Панаманың Дариен провинциясындағы Чоко халқының өмірі мен салты

Semi nomadic indigenous people living in the Darién Province of Panama

The Chocó, or Embera, people live in small villages of 5 to 20 houses along the banks of the rivers throughout the Chucunaque/Tuira/Balsas River watersheds in the Darien Province of Panama. There are generally three villages on each tributary that branches off from the main river system. The villages are about a half day's walk apart. They are built on a small rise, set approximately 100 feet (30 m) in from the river. The houses of the village are set about apart atop the rise on posts, with no walls, but only tall thatched roofs. Around each village, the jungle is partly cleared and replaced by banana and plantain plantations, a commercial crop for the Embera, who sell them to get cash for their outboard motors, mosquito nets, and the like. The hills leading down to the river from the villages are usually hard packed reddish clay. There are sometimes large boulders being played on by naked children. Dugout canoes are usually seen pulled up on the riverbanks. The Embera houses are raised off the ground about eight feet. The houses stand on large posts set in the ground, and have thatched roof made from palm fronds. All the joinery is with bejuco vines. There are no walls. Hanging from the supporting posts and beams are hammocks, baskets, pots, bows and arrows, mosquito nets, clothing and other items. The floor is made of split black palm trunks or cana blanca (white cane), and have a kitchen built on a clay platform about three feet square; on top of this base they build a fire, supporting cooking pots over the fire with a tripod of sturdy sticks. The houses are accessed from the ground via a sloped log with deep notches for a ladder. They sometimes turn the notches face down at night if some animal is trying to climb into the house while they sleep.

The Chocó people use matrilineal descent, practice polygamy and live in family units. The cacique, or chief, of the Chocó lived in the largest village and capitol of the Chocó Nation, named Unión Chocó. The city is on the banks of the Tuira River. The Chocó have their own form of government and live by their own set of unwritten rules. They avoid relying on the Panamanian National Police or any other branch of the Panamanian or Colombian governments. Not assimilated into Panamanian or Colombian society, the Embera people do not hold any civic positions and have no members who have become part of the Guardia Nacional in Panama. Health care is primarily provided by trained shamans. The land is community owned and community farmed. Everyone in the village pitches in to work at harvest time. If one hunter gets a larger animal, such as a peccary or a tapir, everybody in the village shares the meat.

The calabash tree is important to the Embera, who scoop out the tree's gourds for cups and bowls, as well as spoons. Apart from wild fish and game, still hunted with snares, blow guns, bows and arrows, as well as firearms, an essential part of their diet is cassava, a poisonous root which must be pressed before cooking into a flatbread that stores well and can be used to absorb fluids during a meal. Some communities also farm rice, coffee, plantains and other plants as well as raise pigs, chickens and cattle for food.

The men sport "bowl cut" hairstyles and, when not in towns, traditionally wear nothing but a minimal loin cloth. The women wear brightly colored cloth wrapped at the waist as a skirt. Except when in towns, the women traditionally do not cover their torsos, and wear long, straight black hair. The children go naked until puberty, and traditionally no one wore shoes. However, traditional clothing is being replaced in some areas with western, manufactured clothing and shoes. In some communities, children attend schools requiring uniforms. They paint their bodies with a dye made from Genipa americana, the berry of a species of genip tree. The black dye is thought to repel insects and the designs are known as jagua tattoos. On special occasions, using this same dye, they print intricate geometric patterns all over their bodies, using wood blocks carved from balsa wood. The women also wear silver necklaces and silver earrings on these special occasions; many of the necklaces being made of old silver coins. They punch a hole in the coin and run a silver chain through it. Many of the coins on these necklaces date to the 19th century and are passed down from mother to daughter.