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Members of religious orders that follow the Rule of Saint Augustine

Augustinians are members of several religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries:
Various congregations of Canons Regular also follow the Rule of Saint Augustine, embrace the evangelical counsels and lead a semi monastic life, while remaining committed to pastoral care appropriate to their primary vocation as priests. They generally form one large community which might serve parishes in the vicinity, and are organized into autonomous congregations. Several orders of friars who live a mixed religious life of contemplation and apostolic ministry. The largest and most familiar is the Order of Saint Augustine (OSA), founded in 1244 and originally known as the Hermits of Saint Augustine (OESA). They are commonly known as the Austin Friars in England. Two other orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the OSA under a single prior general. The Recollects, founded in 1588 as a reform movement in Spain, became autonomous in 1612. The Discalceds became an independent congregation in 1592, and were raised to the status of a separate mendicant order in 1610. There are also some Anglican religious orders created in the 19th century that follow Augustine's rule. These are composed only of women in several different communities of Augustinian nuns.

In a religious community, "charism" is the particular contribution that each religious order, congregation or family and its individual members embody. The teaching and writing of Augustine, the Augustinian Rule, and the lives and experiences of Augustinians over sixteen centuries help define the ethos and special charism of the order. The pursuit of truth through learning is key to the Augustinian ethos, balanced by the injunction to behave with love towards one another. These same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection and intellectual advancement. Augustine spoke passionately of God's "beauty so ancient and so new", and his fascination with beauty extended to music. He taught that "whoever sings prays twice" (Qui cantat, bis orat) and music is also a key part of the Augustinian ethos. Contemporary Augustinian musical foundations include the Augustinerkirche in Vienna, where orchestral masses by Mozart and Schubert are performed every week, as well as the boys' choir at Sankt Florian in Austria, a school conducted by Augustinian canons, a choir now over 1,000 years old. Augustinians have also produced a formidable body of scholarly works.

Augustinian friars believe that Augustine of Hippo, first with some friends and afterward as bishop with his clergy, led a monastic community life. Regarding the use of property or possessions, Augustine did not make a virtue of poverty, but of sharing. Their manner of life led others to imitate them. Instructions for their guidance were found in several writings of Augustine, especially in De opere monachorum, mentioned in ancient codices of the eighth or ninth century as the "Rule of St. Augustine". In the thirteenth century, the various eremitical groups that composed the Augustinian Hermits faced the threat of suppression by the papacy based on their lack of antiquity. To overcome this, the friars forged a historical connection to St Augustine, and made an especial point to demonstrate that they received the Rule directly from Augustine himself. The Augustinian rule was in use by a wide range of groups across early and high medieval Europe, and there is no historical evidence that the Augustinian Friars were in any way founded by St Augustine himself. Rather, the friars invented these links after the Order was threatened with suppression in 1274 at the Second Council of Lyons. While in early Medieval times the rule was overshadowed by other Rules, particularly that of St. Benedict, this system of life for cathedral clergy continued in various locations throughout Europe for centuries, and they became known as Canons regular (i. e. cathedral clergy living in community according to a rule). Augustine's Rule appears again in practice in the eleventh century as a basis for the reform of monasteries and cathedral chapters. They represent a clerical adaptation of monastic life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life, as St. Augustine himself had done. Historically it paralleled the lay movement of monasticism or the eremitical life from which the friars were later to develop. In their tradition, the canons added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the diocesan structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine (CRSA).

The Augustinian friars originated after the older Canons Regular. The friars represented part of the mendicant movement of the 13th century, a new form of religious life which sought to bring the religious ideals of monastic life into an urban setting which allowed the religious to serve the needs of the people in an apostolic capacity. At this time a number of eremitical groups lived in such diverse places as Tuscany, Latium, Umbria, Liguria, England, Switzerland, Germany, and France. The Fourth Council of the Lateran of 1215 issued the decree Ne nimium to organise these small groups of religious people by requiring them to live in community, to hold elective chapters, to be under obedience to a major superior and to adopt one of the Rules of community life that were approved by the Church.

In 1243 the Tuscan hermits petitioned Pope Innocent IV to unite them all as one group. On 16 December 1243 Innocent IV issued the bull Incumbit Nobis, an essentially pastoral letter which, despite its brevity, basically served as the magna carta initiating the foundation of the Order as it is known today. This papal bull exhorted these hermits to adopt the Rule and way of life of Augustine of Hippo, to profess this Augustinian manner of life in a way that they themselves would decide with regards to their specific charism and apostolate, and to elect a Prior General. The bull also appointed Cardinal Riccardo Annibaldi [it] as their Cardinal protector. The importance of this man in the foundation of the Order cannot be overstated. As decreed by the bull Praesentium Vobis, the Tuscan hermits came together for a general chapter in March 1244, a chapter presided over by Cardinal Annibaldi. At this chapter the Order formally adopted the Rule of St. Augustine and determined to follow the Roman office with the Cistercian psalter, and to hold triennial elections of the Prior General. The first Prior General was Friar Matthew, followed by Adjutus and Philip. In the papal bull Pia desideria, issued on 31 March 1244, Pope Innocent IV formally approved the foundation of the Order.

Ecclesiastical privileges were granted to the order almost from its beginning. Alexander IV freed the order from the jurisdiction of the bishops; Innocent VIII, in 1490, granted to the churches of the order indulgences such as can only be gained by making the Stations at Rome; Pope Pius V placed the Augustinians among the mendicant orders and ranked them next to the Carmelites. Since the end of the 13th century the sacristan of the Papal Palace was always to be an Augustinian friar, who would be ordained as a bishop. This privilege was ratified by Pope Alexander VI and granted to the Order forever by a Bull issued in 1497. The holder of the office was Rector of the Vatican parish (of which the chapel of St. Paul is the parish church). To his office also belonged the duty of preserving in his oratory a consecrated Host, which had to be renewed weekly and kept in readiness in case of the pope's illness, when it was the privilege of the papal sacristan to administer the last sacraments to the pope. The sacristan had always to accompany the pope when he traveled, and during a conclave it was he who celebrated Mass and administered the sacraments. He lived at the Vatican with a sub sacristan and three lay brothers of the order (cf. Rocca, "Chronhistoria de Apostolico Sacrario", Rome, 1605). Augustinian friars, as of 2009, still perform the duties of papal sacristans, but the appointment of an Augustinian bishop sacristan lapsed under Pope John Paul II with the retirement of Petrus Canisius Van Lierde in 1991. In papal Rome the Augustinian friars always filled one of the Chairs of the Sapienza University, and one of the consultorships in the Congregation of Rites.

The Discalced Augustinians were formed in 1588 in Italy as a reform movement of the Order and have their own constitutions, differing from those of the other Augustinians. The Augustinian Recollects developed in Spain in 1592 with the same goal. Currently, though, they are primarily found serving in pastoral care.

The Augustinian Hermits, while following the rule known as that of St. Augustine, are also subject to the Constitutions, first drawn up by Augustinus Novellus (d. 1309), Prior General of the order from 1298 to 1300, and by Clement of Osimo. A revision was made at Rome in 1895. The Constitutions were revised again and published at Rome in 1895, with additions in 1901 and 1907. The Augustinians also use the charism or "gift from the Holy Spirit" to guide the communal life. The choir and outdoor dress of the friars is a tunic of black woolen material, with long, wide sleeves, a black leather girdle, and a large shoulder cape to which is attached a long, pointed hood reaching to the girdle. The indoor dress consists of a black tunic and scapular, over which the shoulder cape is worn. In many monasteries, white was formerly the color worn in areas where there were no Dominicans. In hot climates Augustinians tend to wear white habits as they are easily distinguishable with the Dominicans (i. e. without long scapular, rosary, etc. ).

"The foundation of Augustinian life is life in common," with a contemplative dimension.

Other orders and groups belong within the Augustinian family either because they follow the Rule of Augustine, exist as independent societies, or have been formally aggregated through their constitutions into the worldwide Augustinian Order. These are not counted comprehensively in this article only because the Catholic Church's system of governance and accounting makes just the numbers of ordained clerics relatively accessible and verifiable. Some of these include:
The Hieronymites, the Ursulines, the Canonesses of St. Augustine of the Mercy of Jesus, Augustinians of the Assumption (which includes a Byzantine Rite province), the Alexian Brothers, the Brothers of the Assumption (in the Congo), the Sisters of Our Lady of Consolation and San Guillermo Parish Church (which was buried half its 12 m height on September 3, 1994, due to the lahar slopes of Mount Pinatubo, Philippines), the Congregation of Our Lady of the Missions, the Sisters of Charity of the Incarnate Word (who established the University of the Incarnate Word in Texas), the Brothers Hospitallers of Saint John of God, and the Augustinians of the Assumption.

The lay societies are voluntary groups, generally made up of people who are either married or single and have sympathy with, and interest in, the Augustinian approach to life. These lay people do not take monastic vows, but offer support to the work of the Augustinian Order in voluntary work, gifts of money and goods, and of study and promotion of St. Augustine and Augustinian teaching. The primary among these are the Third Orders associated with the various branches of the mendicant Orders. These are the Augustinian Lay Community and the Secular Augustinian Recollects. They make a formal and public commitment as laity to follow as best as possible the life and charism of the Order. Other associations which support the spirit and work of the friars and Sisters include: the Brotherhood of the Virgin Mary of the Belt in Italy, the Friends of Augustine in the Philippines, and the Augustinian Friends in Australia.

The particular devotional practices connected with the Augustinian Order, and which it has striven to propagate, include the veneration of the Blessed Virgin under the title of "Mother of Good Counsel" (Mater Boni Consilii), whose miraculous picture is to be seen in the Augustinian church at Genazzano in the Roman province. This devotion has spread to other churches and countries, and confraternities have been formed to encourage it. Several periodicals dedicated to the honour of Our Lady of Good Counsel are published in Italy, Spain and Germany by the Augustinians. The Augustinians, with the approbation of Pope Leo XIII, also encourage the devotion of the Scapular of Our Lady of Good Counsel. Besides this devotion, the order traditionally fostered the Archconfraternity of Our Lady of Consolation. Members customarily wear a blessed sash or belt leather in honour of Saints Augustine, Monica and Nicholas of Tolentino, recite daily thirteen Our Fathers and Hail Marys and the Salve Regina, fast strictly on the eve of the feast of St. Augustine, and received Holy Communion on the feasts of the three above named saints. This confraternity was founded by Pope Eugene IV at San Giacomo, Bologna, in 1439, made an archconfraternity by Gregory XIII, in 1575, aggregated to the Augustinian Order. There are also a number of facilities dedicated to Mary under the title Our Lady of Grace. The Canadian Augustinians operate the Marylake Shrine of Our Lady of Grace at King City, Ontario; Our Lady of Grace Monastery is located in Nova Scotia.