Албан әйелдер құдайы: Таң, сүйіспеншілік және сұлулық

Albanian goddess of dawn, love, beauty, fertility and health

Prende or Premte is the goddess of dawn, love, beauty, fertility, health and protector of women, in the Albanian pagan mythology. She is also called Afër dita, an Albanian phrase meaning "near day", "the day is near", or "dawn", in association with the cult of the planet Venus, the morning and evening star. Her sacred day is Friday, named in Albanian after her: e premte, premtja In Albanian mythology Prende appears as the daughter of Zojz, the Albanian sky and lightning god. Thought to have been worshiped by the Illyrians in antiquity, Prende is identified with the cult of Venus and she was worshipped in northern Albania, especially by the Albanian women, until recent times. Originally a pre Christian deity, she was called "Saint Veneranda" (ShënePremte or Shën Prende), identified by the Catholic Church as Saint Anne, mother of Virgin Mary. She was so popular in Albania that over one in eight of the Catholic churches existing in the late 16th and the early 17th centuries were named after her. Many other historical Catholic and Orthodox churches were dedicated to her in the 18th and 19th centuries.

Dialectal variants include: Gheg Albanian P(ë)rende (def. P(ë)renda), Pren(n)e (def. Pren(n)a); Tosk Albanian: Premte (def. Premtja), Preme (def. Prema). Prende is also called Afërdita (Afêrdita in Gheg Albanian) in association with the cult of the planet Venus, the morning and evening star, which in Albanian is referred to as (h)ylli i dritës, Afërdita "the Star of Light, Afërdita" (i. e. Venus, the morning star) and (h)ylli i mbrëmjes, Afërdita (i. e. Venus, the evening star). Afër dita, an Albanian phrase meaning "near day", "the day is near", or "dawn", is the native Albanian name of the planet Venus. Afro dita is its Albanian imperative form meaning "come forth the day/dawn". The Albanian translation of "evening" is also rendered as πρέμε premë in the Albanian Greek dictionary of Marko Boçari. In northern Albania, Prende is referred to as Zoja Prenne or Zoja e Bukuris "Goddess/Lady Prenne" or "Goddess/Lady of Beauty".

The Albanian name Premtë or P(ë)rende is thought to correspond regularly to the Ancient Greek counterpart Περσεφάττα (Persephatta), a variant of Περσεφόνη (Persephone). The theonyms have been traced back to the Indo European *pers é bʰ(h₂)n̥t ih₂ ("she who brings the light through"). The Albanian phrase afro dita 'come forth the day/dawn' traces back to Proto Albanian *apro dītā 'come forth brightness of the day/dawn', from Indo European *h₂epero déh₂itis. The theonym Aprodita is attested in Messapic inscriptions in Apulia.

In the Albanian pagan mythology Prende is the goddess of dawn, love, beauty, fertility and health. She is considered the Albanian equivalent of the Roman Venus, Norse Freyja and Greek Aphrodite. According to some Albanian traditions, Prende is the daughter of Zojz, the Albanian sky and lightning god. Associated with the dawn goddess, the epithet "daughter of the sky god" is commonly found in Indo European traditions (cf. H₂éwsōs#Epithets). According to folk beliefs, swallows, called Pulat e Zojës "the Lady's Birds", pull Prende across the sky in her chariot. Swallows are connected to the chariot by the rainbow (Ylberi), which the people also call Brezi or Shoka e Zojës "the Lady's Belt". The common Albanian name nepërkë for the venomous snake adder, viper appears in the Arbëresh variety of Calabria as nepromtja, probably based on Prende / Premte.

Prende was worshipped in northern Albania, especially by the Albanian women until recent times. Prende's festival was celebrated on July 26 every year, and her devotees would don beautiful clothing and would set out a mortar and pestle as a representation of sexual union. Rainbow is regarded in popular beliefs as Prende's belt, and oral legend has it that anyone who jumps over the rainbow changes his sex. The goddess Prende is associated in Albanian folk beliefs with the cult of the planet Venus (Afërdita in Albanian). When Albania became Christianized in antiquity, Prende was identified by the Catholic Church as Saint Anne, mother of Virgin Mary, and was called "Saint Veneranda" ( or ), later also associated with Greek Paraskevi, Romanian Sfânta Paraschiva, South Slavic Petka. Another Albanian Christian saint thought by some to have a non Christian origin is Gjin. Prende was so popular in Albania that of the some 275 Catholic churches recorded to have existed in Albania in the late 16th and the early 17th centuries, 33 were named after her, more than to any other saint except Virgin Mary and Saint Nicholas. Many other historical Catholic and Orthodox churches were dedicated to her in the 18th and 19th centuries. In the Kurbin valley pilgrimages to the church of Saint Veneranda were common among both Christians and Muslims. There people went also in the hope of a cure for mental illness. As is usual in many cultures, in Albania the day sacred to the goddess of love is Friday, named in the Albanian language after her: dita e premte, premtja .

Prende, Pren(n)e and their masculine counterparts Prend, Preng, Prenk, Pren, etc., are Albanian given names, traditionally found among Albanian Catholics. "Prende Publishing", from the publishing house Histria Books, was named for the Albanian goddess Prende.