Шри-Ланка тарихы: ежелгі дәуірден бүгінгі күнге дейін

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The history of Sri Lanka is unique because its relevance and richness extend beyond the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains which were found on the island of Sri Lanka date back to about 38,000 years ago (Balangoda Man). The historical period roughly begins in the 3rd century BCE, based on Pali chronicles like the Mahavamsa, the Deepavamsa, and the Culavamsa. They describe the history of Sri Lanka since the arrival of Prince Vijaya who was from Northern India The earliest documents of settlement in the Island are found in these chronicles. These chronicles cover the period since the establishment of the Kingdom of Tambapanni in the 6th century BCE by the earliest ancestors of the Sinhalese. The first Sri Lankan ruler of the Anuradhapura Kingdom, Pandukabhaya, is recorded for the 4th century BCE. Buddhism was introduced in the 3rd century BCE by Arhath Mahinda (son of the Indian emperor Ashoka). The island was divided into numerous kingdoms over the following centuries, intermittently (between CE 993–1077) united under Chola rule. Sri Lanka was ruled by 181 monarchs from the Anuradhapura to Kandy periods. Unreliable source: date=March 2016 From the 16th century, some coastal areas of the country were also controlled by the Portuguese, Dutch and British. Between 1597 and 1658, a substantial part of the island was under Portuguese rule. The Portuguese lost their possessions in Ceylon due to Dutch intervention in the Eighty Years' War. Following the Kandyan Wars, the island was united under British rule in 1815. Armed uprisings against the British took place in 1818 Uva Rebellion and 1848 Matale Rebellion. Independence was finally granted in 1948 but the country remained a Dominion of the British Empire until 1972. In 1972, Sri Lanka assumed the status of a Republic. A constitution was introduced in 1978 which made the Executive President the head of state. The Sri Lankan Civil War began in 1983, including Insurrections in 1971 and 1987, with the 25 year long civil war ending in 2009. There was an attempted coup in 1962 against the government under Sirimavo Bandaranaike.

Evidence of human colonization in Sri Lanka appears at the site of Balangoda. Balangoda Man arrived on the island about 125,000 years ago and has been identified as Mesolithic hunter gatherers who lived in caves. Several of these caves, including the well known Batadombalena and the Fa Hien Cave, have yielded many artifacts from these people, who are currently the first known inhabitants of the island. Balangoda Man probably created Horton Plains, in the central hills, by burning the trees in order to catch game. However, the discovery of oats and barley on the plains at about 15,000 BCE suggests that agriculture had already developed at this early date. Several minute granite tools (about 4 centimetres in length), earthenware, remnants of charred timber, and clay burial pots date to the Mesolithic. Human remains dating to 6000 BCE have been discovered during recent excavations around a cave at Warana Raja Maha Vihara and in the Kalatuwawa area. Cinnamon is native to Sri Lanka and has been found in Ancient Egypt as early as 1500 BCE, suggesting early trade between Egypt and the island's inhabitants. It is possible that Biblical Tarshish was located on the island. James Emerson Tennent identified Tarshish with Galle. The protohistoric Early Iron Age appears to have established itself in South India by at least as early as 1200 BCE, if not earlier (Possehl 1990; Deraniyagala 1992:734). The earliest manifestation of this in Sri Lanka is radiocarbon dated to c. 1000–800 BCE at Anuradhapura and Aligala shelter in Sigiriya (Deraniyagala 1992:709 29; Karunaratne and Adikari 1994:58; Mogren 1994:39; with the Anuradhapura dating corroborated by Coningham 1999). It is very likely that further investigations will push back the Sri Lankan lower boundary to match that of South India. During the protohistoric period (1000 500 BCE) Sri Lanka was culturally united with southern India., and shared the same megalithic burials, pottery, iron technology, farming techniques and megalithic graffiti. This cultural complex spread from southern India along with Dravidian clans such as the Velir, prior to the migration of Prakrit speakers. A similar site from the same period has also been discovered near Aligala in Sigiriya. The hunter gatherer people known as the Wanniyala Aetto or Veddas, who still live in the central, Uva and north eastern parts of the island, are probably direct descendants of the first inhabitants, Balangoda Man. They may have migrated to the island from the mainland around the time humans spread from Africa to the Indian subcontinent. Later Indo Aryan migrants developed a unique hydraulic civilization named Sinhala. Their Achievements include the construction of the largest reservoirs and dams of the ancient world as well as enormous pyramid like stupa (dāgaba in Sinhala) architecture. This phase of Sri Lankan culture may have seen the introduction of early Buddhism. Early history recorded in Buddhist scriptures refers to three visits by the Buddha to the island to see the Naga Kings, snakes that can take the form of a human at will. The earliest surviving chronicles from the island, the Dipavamsa and the Mahavamsa, say that Yakkhas, Nagas, Rakkhas and Devas inhabited the island prior to the migration of Indo Aryans.

The Pali chronicles, the Dipavamsa, Mahavamsa, Thupavamsa and the Chulavamsa, as well as a large collection of stone inscriptions, the Indian Epigraphical records, the Burmese versions of the chronicles etc., provide information on the history of Sri Lanka from about the 6th century BCE. The Mahavamsa, written around 400 CE by the monk Mahanama, using the Deepavamsa, the Attakatha and other written sources available to him, correlates well with Indian histories of the period. Indeed, Emperor Ashoka's reign is recorded in the Mahavamsa. The Mahavamsa account of the period prior to Asoka's coronation, 218 years after the Buddha's death, seems to be part legend. Proper historical records begin with the arrival of Vijaya and his 700 followers from Vanga. A detailed description of the dynastic accounts from Vijaya's time is provided in the Mahavamsa. H. W. Codrington puts it, 'It is possible and even probable that Vijaya ('The Conqueror') himself is a composite character combining in his person two conquests' of ancient Sri Lanka. Vijaya is an Indian prince, the eldest son of King Sinhabahu ("Man with Lion arms") and his sister Queen Sinhasivali. Both these Sinhalese leaders were born of a mythical union between a lion and a human princess. The Mahavamsa states that Vijaya landed on the same day as the death of the Buddha (See Geiger's preface to Mahavamsa). The story of Vijaya and Kuveni (the local reigning queen) is reminiscent of Greek legend and may have a common source in ancient Proto Indo European folk tales. According to the Mahavamsa, Vijaya landed on Sri Lanka near Mahathitha (Manthota or Mannar), and named on the island of Tambaparni ("copper colored sand"). This name is attested to in Ptolemy's map of the ancient world. The Mahavamsa also describes the Buddha visiting Sri Lanka three times. Firstly, to stop a war between a Naga king and his son in law who were fighting over a ruby chair. It is said that on his last visit he left his foot mark on Siri Pada ("Adam's Peak"). Tamirabharani is the old name for the second longest river in Sri Lanka (known as Malwatu Oya in Sinhala and Aruvi Aru in Tamil). This river was a main supply route connecting the capital, Anuradhapura, to Mahathitha (now Mannar). The waterway was used by Greek and Chinese ships traveling the southern Silk Route. Mahathir was an ancient port linking Sri Lanka to India and the Persian Gulf. The present day Sinhalese are a mixture of the Indo Aryans and the Indigenous The Sinhalese are recognized as a distinct ethnic group from other groups in neighboring south India based on the Indo Aryan language, culture, Theravada Buddhism, genetics and the physical anthropology.

After defeating Kalinga Magha, King Parakramabahu established his Kingdom in Dambadeniya. He built the Temple of The Sacred Tooth Relic in Dambadeniya.

It was established by king Buwanekabahu IV, he is said to be the son of Sawulu Vijayabahu. During this time, a Muslim traveller and geographer named Ibn Battuta came to Sri Lanka and wrote a book about it. The Gadaladeniya Viharaya is the main building made in the Gampola Kingdom period. The Lankatilaka Viharaya is also a main building built in Gampola.

After winning the battle, Parakramabahu VI sent an officer named Alagakkonar to check the new kingdom of Kotte.

The kingdom of Sithawaka lasted for a short span of time during the Portuguese era.

Vannimai, also called Vanni Nadu, were feudal land divisions ruled by Vanniar chiefs south of the Jaffna peninsula in northern Sri Lanka. Pandara Vanniyan allied with the Kandy Nayakars led a rebellion against the British and Dutch colonial powers in Sri Lanka in 1802. He was able to liberate Mullaitivu and other parts of northern Vanni from Dutch rule. In 1803, Pandara Vanniyan was defeated by the British and Vanni came under British rule.

The first Europeans to visit Sri Lanka in modern times were the Portuguese: Lourenço de Almeida arrived in 1505 and found that the island, divided into seven warring kingdoms, was unable to fend off intruders. The Portuguese founded a fort at the port city of Colombo in 1517 and gradually extended their control over the coastal areas. In 1592, the Sinhalese moved their capital to the inland city of Kandy, a location more secure against attack from invaders. Intermittent warfare continued through the 16th century. Many lowland Sinhalese converted to Christianity due to missionary campaigns by the Portuguese while the coastal Moors were religiously persecuted and forced to retreat to the Central highlands. The Buddhist majority disliked the Portuguese occupation and its influences, welcoming any power who might rescue them. When the Dutch captain Joris van Spilbergen landed in 1602, the king of Kandy appealed to him for help.

Rajasinghe II, the king of Kandy, made a treaty with the Dutch in 1638 to get rid of the Portuguese who ruled most of the coastal areas of the island. The main conditions of the treaty were that the Dutch were to hand over the coastal areas they had captured to the Kandyan king in return for a Dutch trade monopoly over the island. The agreement was breached by both parties. The Dutch captured Colombo in 1656 and the last Portuguese strongholds near Jaffnapatnam in 1658. By 1660 they controlled the whole island except the land locked kingdom of Kandy. The Dutch (Protestants) persecuted the Catholics and the remaining Portuguese settlers but left Buddhists, Hindus and Muslims alone. The Dutch levied far heavier taxes on the people than the Portuguese had done.

During the Napoleonic Wars, Great Britain, fearing that French control of the Netherlands (and thus the Dutch East Indies, i. e. Indonesia) might deliver the island to the French, occupied its coastal areas with little difficulty in 1796. In 1802, the Treaty of Amiens formally ceded the Dutch part of the island to Britain and it became a crown colony. In 1803, the British invaded the Kingdom of Kandy in the first Kandyan War, but were repulsed. In 1815 Kandy was annexed in the second Kandyan War, finally ending Sri Lankan independence. Following the suppression of the Uva Rebellion, the Kandyan peasantry were stripped of their lands by the Crown Lands (Encroachments) Ordinance No. 12 of 1840 (sometimes called the Crown Lands Ordinance or the Waste Lands Ordinance), a modern enclosure movement, and reduced to penury. The British found that the uplands of Sri Lanka were very suitable for coffee, tea and rubber cultivation. By the mid 19th century, Ceylon tea had become a staple of the British market, bringing great wealth to a small number of European tea planters. The planters imported large numbers of Tamil workers as indentured labourers from south India to work the estates, who soon made up 10% of the island's population. The British colonial administration favoured the Eurasian Burghers, certain high caste Sinhalese and the Tamils, who were mainly concentrated to the north of the country. Nevertheless, the British also introduced democratic elements to Sri Lanka for the first time in its history and the Burghers were given a degree of self government as early as 1833. It was not until 1909 that constitutional development began, with a partly elected assembly, and not until 1920 that elected members outnumbered official appointees. Universal suffrage was introduced in 1931 over the protests of the Sinhalese, Tamil and Burgher elite who objected to the common people being allowed to vote. The efforts of the constitutionalists led to the arrival of the Donoughmore Commission reforms in 1931 and the Soulbury Commission recommendations, which essentially upheld the 1944 draft constitution of the Board of ministers headed by D. S. Senanayake. Its deputies in the State Council, N. M. Perera and Philip Gunawardena, were aided in this struggle by other less radical members like Colvin R. De Silva, Leslie Goonewardene, Vivienne Goonewardene, Edmund Samarkody and Natesa Iyer. They also demanded the replacement of English as the official language by Sinhala and Tamil. The Marxist groups were a tiny minority and yet their movement was viewed with great interest by the British administration. The ineffective attempts to rouse the public against the British Raj in revolt would have led to certain bloodshed and a delay in independence. British state papers released in the 1950s show that the Marxist movement had a very negative impact on the policy makers at the Colonial office. Ponnamblam had declared himself a "proud Dravidian" and proclaimed an independent identity for the Tamils. He attacked the Sinhalese and criticized their historical chronicle known as the Mahavamsa. The first Sinhalese Tamil riot came in 1939. Ponnambalam opposed universal franchise, supported the caste system, and claimed that the protection of minority rights requires that minorities (35% of the population in 1931) having an equal number of seats in parliament to that of the Sinhalese (65% of the population). This "50 50" or "balanced representation" policy became the hall mark of Tamil politics of the time. Ponnambalam also accused the British of having established colonization in "traditional Tamil areas", and having favoured the Buddhists by the Buddhist temporalities act. The Soulbury Commission rejected the submissions by Ponnambalam and even criticized what they described as their unacceptable communal character. Sinhalese writers pointed to the large immigration of Tamils to the southern urban centres, especially after the opening of the Jaffna Colombo railway. Meanwhile, Senanayake, Baron Jayatilleke, Oliver Gunatilleke and others lobbied the Soulbury Commission without confronting them officially. The unofficial submissions contained what was to later become the draft constitution of 1944. Two members of the Governing Party, Junius Richard Jayawardene and Dudley Senanayake, held discussions with the Japanese to collaborate in fighting the British. Sri Lankans in Singapore and Malaysia formed the 'Lanka Regiment' of the anti British Indian National Army. He subsequently formed the United National Party (UNP) in 1946, when a new constitution was agreed on, based on the behind the curtain lobbying of the Soulbury commission. At the elections of 1947, the UNP won a minority of seats in parliament, but cobbled together a coalition with the Sinhala Maha Sabha party of Solomon Bandaranaike and the Tamil Congress of G. G. Ponnambalam. The successful inclusions of the Tamil communalist leader Ponnambalam, and his Sinhalese counterpart Bandaranaike were a remarkable political balancing act by Senanayake. The vacuum in Tamil Nationalist politics, created by Ponnamblam's transition to a moderate, opened the field for the Tamil Arasu Kachchi ("Federal party"), a Tamil sovereignty party led by S. J. V. Chelvanaykam who was the lawyer son of a Christian minister. This was the price that Senanayake had to pay to obtain the support of the Kandyan Sinhalese, who felt threatened by the demographics of the tea estates where the inclusion of the "Indian Tamils" would have meant electoral defeat for the Kandyan leaders. Senanayake died in 1952 after falling from a horse and was succeeded by his son Dudley Senanayake, the then minister of Agriculture. In 1953 he resigned following a massive Hartal ("general strike") by the Left parties against the UNP. He was followed by John Kotelawala, a senior politician and an uncle of Dudley Senanayake. Kotelawala did not have the enormous personal prestige or the adroit political acumen of D. S. Senanayake. He brought to the fore the issue of national languages that D. S. Senanayake had adroitly kept on the back burner, antagonising the Tamils and the Sinhalese by stating conflicting policies with regard to the status of Sinhala and Tamil as official languages. He also antagonized the Buddhist lobby by attacking politically active Buddhist Monks who were Bandaranaike's supporters. In 1956, Sinhala was established as the official language, with Tamil as a second language. Appeals to the Judicial Committee of the Privy Council in London were abolished and plantations were nationalised to fulfil the election pledges of the Marxist program and to "prevent the ongoing dis investment by the owning companies". In 1956, the Sinhala Only Act came into being. This established Sinhala as the first and preferred language in commerce and education. The Act took effect immediately. As a consequence vast numbers of people, mostly Burghers, left the country to live abroad as they felt discriminated against. In 1958, the first major riots between Sinhalese and Tamils flared up in Colombo as a direct result of the government's language policy. While developing secret cells and regional commands, Wijeweera's group also began to take a more public role during the elections of 1970. His cadres campaigned openly for the United Front of Sirimavo R. D. Bandaranaike, but at the same time they distributed posters and pamphlets promising violent rebellion if Bandaranaike did not address the interests of the proletariat. In a manifesto issued during this period, the group used the name Janatha Vimukthi Peramuna for the first time. Because of the subversive tone of these publications, the United National Party government had Wijeweera detained during the elections, but the victorious Bandaranaike ordered his release in July 1970. In the politically tolerant atmosphere of the next few months, as the new government attempted to win over a wide variety of unorthodox leftist groups, the JVP intensified both the public campaign and the private preparations for a revolt. Although their group was relatively small, the members hoped to immobilize the government by selective kidnapping and sudden, simultaneous strikes against the security forces throughout the island. Some of the necessary weapons had been bought with funds supplied by the members. For the most part, however, they relied on raids against police stations and army camps to secure weapons, and they manufactured their own bombs. Wijeweera was arrested and sent to Jaffna Prison, where he remained throughout the revolt. In response to his arrest and the growing pressure of police investigations, other JVP leaders decided to act immediately, and they agreed to begin the uprising at 11:00 P. M. on 5 April 1971. Rebel groups armed with shotguns, bombs, and Molotov cocktails launched simultaneous attacks against seventy four police stations around the island and cut power to major urban areas. The attacks were most successful in the south. By 10 April, the rebels had taken control of Matara District and the city of Ambalangoda in Galle District and came close to capturing the remaining areas of Southern Province. The new government was ill prepared for the crisis that confronted it. Bandaranaike was caught off guard by the scale of the uprising and was forced to call on India to provide basic security functions. Indian frigates patrolled the coast and Indian troops guarded Bandaranaike International Airport at Katunayaka while Indian Air Force helicopters assisted the counteroffensive. Sri Lanka's all volunteer army had no combat experience since World War II and no training in counterinsurgency warfare. Although the police were able to defend some areas unassisted, in many places the government deployed personnel from all three services in a ground force capacity. Royal Ceylon Air Force helicopters delivered relief supplies to beleaguered police stations while combined service patrols drove the insurgents out of urban areas and into the countryside. After two weeks of fighting, the government regained control of all but a few remote areas. In both human and political terms, the cost of the victory was high: an estimated 10,000 insurgents—many of them in their teens—died in the conflict, and the army was widely perceived to have used excessive force. In order to win over an alienated population and to prevent a prolonged conflict, Bandaranaike offered amnesties in May and June 1971, and only the top leaders were actually imprisoned. Wijeweera, who was already in detention at the time of the uprising, was given a twenty year sentence and the JVP was proscribed. Under the six years of emergency rule that followed the uprising, the JVP remained dormant. After the victory of the United National Party in the 1977 elections, however, the new government attempted to broaden its mandate with a period of political tolerance. Wijeweera was freed, the ban was lifted, and the JVP entered the arena of legal political competition. As a candidate in the 1982 presidential elections, Wijeweera finished fourth, with more than 250,000 votes (as compared with Jayewardene's 3.2 million). During this period, and especially as the Tamil conflict to the north became more intense, there was a marked shift in the ideology and goals of the JVP. Initially Marxist in orientation, and claiming to represent the oppressed of both the Tamil and Sinhalese communities, the group emerged increasingly as a Sinhalese nationalist organization opposing any compromise with the Tamil insurgency. This new orientation became explicit in the anti Tamil riots of July 1983. Because of its role in inciting violence, the JVP was once again banned and its leadership went underground. The group's activities intensified in the second half of 1987 in the wake of the Indo Sri Lankan Accord. The prospect of Tamil autonomy in the north together with the presence of Indian troops stirred up a wave of Sinhalese nationalism and a sudden growth of antigovernment violence. During 1987 a new group emerged that was an offshoot of the JVP—the Patriotic Liberation Organization (Deshapremi Janatha Viyaparaya—DJV). The DJV claimed responsibility for the August 1987 assassination attempts against the president and prime minister. In addition, the group launched a campaign of intimidation against the ruling party, killing more than seventy members of Parliament between July and November. Along with the group's renewed violence came a renewed fear of infiltration of the armed forces. Following the successful raid of the Pallekelle army camp in May 1987, the government conducted an investigation that resulted in the discharge of thirty seven soldiers suspected of having links with the JVP. In order to prevent a repetition of the 1971 uprising, the government considered lifting the ban on the JVP in early 1988 and permitting the group to participate again in the political arena. With Wijeweera still underground, however, the JVP had no clear leadership at the time, and it was uncertain whether it had the cohesion to mount any coordinated offensive, either military or political, against the government.

On 21 April 2019, Easter Sunday, three churches in Sri Lanka and three luxury hotels in the commercial capital, Colombo, were targeted in a series of coordinated Islamic terrorist suicide bombings. A total of 267 people were killed, including at least 45 foreign nationals, three police officers, and eight bombers, and at least 500 were injured. All eight of the suicide bombers in the attacks were Sri Lankan citizens associated with National Thowheeth Jama'ath, a local militant Islamist group with suspected foreign ties, previously known for attacks against Buddhists and Sufis.

Sri Lankan President, Maithripala Sirisena, decided not to seek re election in 2019. In November 2019 presidential election former wartime defence chief Gotabaya Rajapaksa was elected as the new President of Sri Lanka. He was the candidate for the SLPP, the Sinhalese Buddhist nationalist party, and brother of former president Mahinda Rajapaksa. In August 2020 parliamentary elections the party, led by the Rajapaksa brothers, got a landslide victory. Mahinda Rajapaksa, former Sri Lankan president and brother of current president, became the new Prime Minister of Sri Lanka. Since 2010, Sri Lanka has witnessed a sharp rise in foreign debt The onset of the COVID 19 pandemic induced global recession accelerated the crisis and by 2021, the foreign debt rose to 101% of the nation's GDP, causing an economic crisis. In March 2022, spontaneous and organized protests by both political parties and non partisan groups over the government's mishandling of the economy were reported from several areas. On 31 March, a large group gathered around the residence of Gotabaya Rajapaksa to protest against the power cuts that had reached over 12 hours a day. The protest was initially spontaneous peaceful protest by citizens until the police attacked the protestors with tear gas and water cannons and the protestors burned down a bus carrying riot control troops. The government declared a curfew in Colombo. On 9 July 2022 after many months of protests, the President's residence was stormed by protesters. The President escaped and then fled the country on a military jet to the Maldives. His departure followed months of mass protests over soaring prices and a lack of food and fuel. The country's foreign currency reserves have dipped low and the country has missed debt interest payments. President Gotabaya Rajapaksa appointed Prime Minister Ranil Wickremesinghe as acting president, who declared a state of emergency in western providences. Thousands of Sri Lankan protesters streamed the streets of the capital, Colombo. In July 2022, protesters occupied President's House in Colombo, causing Rajapaksa to flee and Prime Minister Ranil Wickremesinghe to announce his own willingness to resign. About a week later, Parliament elected Wickremesinghe as president, on 2022.07.20.