Вишнудың жалғыз әйелдік бейнесі – Мохини

the only female avatar of the Hindu god Vishnu
Hindu goddess of enchantment, the only female avatar of Vishnu

Mohini (Sanskrit: मोहिनी, Mohinī) is the Hindu goddess of enchantment. She is the only female avatar of the Hindu god Vishnu. She is portrayed as a femme fatale, an enchantress, who maddens lovers and demons, sometimes leading them to their doom. Mohini is introduced into Hinduism in the narrative epic of the Mahabharata. Here, she appears as a form of Vishnu following the Churning of the Ocean, a mesmerising beauty who distributes the amrita (the elixir of immortality) to the weakened devas (gods) and depriving it to the dominant asuras (demons), allowing the former to defeat the latter with their newfound immortality. Many different legends tell of her various exploits and marriages, including her union with the god Shiva. These tales relate, among other things, the birth of the god Shasta and the destruction of Bhasmasura, the ash demon. Mohini's main modus operandi is to trick or beguile those she encounters. She is worshipped throughout Indian culture, but mainly in Western India, where temples are devoted to her depicted as Mahalasa, the consort of Khandoba, a regional avatar of Shiva.

The name Mohini comes from the verb root moha, meaning "to delude, enchant, perplex, or illusion," and literally means "delusion personified." In the Baiga culture of Central India, the word mohini means "erotic magic or spell." The name also has an implied connotation of "the essence of female beauty and allurement." The Amrita, or nectar of immortality, is produced by the churning of the Ocean of Milk. The Devas and the Asuras fight over its possession. The Asuras contrive to keep the Amrita for themselves, angering the Devas. Vishnu, wise to their plan, assumes the form of an "enchanting damsel". She uses her allure to trick the Asuras into giving her the Amrita, and then distributes it amongst the Devas. Rahu, an Asura, disguises himself as a god and tries to drink some Amrita himself. Surya (the sun god) and Chandra (the moon god) quickly inform Vishnu, and he uses the Sudarshana Chakra (the divine discus) to decapitate Rahu, leaving the head immortal. The other major Hindu epic, Ramayana (4th century BCE), narrates the Mohini story briefly in the Bala Kanda chapter. This same tale is also recounted in the Vishnu Purana four centuries later. In the original text, Mohini is referred to as simply an enchanting, female form of Vishnu. In later versions, Mohini is described as the maya (illusion) of Vishnu. Later still, the name of the avatar becomes Mohini from the original phrase describing his deliberate false appearance (mayam ashito mohinim). Once the Mohini legend became popular, it was retold, revised, and expanded in several texts. The tales of Mohini Vishnu also increased among devotional circles in various regions. The same expanded Mahabharata version of the story is also recounted in the Bhagavata Purana in the 10th century CE. Here, Mohini becomes a formal avatar of Vishnu. and Brahmanda Purana. In the Brahmanda Purana, however, Vishnu Mohini simply, after meditation upon the Great Goddess Maheshvari, acquires her form to trick the thieving asuras. Bhasmasura invokes the god Shiva by performing severe penances. Shiva, pleased with Bhasmasura, grants him the power to turn anyone into ashes by touching their head. The demon decides to try the power on Shiva himself. Shiva prays to Vishnu for help and Vishnu transforms into Mohini and charms Bhasmasura. Bhasmasura is so taken by Mohini that he asks her to marry him. Mohini agrees, but only on the condition that Bhasmasura follows her move for move in a dance. In the course of the dance, she places her hand on her head. Bhasmasura mimics the action, and in turn, reduces himself to ashes. The legend of Bhasmasura is retold in the Buddhist text Satara Dewala Devi Puvata, with a slight variation. In this tale, Vishnu assumes his female form (the name "Mohini" is not used) and charms Bhasmasura. The female Vishnu asks Bhasmasura to promise never to leave her by placing his hand on his head as per the usual practice to swear on one's head. On doing so, Bhasmasura is reduced to ashes. In a similar legend related to the birth of Ayyappa, the demon Surpanaka earns the power to turn anyone into ashes by his austerities. The tale mirrors all other aspects of the Buddhist version of the Bhasmasura tale, where he is forced by Mohini to severe fidelity by keeping his hand on his head and is burnt. The prelude of the Ramakien, the Thai version of the Ramayana, the demon Nontok is charmed and killed by Mohini Vishnu. Nontok misuses a divine weapon given to him by Shiva. The four armed Mohini Vishnu enchants Nontok and then attacks him. In his last moments, the demon accuses Vishnu of foul play saying that Vishnu first seduced him and then attacked him. Vishnu decrees that in his next birth, Nontok will be born as the ten headed demon Ravana and Vishnu will be a mortal man called Rama. He will then fight him and defeat him. Another South Indian legend about the demon Araka associates Mohini with Krishna (an avatar of Vishnu) rather than the god himself. The demon Araka had become virtually invincible because he had never laid eyes on a woman (extreme chastity). Krishna takes the form of the beautiful Mohini and marries him. After three days of marriage, Araka's bonds of chastity are broken, and Krishna kills him in battle. Transgender Hijras consider Krishna Mohini to be a transsexual deity.

Stories about Mohini and Shiva are popular in South Indian texts. In the southern version of the Bhagavata Purana, after Vishnu deceives the demons by his female form, Shiva sees Mohini. In the Brahmanda Purana when the wandering sage Narada tells Shiva about Vishnu's Mohini form that deluded the demons, Shiva dismisses him. Shiva and his wife Parvati go to Vishnu's home. Shiva asks him to take on the Mohini form again so he can see the actual transformation for himself. Vishnu smiles, again meditates on the Goddess and transforms himself into Mohini. Overcome by desire, Shiva chases Mohini as Parvati hangs her head in shame and envy. Shiva grabs Mohini's hand and embraces her, but Mohini frees herself and runs further. Finally, Shiva grabs her and their coupling leads to the discharge of Shiva's seed which falls on the ground and the god Maha Shasta ("The Great Chastiser") is born. Mohini disappears, while Shiva returns home with Parvati. Shasta is identified primarily with two regional deities: Ayyappa from Kerala and the Tamil Aiyanar. He is also identified with the classical Hindu gods Skanda and Hanuman. In the later story of the origin of Ayyappa, Shiva impregnates Mohini, who gives birth to Ayyappa. They abandon Ayyappa, who is born to kill Mahishi, and the child was found by a king who raised him. The legend highlights Vishnu's protests to be Mohini again and also notes that Ayyappa is born of Vishnu's thigh as Mohini does not have a real womb. Another variant says that instead of a biological origin, Ayyappa sprang from Shiva's semen, which he ejaculated upon embracing Mohini. Ayyappa is referred to as Hariharaputra, "the son of Vishnu (Hari) and Shiva (Hara)", and grows up to be a great hero. Another tale says after Surpanaka's destruction, Shiva wishes to see Mohini and mesmerized by her looks, has union with her resulting in the birth of Ayyapppa. The Shiva Purana says that by the mere glimpse of Mohini, Shiva spurts out his seed. The seed was collected and poured into the ear of Añjanā, who gave birth to Hanuman, the incarnation of Shiva. Though Hanuman springs from Shiva's seed, he is also considered as a combined son of Vishnu and Shiva. Mohini plays a lesser role in a Shaiva legend in the Skanda Purana. Here, Vishnu as Mohini joins Shiva to teach a lesson to arrogant sages. A group of sages are performing rituals in a forest, and start to consider themselves as gods. To humble them, Shiva takes the form of an attractive young beggar (Bhikshatana) and Vishnu becomes Mohini, his wife. While the sages fall for Mohini, their women wildly chase Shiva. When they regain their senses, they perform a black magic sacrifice, which produces a serpent, a lion, an elephant (or tiger) and a dwarf, all of which are overpowered by Shiva. Shiva then dances on the dwarf and takes the form of Nataraja, the cosmic dancer. The legend is retold in the Tamil Kovil Puranam and Kandha Puranam with some variation. This legend is also told in the Sthala Purana related to the Chidambaram Temple dedicated to Shiva Nataraja. Another legend from the Linga Purana says that the embrace of enchanted Shiva with Mohini led to the merging of their bodies into one. In that moment, Mohini reverts to Vishnu resulting in the composite deity Harihara, whose right side of the body is Shiva and left side is Vishnu. The temple at Sankarnayinarkovil, near Kalugumalai, has one of the rarest exceptions to iconography of Harihara (Sankara Narayana). The deity is depicted similar to the Ardhanari, the composite form of Shiva Parvati, where right side of the body is the male Shiva and left side is female. Here, the image's female side represents Mohini and, together, it symbolizes the union of Shiva with Mohini. In a Harihara image, the Shiva's half has an erect phallus (urdhva linga) and relates to Shiva's love to his left side Vishnu Mohini. The influence of Shakta traditions on Shaiva ones may have led to the development of Harihara, where Vishnu is identified as Shiva's consort, or Mohini. As it is in Kanda Puranam, the Shaiva saint Appar identifies Vishnu as Parvati (Uma), the female counterpart of Shiva.

In the Brahma Vaivarta Purana, Shiva creates an apsara (nymph) named Mohini, who fells in love with the creator god Brahma. While trying to seduce Brahma, she says, "A man who refuses to make love to a woman tortured by desire is a eunuch. Whether a man is ascetic or amorous, he must not spurn a woman who approaches him, or he will go to Hell. Come now and make love to me." In one breath, Brahma replies, "Go away, Mother". Later, he argues that he is like her father, and thus, too old for Mohini. Brahma then compares her with a young daughter visiting her father. An angered Mohini then reminds him of his carnal nature by mocking that Brahma had earlier desired his own daughter and leaves him. After sleeping with the love god Kama to sate her arousal, Mohini regrets her actions and sobs. Meanwhile Vishnu explains to Brahma that the purpose of the event to break the latter's pride. Another South Indian folktale tells of the Mahabharata hero Aravan (who becomes the Tamil god Kuttantavar), who was married to Mohini, before his self sacrifice. Aravan agrees to become the sacrificial victim for the Kalappali ("sacrifice to the battlefield") to ensure the victory of the Pandavas, his father, and his uncles. Before being sacrificed to goddess Kali, Aravan asks three boons from Krishna, the guide of the Pandavas. The third boon was that Aravan should be married before the sacrifice so that he could get the right of cremation and funerary offerings (bachelors were buried). This third boon, however, is found only in the folk cults. To fulfill this wish in the Kuttantavar cult myth, Krishna turns into Mohini, marries Aravan, and spends the night with him. Then after the sacrifice, Mohini laments Aravan's death, breaking her bangles, beating her breasts, and discarding her bridal finery. She then returns to the original form of Krishna. The legend of the marriage of Aravan and Krishna in his female form as Mohini, and Mohini Krishna's widowhood after Aravan's sacrifice, forms the central theme of an eighteen day annual festival in the Tamil month of Cittirai (April–May) at Koovagam. The marriage ceremony is re enacted by transgender Hijras, who play the role of Mohini Krishna.

According to mythologist Pattanaik, Mohini is just a disguise to delude the demon Bhasmasura, rather than a sexual transformation in this legend. Mohini is a disillusion, Vishnu's maya. Stories in which Shiva knows of Mohini's true nature have been interpreted to "suggest the fluidity of gender in sexual attraction". Pattanaik writes while Westerners may interpret the Shiva Mohini union as homosexual, traditional Hindus do not agree to this interpretation. He also writes that those focusing only on homoeroticism miss the narrative's deeper metaphysical significance: Mohini's femininity represents the material aspect of reality, and Mohini's seduction is another attempt to induce the ascetic Shiva into taking an interest in worldly matters. Only Vishnu has the power to "enchant" Shiva; a demon who tried to enchant and hurt Shiva in form of a woman was killed in the attempt. Another interpretation posits that the Mohini tale suggests that Vishnu's maya blinds even supernatural beings. Mohini is "the impersonation of the magically delusive nature of existence which fetters all beings to the rounds of births and deaths and vicissitudes of life." The legend of the union of Mohini Vishnu and Shiva may also be written as part of the desire to have a common child of the two cosmic patriarchs of Hinduism.

On the fifth day of Brahmotsavam, Venkateshwara is dressed as Mohini and paraded in a grand procession. In Goa, Mohini is worshipped as Mahalasa or Mahalasa Narayani. She is the kuladevi (family goddess) of many Hindus from western and southern India, including Goud Saraswat Brahmins, Karhade Brahmins, Daivajnas and Bhandaris. The chief temple of Mahalasa Narayani is at Mardol, Goa, though her temples also exist in the states of Karnataka, Kerala, Maharashtra, and Gujarat. Mahalasa has four hands, carrying a Trishula, a sword, a severed head, and a drinking bowl. She stands on a prostrate man or demon, as a tiger or lion licks blood dripping from the severed head. Goud Saraswat Brahmins as well as Vaishnavas from Goa and South Canara identify her with Mohini and call her Narayani and Rahu matthani, the slayer of Rahu, as told in the Bhavishya Purana. Mahalasa is also called Mhalsa, the consort of Khandoba, a local incarnation of Shiva. As the consort of Khandoba, her chief temple the Mohiniraj temple is located at Nevasa, where she is worshiped as a four armed goddess and identified with Mohini. Mhalsa is often depicted with two arms and accompanying Khandoba on his horse or standing besides him. The central icon of the Jaganmohini Kesava Swany temple at Ryali, discovered buried underground by the king in the 11th century, represents the male Vishnu in the front, while the back of the icon is the female Jagan Mohini ("one who deludes the world") or Mohini, with a female hairstyle and figure. A Sthala Purana tells that the flower in Mohini's hair fell at Ryali ("fall" in Telugu) when Mohini was being chased by Shiva. Ariyannur in Kerala's Thrissur district is the site of the ancient Harikanyaka Temple. Here, Mohini is present as 'Hari Kanyaka', that is, the virgin form of the goddess. Religious iconography shows a four armed deity, holding the conch and discus in the upper arms, the pot of nectar (amrita) in her lower right hand, with the lower left arm placed on her waist. This temples is regarded to have been built by Perumthachan, Kerala's legendary architect, and had authority over thirty two of the surrounding temples. Famed for its intricate sculptures, murals, and craftsmanship, it is currently a protected monument under the Archeological Survey of India. Chemmanadu Sri Krishna Garuda Mahavishnu Temple, situated in Tiruvaniyoor in Kerala's Ernakulam district is another temple in the state where Mohini is worshiped. Lord Vishnu is present in his Mohini swaroopam in this temple, and it is also blessed with the presence of Lord Ayappa, the son of Lord Shiva and Lord Vishnu in his Mohini avatar. In addition, Lord Shiva, Devi Parvati, Lord Karthikeya, and Lord Ganesha are also consecrated in the temple. Thus with Shiva, Parvati, Mohini, and their children in a single location, this temple is blessed with the divine presence of Lord Shiva's family. In addition, it is also one of the rare temples where Garuda is worshiped as a deity.

Mohini has an important, dramatic role in several mythical works of South Indian drama like Yakshagana and Kathakali. In Kerala, however, where Mohini's son Ayyappa is popular, the Mohiniattam ("the dance of Mohini") is honored as an independent dance form. Named after the goddess, it is a dance meant exclusively for women and "an ideal example of the erotic form." The origins of Mohiniattam form are unknown, though it was popularized in the 1850s, but later banned as it was used by "loose women" to attract customers. The ban was lifted in 1950, after which it has seen a renewal.