black Sea, where they awaited ships provided by the neighboring Ottoman Empire. The explicit Russian goal involved expelling the groups in question from their lands. They were given a choice as to where to be resettled: in the Ottoman Empire, in Persia, or Russia far from their old lands. The Russo Circassian War ended with the signing of loyalty oaths by Circassian leaders on 2 June [O. S. 21 May] 1864. Afterward, the Ottoman Empire offered to harbor the Circassians who did not wish to accept the rule of a Christian monarch, and many emigrated to Anatolia (the heart of the Ottoman Empire) and ended up in modern Turkey, Syria, Jordan, Palestine, Iraq, and Kosovo. Many other Caucasian Muslims ended up in neighboring Iran sizeable numbers of Shia Lezgins, Azerbaijanis, Muslim Georgians, Kabardins, and Laks. Various Russian, Caucasus, and Western historians agree on the figure of 500,000 inhabitants of the highland Caucasus being deported by Russia in the 1860s. A large proportion of them died in transit from disease. Those that remained loyal to Russia were settled into the lowlands, on the left bank of the Kuban' River. The trend of Russification has continued at different paces in the rest of Tsarist and Soviet periods, so that more Tatars lived outside the Republic of Tatarstan than inside it. Communist rule oppressed and suppressed Islam, like other religions in the Soviet Union. Many mosques (for some estimates, more than 83% in Tatarstan) were closed. For example, the Märcani Mosque was the only acting mosque in Kazan at that time.

In the late 1980s and early 1990s, the Northern Caucasus experienced an Islamic (as well as a national) renaissance. Also radical and extremist streams of Islam started taking root, initially in western (upland) Dagestan. In 1991, Chechnya declared independence as the Chechen Republic of Ichkeria. Russian Army forces were commanded into Grozny in 1994, but, after two years of intense fighting, the Russian troops eventually withdrew from Chechnya under the Khasavyurt Accord. Chechnya preserved its de facto independence until 1999. However, the Chechen government's grip on Chechnya was weak, especially outside the ruined capital Grozny. The areas controlled by separatist groups grew larger and the country became increasingly lawless. Aslan Maskhadov's government was unable to rebuild the region or to prevent a number of warlords from taking effective control. The relationship between the government and radicals deteriorated. In March 1999, Maskhadov closed down the Chechen parliament and introduced aspects of Sharia. Despite this concession, extremists such as Shamil Basayev and the Saudi born Islamist Ibn Al Khattab continued to undermine the Maskhadov government. In April 1998, the group publicly declared that its long term aim was the creation of a union of Chechnya and Dagestan under Islamic rule and the expulsion of Russians from the entire Caucasian Region. This eventually led to the invasion of militants in Dagestan and the start of the Second Chechen War in 1999. The Chechen separatists were internally divided between the Islamic extremists, the more moderate pro independent Muslim Chechens and the traditional Islamic authorities with various positions towards Chechen independence. An interim Russian controlled administration was imposed in Chechnya in 2000, headed by the ex Mufti and, therefore, religious leader of Sufism, Akhmad Kadyrov. Encouraged by the Russian strategy of using the traditional Islamic structures and leaders against the Islamic extremists, there was a process of religious radicalisation in Chechnya and other Northern Caucasus regions. At the end of the Second Chechen War, in 2005, Chechen rebel leader, Abdul Halim Sadulayev, decreed the formation of a Caucasus Front against Russia, among Islamic believers in the North Caucasus, in an attempt to widen Chechnya's conflict with Russia. After his death, his successor, Dokka Umarov, declared continuing jihad to establish an Islamic fundamentalist Caucasus Emirate in the North Caucasus and beyond. Insurgency in the North Caucasus continued until 2017. The police and the FSB carried out mass arrests and used harsh interrogation techniques. Some of those who closely followed the teachings of Islam have lost their jobs; mosques have also been closed. There was large anger from mostly Muslims from the Caucasus against the Charlie Hebdo cartoons in France. Putin is believed to have backed protests by Muslims in Russia against Charlie Hebdo cartoons and the West.

More than 90% of Muslims in Russia adhere to Sunni Islam of the Hanafi and Shafi'i schools. About 10%, or more than two million, are Shia Muslims, mostly of Twelver Shi'ism branch. At first, they are the Azeris, who historically and still currently been nominally followers of Shi'a Islam, as their republic split off from the Soviet Union, significant number of Azeris immigrated to Russia in search of work. In addition to them, some of the indigenous peoples of Dagestan, such as the Lezgins (a minority) and the Tats (a majority), are Shias too. There is also an active presence of Ahmadis. In 2021, Putin announced that some 20% of Russian aviation industry employees are Muslims.

Most Muslims in Russia belong to ethnic minorities but in the recent years there have been conversions among the Russian majority as well, one of the country's main Islamic institutions, the Moscow based Spiritual Administration of Muslims of the Russian Federation (DUM RF) estimating the ethnic Russian converts to number into the "tens of thousands" while some converts themselves give numbers between 50,000 and 70,000.

A record 18,000 Russian Muslim pilgrims from all over the country attended the Hajj in Mecca, Saudi Arabia in 2006. In 2010, at least 20,000 Russian Muslim pilgrims attended the Hajj, as Russian Muslim leaders sent letters to the King of Saudi Arabia requesting that the Saudi visa quota be raised to at least 25,000–28,000 visas for Muslims. Due to overwhelming demand from Russian Muslims, on 5 July 2011, Muftis requested President Dmitry Medvedev's assistance in increasing the allocated by Saudi Arabia pilgrimage quota in Vladikavkaz. The III International Conference on Hajj Management attended by some 170 delegates from 12 counties was held in Kazan from 7 – 9 July 2011.

For centuries, the Tatars constituted the only Muslim ethnic group in European Russia, with Tatar language being the only language used in their mosques, a situation which saw rapid change over the course of the 20th century as a large number of Caucasian and Central Asian Muslims migrated to central Russian cities and began attending Tatar speaking mosques, generating pressure on the imams of such mosques to begin using Russian. This problem is evident even within Tatarstan itself, where Tatars constitute a majority.

A survey published in 2019 by the Pew Research Center found that 76% of Russians had a favourable view of Muslims in their country, whereas 19% had an unfavourable view.