Күлдік сәрсенбіге дейінгі соңғы жексенбі

Sunday before Ash Wednesday

Quinquagesima (,/k//w//ɪ//ŋ//k//w//ə/'/dʒ//ɛ//s//ɪ//m//ə/), in the Western Christian Churches, is the last pre Lenten Sunday, being the Sunday before Ash Wednesday, and the first day of Carnival (also known as Shrovetide). It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, Pork Sunday, or the Sunday next before Lent. Being the Lord's Day before the start of the Lenten season, it is known for meat consumption as people feast before starting their fast on Ash Wednesday, the first day of Lent. The earliest Quinquagesima Sunday can occur is February 1 and the latest is March 7.

In the Roman Catholic Church, the terms for this Sunday and the two immediately before it (Sexagesima and Septuagesima Sundays) were eliminated in the reforms following the Second Vatican Council, and these Sundays are part of Ordinary Time. According to the reformed Roman Rite Roman Catholic calendar, this Sunday is now known by its number within Ordinary Time — fourth through ninth, depending upon the date of Easter. The earlier form of the Roman Rite, with its references to Quinquagesima Sunday, and to the Sexagesima and Septuagesima Sundays, continues to be observed in some communities. In traditional lectionaries, the Sunday concentrates on , "Jesus took the twelve aside and said, 'Lo, we go to Jerusalem, and everything written by the prophets about the Son of Man shall be fulfilled' The disciples, however, understood none of this," which from verse 35 is followed by Luke's version of Healing the blind near Jericho. The passage presages the themes of Lent and Holy Week. In most churches, palms blessed on Palm Sunday of the previous year are burned on this day after the last Mass of the day, the ashes of these burned palms are used for the liturgy of Ash Wednesday.

In the United Methodist Church and the Global Methodist Church this Sunday is known as Transfiguration Sunday and is the last of the "Sundays after Epiphany". The liturgical color used will typically be white, and some churches may observe the practice of burning the previous year's palms to create the ashes for Ash Wednesday.

In the Eastern Orthodox Church, its equivalent, the Sunday before Great Lent, is called "Forgiveness Sunday", "Maslenitsa Sunday", or "Cheesefare Sunday". The latter name comes because this Sunday concludes Maslenitsa, the week in which butter and cheese may be eaten, which are prohibited during Great Lent. The former name derives from the fact that this Sunday is followed by a special Vespers called "Forgiveness Vespers" which opens Great Lent. On this day, the Eastern Orthodox Church Christians at the liturgy listen to the Gospel speaking of forgiveness of sins, fasting, and the gathering of treasures in heaven. On this day, all Orthodox Christians ask each other for forgiveness to begin the Great Lent with a good heart, to focus on the spiritual life, to purify the heart from sin in confession, and to meet Easter the day of the Resurrection of Jesus with a pure heart. This is the last day before Lent when non lenten food is eaten.