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Belief in the existence of at least one deity

Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the philosophical conception of God that is found in classical theism—or conception found in monotheism—or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation as is characteristic of deism. Atheism is commonly understood as non acceptance or outright rejection of theism in the broadest sense of the term (i. e., non acceptance or rejection of belief in God or gods). Related (but separate) is the claim that the existence of any deity is unknown or unknowable; a stance known as agnosticism. Agnostic theism is a personal belief in one or more deities along with acceptance that the existence or non existence of the deity or deities is fundamentally unknowable.

The term theism derives from the Greek θεός (theós) or theoi meaning "god" or "gods". The term theism was first used by Ralph Cudworth (1617–1688). In Cudworth's definition, they are "strictly and properly called Theists, who affirm, that a perfectly conscious understanding being, or mind, existing of itself from eternity, was the cause of all other things".

Classical theism is the form of theism that describes God as the Absolute Being. Central insights of classical theistic theology includes emanationism and divine simplicity. Classical theistic traditions can be observed in major religions and philosophies; such as Sufism in Islam, Vaishnavism in Hinduism, Sikhism in general, and Platonism.

Monotheism (from Greek [[:wikt:μόνος) is the belief in theology that only one deity exists. Some modern day monotheistic religions include Judaism, Christianity, Islam, Mandaeism, Druze, Baháʼí Faith, Sikhism, Zoroastrianism, Rastafari, some sects of Hinduism, and Eckankar.

Polytheism is the belief in multiple deities, which are usually assembled into a pantheon, along with their own religious sects and rituals. Polytheism was the typical form of religion before the development and spread of the Abrahamic religions of Judaism, Christianity, and Islam, which enforce monotheism. It is well documented throughout history; from prehistory and the earliest records of ancient Egyptian religion and ancient Mesopotamian religion to the religions prevalent during Classical antiquity, such as ancient Greek religion and ancient Roman religion, and in ethnic religions such as Germanic, Slavic, and Baltic paganism and Native American religions. Notable polytheistic religions practiced today include Taoism, Shenism or Chinese folk religion, Japanese Shinto, Santería, most Traditional African religions, and various neopagan faiths such as Wicca, Druidry, Romuva, and Hellenism. Hinduism, while popularly held as polytheistic, cannot be exclusively categorised as such as some Hindus consider themselves to be pantheists and others consider themselves to be monotheists. Both are compatible with Hindu texts since there exists no consensus of standardisation in the faith. Vedanta, the most dominant school of Hinduism, offers a combination of monotheism and polytheism, holding that Brahman is the sole ultimate reality of the universe, yet unity with it can be reached by worshipping multiple Devas and Devies. A major division in modern polytheistic practices is between so called soft polytheism and hard polytheism. "Soft" polytheism is the belief that different gods may be psychological archetypes, personifications of natural forces, or fundamentally one deity in different cultural contexts (e. g., Odin, Zeus, and Indra all being the same god as interpreted by Germanic, Greek, and Indic peoples, respectively)—known as omnitheism. In this way, gods may be interchangeable for one another across cultures.]]

Pantheism is the belief that reality, the universe and the cosmos are identical to divinity and a supreme being or entity. Pointing to the universe as being an immanent creator deity in and of itself, the deity is understood as still expanding, creating, and eternal, or that all things compose an all encompassing, immanent god or goddess that is manifested as the universe. As such, even astronomical objects are viewed as part of the sole deity. The worship of all gods of every religion has been conceived as a form of pantheism, but such a system is more akin to Omnism. Pantheist belief does not recognize a distinct personal god, anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity. Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term pantheism was coined by mathematician Joseph Raphson in 1697, and since then has been used to describe the beliefs of a variety of individuals and organizations. Pantheism was popularized in Western culture as a theology and philosophy based on the work of the 17th century philosopher Baruch Spinoza—in particular, his book Ethics. A pantheistic stance was also expressed by the 16th century by philosopher and cosmologist Giordano Bruno.

Classical Deism Classical deism is the belief that one God exists and created the world, but that the Creator does not alter the original plan for the universe. Instead, the deity presides over it in the form of Providence; some classical deists, however, did believe in divine intervention. Deism typically rejects supernatural events (such as prophecies, miracles, and divine revelations) prominent in organized religion. Instead, deism holds that religious beliefs must be founded on human reason and observed features of the natural world, and that these sources reveal the existence of a supreme being as creator. Pandeism Pandeism is the belief that God preceded the universe and created it but is now equivalent with it. Polydeism Polydeism is the belief that multiple gods exist but do not intervene in the universe.

Autotheism is the viewpoint that divinity—whether external or not—is inherently "within oneself" and that one has the ability to become godlike. Buddhism and Jainism, which shared an Indian cultural context during their emergence, are autotheistic. Within the context of subjectivism, autotheism can refer to the belief that one's self is a deity. Hindus sometimes use the phrase "aham Brahmāsmi", or "I am Brahman", to describe their relation to divinity. The Latter day Saint doctrine of exaltation, by which humans attain godhood after death, could be viewed as a form of autotheism.

Eutheism Eutheism is the belief that a deity is wholly benevolent. Dystheism Dystheism is the belief that a deity is not wholly good, and is possibly evil. Maltheism Maltheism is the belief that a deity exists but is wholly malicious. Misotheism Misotheism is active hatred toward and for God, gods, and/or other divine beings.

Atheism Atheism is the lack of belief in supernatural powers such as deities, gods, goddesses, and messiahs. Some atheists express an active disbelief or rejection of the existence of such entities. Non theism Non theism is the belief in no gods or god. Agnosticism Agnosticism is the belief that it is impossible for any person to genuinely know whether deities or the supernatural are genuinely true to their descriptions or mere fabrications regardless of sincerity. Agnostics reject both theistic and deistic beliefs as established facts, and accept such as only unsubstantiated opinion whether regarding their own beliefs or others'.

Alterity theism is a belief that the supreme being is radically transcendent to the point that it cannot be recognized as having any genuine being at all.