Кіріспе
Балқан тауларының ежелгі атауы, Ай бетіндегі таулар тізбегі
the mountain range on the Moon
In earlier times, the Balkan Mountains were known as the Haemus Mons ('/h//iː//m//ə//s// /'/m//ɒ//n//z/ HEEmuhs MONZ). It is believed that the name is derived from a Thracian word *saimon, 'mountain ridge', which is unattested but conjectured as the original Thracian form of Greek Emos. Another classic etymology derives the name 'Haemos' from the myth about the fight of Zeus and the dragon Typhon:
"He was again driven to Thrace and hurled entire mountains at Zeus in the battle around Mount Haemus. When these bounced back upon him under the force of the thunderbolt, blood gushed out on the mountain. From this, they say, the mountain is called Haemus ("bloody")." In antiquity, the mountain range and the area around it was populated by free Thracian peoples such as the Bessi, Dii, and Satrae. Herodotus records that an oracle shrine of Dionysus (originally a Thracian god whose cult became widespread among the ancient Greeks) was located atop one of its mountains. John Milton's Sylvarum Liber (Naturam non pati senium, v. 29) contains a reference to "lofty Haemus",
Tunc etiam aërei divulsis sedibus Hæmi
the summit even of lofty Haemus shall crumble;
Alexander Pope mentions Haemus in connection with Orpheus in his Ode for St. Cecilia's Day:
Hark! Haemus resounds with the Bacchanals' cries. In classical Latin poetry Haemus was drawn into association with the Roman civil wars; although geographically incorrect, it was attractive most likely because it was a homonym with the Greek word for blood (haima) and bloody (haimon), as well as for its connection to the singer Orpheus. (See Lucan Civil War 6.576, 7.174, Ovid Metam. 10.77, Ex Ponto 4.5.5, Virgil Georgics 1.492.)
Бұрын Балқан таулары Haemus Mons («Хемус Монз») деп аталатын. Атауының тракиялық *саймон, «тау жотасы» сөзінен шыққандығы есептеледі, бұл расталмаған, бірақ грек тіліндегі Emos сөзінің тракиялық түрі деп саналады. Тағы бір классикалық этимология бойынша «Хеймос» атауы Зевс пен айдаһар Тифонның шайқасы туралы мифтен бастау алады:
the mountain range on the Moon
In earlier times, the Balkan Mountains were known as the Haemus Mons ('/h//iː//m//ə//s// /'/m//ɒ//n//z/ HEEmuhs MONZ). It is believed that the name is derived from a Thracian word *saimon, 'mountain ridge', which is unattested but conjectured as the original Thracian form of Greek Emos. Another classic etymology derives the name 'Haemos' from the myth about the fight of Zeus and the dragon Typhon:
"He was again driven to Thrace and hurled entire mountains at Zeus in the battle around Mount Haemus. When these bounced back upon him under the force of the thunderbolt, blood gushed out on the mountain. From this, they say, the mountain is called Haemus ("bloody")." In antiquity, the mountain range and the area around it was populated by free Thracian peoples such as the Bessi, Dii, and Satrae. Herodotus records that an oracle shrine of Dionysus (originally a Thracian god whose cult became widespread among the ancient Greeks) was located atop one of its mountains. John Milton's Sylvarum Liber (Naturam non pati senium, v. 29) contains a reference to "lofty Haemus",
Tunc etiam aërei divulsis sedibus Hæmi
the summit even of lofty Haemus shall crumble;
Alexander Pope mentions Haemus in connection with Orpheus in his Ode for St. Cecilia's Day:
Hark! Haemus resounds with the Bacchanals' cries. In classical Latin poetry Haemus was drawn into association with the Roman civil wars; although geographically incorrect, it was attractive most likely because it was a homonym with the Greek word for blood (haima) and bloody (haimon), as well as for its connection to the singer Orpheus. (See Lucan Civil War 6.576, 7.174, Ovid Metam. 10.77, Ex Ponto 4.5.5, Virgil Georgics 1.492.)
«Ол тағы да Фракияға қуылды және Зевске қарсы шайқаста Хаймус тауының маңынан бүкіл тауларды лақтырды. Найзағайдың күшімен олар кері қайтқанда, таудан қан ағып шықты. Сондықтан таудың аты Хаймус («қанды») деп қойылды», – делінеді. Ежелгі заманда тау жотасы мен оның төңірегінде Бесси, Дии және Сатраи сияқты еркін фракиялық тайпалар қоныстанған. Геродоттың мәліметінше, Дионисқа (алғашқыда фракиялық құдай, оның культы ежелгі гректер арасында кеңінен тараған) арналған болжамдардың бірі оның тауларының бірінде орналасқан. Джон Милтонның «Sylvarum Liber» (Naturam non pati senium, v. 29) еңбегінде «көкпар Хаймусқа» сілтеме бар: «Tunc etiam aërei divulsis sedibus Hæmi тіпті биік Хаймустың шыңы да құлайды»; Александр Поптың «Святой Цецилии күніне арналған одасында» Хаймус Орфеймен байланысты айтылады: «Харк! Хаймус бакханналдардың шуымен қайталайды». Классикалық латын поэзиясында Haemus Римдік азаматтық соғыстармен байланыстырылған; географиялық тұрғыдан дұрыс болмаса да, ол грек тіліндегі «қан» (haima) және «қанды» (haimon) сөздерімен, сондай-ақ әнші Орфеймен байланысы болғандықтан тартымды болды. (Лукан, «Азаматтық соғыс» 6.576, 7.174, Овидий, «Метаморфозалар» 10.77, «Ex Ponto» 4.5.5, Вергилий, «Георгика» 1.492.)
the mountain range on the Moon
In earlier times, the Balkan Mountains were known as the Haemus Mons ('/h//iː//m//ə//s// /'/m//ɒ//n//z/ HEEmuhs MONZ). It is believed that the name is derived from a Thracian word *saimon, 'mountain ridge', which is unattested but conjectured as the original Thracian form of Greek Emos. Another classic etymology derives the name 'Haemos' from the myth about the fight of Zeus and the dragon Typhon:
"He was again driven to Thrace and hurled entire mountains at Zeus in the battle around Mount Haemus. When these bounced back upon him under the force of the thunderbolt, blood gushed out on the mountain. From this, they say, the mountain is called Haemus ("bloody")." In antiquity, the mountain range and the area around it was populated by free Thracian peoples such as the Bessi, Dii, and Satrae. Herodotus records that an oracle shrine of Dionysus (originally a Thracian god whose cult became widespread among the ancient Greeks) was located atop one of its mountains. John Milton's Sylvarum Liber (Naturam non pati senium, v. 29) contains a reference to "lofty Haemus",
Tunc etiam aërei divulsis sedibus Hæmi
the summit even of lofty Haemus shall crumble;
Alexander Pope mentions Haemus in connection with Orpheus in his Ode for St. Cecilia's Day:
Hark! Haemus resounds with the Bacchanals' cries. In classical Latin poetry Haemus was drawn into association with the Roman civil wars; although geographically incorrect, it was attractive most likely because it was a homonym with the Greek word for blood (haima) and bloody (haimon), as well as for its connection to the singer Orpheus. (See Lucan Civil War 6.576, 7.174, Ovid Metam. 10.77, Ex Ponto 4.5.5, Virgil Georgics 1.492.)
Басқа қолданыстар
Хаемус Монс – Юпитердің серігі Иодағы 10 шақырым биіктіктегі тау.