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Callisthenes of Olynthus (/kəˈlɪsθəˌniːz/; Greek: Καλλισθένης; 360 – 327 BCE) was a Greek historian in Macedon with connections to both Aristotle and Alexander the Great. He accompanied Alexander the Great during his Asiatic expedition and served as his historian and publicist. He later opposed Alexander’s adoption of Persian culture and was arrested after being implicated in a plot on the king's life; he died in prison. During his life, he authored several works on Greek history and a biography of Alexander the Great.

Callisthenes was born in Olynthus sometime during 360 BCE. Little is known of his early childhood except that his mother Hero was the niece of Aristotle, and daughter of Proxenus of Atarneus and Arimneste; which made Callisthenes the great nephew of Aristotle by his sister Arimneste, Callisthenes's grandmother. It is also known that Callisthenes was in the care of Aristotle by 347 BCE and studied under him as his student. Callisthenes spent much of his early life writing and traveling with Aristotle. His first literary work was an encomium to Hermias of Atarneus, but by 334 BC, he had written a few works including a series on Greek history and antiquarian writings, such as a registry of competitors for the Pythian Games for which Aristotle and Callisthenes are thanked. Based on the fact that a reference by Diodorus Siculus mentions Callisthenes’ historical accounts of Greek history, it can be assumed that Callisthenes was a historian of some repute before he began working with Alexander the Great. Callisthenes first met Alexander the Great, when Alexander began being tutored by Aristotle around the age of thirteen. Aristotle had been tasked by Philip II of Macedon to tutor the young Alexander in Mytilene. While both studying under Aristotle, Callisthenes and Alexander would have come to know each other as fellow students and pupils of Aristotle. Callisthenes had an affinity for the natural sciences and is known to have written several scientific works, including astronomical diaries and his own theories for the source of the Nile River. Although these theories later received pushback from Alexander the Great. By the next year Alexander’s fascination with Persian culture had only grown and in 327 BCE, he attempted to introduce the Persian servile ceremony of proskynesis. Callisthenes was sharply critical of Alexander’s new Persian practices. During a banquet held shortly before Alexander’s expedition left for India, Callisthenes gave a speech arguing against the adoption of proskynesis. Callisthenes argued that Alexander was not entitled to receive divine honors, such as the proskynesis from his followers. Alexander witnessed this speech and knowing Callisthenes was correct chose not to continue with the practice. Another account by Plutarch claims that during this banquet Alexander offers a cup to a colleague who performs the proskynesis ceremony, kisses Alexander, and then drinks from the cup. While all of the other members of the court performed the ceremony Callisthenes blatantly refused to act out the proskynesis. This direct opposition to Alexander won Callisthenes favor by the Macedonians but severely destroyed the relationship between Callisthenes and Alexander. Callisthenes eventually left the king’s court as he had lost favor with Alexander. After Callisthenes fall from grace, he became increasingly politically isolated from the remaining members of Alexander’s court. Alexander continued to introduce more Persian recruits, further displeasing the remaining Macedonians in his court. While under torture, Hermolaus implicated Callisthenes as a part of the plot against Alexander. Because of Callisthenes’ previous opposition to Alexander, as well as his previous role as Hermolaus’s instructor; Alexander found Callisthenes guilty of treason and ordered his subsequent arrest. Callisthenes was subsequently thrown into prison where he died seven months later. There are several different accounts of how he died or was executed. Crucifixion is the method suggested by Ptolemy, but Chares of Mytilene and Aristobulus of Cassandreia both claim that Callisthenes died of natural causes while in prison. Callisthenes's death was commemorated in a special treatise (Callisthenes or a Treatise on Grief) by his friend Theophrastus, whose acquaintance he made during a visit to Athens. In this eulogy Theophrastus condemns Alexander for the torture and execution of Callisthenes. He also references the acts of mourning and grief enacted by those who were close to Callisthenes and advises the bereaved on how to cope with the loss. Theophrastus also upholds Callisthenes as a figure of traditional piety and civic freedom.

Callisthenes most well known work was an account of Alexander's expedition up to the time of Callisthenes’ own execution. Deeds of Alexander or Praxeis Alexandrou (330 BCE) was biographical style series of works detailing the campaign of Alexander the Great. Although copies of the work do not survive today, some knowledge of it can be inferred from references by other authors. The book was intended as propaganda and glorified Alexander the Great’s military achievements and claims to divinity as the son of Zeus. According to Polybius, much of Callisthenes military accounts were over glorified to the point of impossibility. Polybius claims that Callisthenes’ descriptions of Alexander’s military are impossible and would not fit in the locations, such as the country outside of Cilicia, that Callisthenes describes. It contained many references to Homer’s Iliad and also described locations in the Iliad that Alexander had visited. It applauded Alexander as a standard for Greek masculinity; and condemned the Persians as weak and effeminate. In addition to his work on Alexander the Great, he also authored another major work, a 10 book long historical anthology of Greece. Hellenica covered the periods from the Peace of Antalcidas (387 BCE) to the start of the Phocian war (357 BCE). His other works include; the list of winners from the Pythian games that he co authored with Aristotle, writings on astronomy including a description of the Great Comet of 371 BC, a work covering the first Sacred war of 600 BCE titled On the Sacred War, a tribute Hermias to Atarneaus and Assos who were killed by Persians, a book on witty sayings, a Diakosmos Battle Order which covers ships in Homers Iliad, and a Periplus covering the Black Sea. Valerius's translation was completely superseded by that of Leo, archpriest of Naples in the 10th century, the so called Historia de Preliis.