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Hungarian subgroup in Romania

The Székelys (, Székely runes: ), also referred to as Szeklers, are a Hungarian subgroup living mostly in the Székely Land in Romania. In addition to their native villages in Suceava County in Bukovina, a significant population descending from the Székelys of Bukovina currently lives in Tolna and Baranya counties in Hungary and certain districts of Vojvodina, Serbia. In the Middle Ages, the Székelys played a role in the defense of the Kingdom of Hungary against the Ottomans in their posture as guards of the eastern border. With the Treaty of Trianon of 1920, Transylvania (including the Székely Land) became part of Romania, and the Székely population was a target of Romanianization efforts. In 1952, during the communist rule of Romania, the former counties with the highest concentration of Székely population – Mureș, Odorhei, Ciuc, and Trei Scaune – were legally designated as the Magyar Autonomous Region. It was superseded in 1960 by the Mureș Magyar Autonomous Region, itself divided in 1968 into two non autonomous counties, Harghita and Mureș. In post Cold War Romania, where the Székelys form roughly half of the ethnic Hungarian population, members of the group have been among the most vocal of Hungarians seeking an autonomous Székely region in Transylvania. ethnic Hungarians live in Romania, mostly in the region of Transylvania, making up 19.6% of the population of this region. Of these, 609,033 live in the counties of Harghita, Covasna, and Mureș, which taken together have a Hungarian majority (58%). The Hungarians in Székely Land, therefore, account for half (49.41%) of the Hungarians in Romania. When given the choice on the 2011 Romanian census between ethnically identifying as Székely or as Hungarian, the overwhelming majority of the Székelys chose the latter – only 532 persons declared themselves as ethnic Székely. and formed part of the Unio Trium Nationum ("Union of Three Nations"), a coalition of three Transylvanian estates, the other two "nations" being the (also predominantly Hungarian) nobility and the Saxons (that is, ethnic German burghers). These three groups ruled Transylvania from 1438 onward, usually in harmony though sometimes in conflict with one another. During the Long Turkish War, the Székelys formed an alliance with Prince Michael the Brave of Wallachia against the army of Andrew Báthory, recently appointed Prince of Transylvania. In the Middle Ages, the Székelys played a role in the defense of the Kingdom of Hungary against the Ottomans in their posture as guards of the eastern border. Nicolaus Olahus stated in the book Hungaria et Athila in 1536 that "Hungarians and Székelys share the same language, with the difference that the Székelys have their own words specific to their nation." The people of Székelys were in general regarded as the most Hungarian of Hungarians. In 1558, a Hungarian poet, Mihály Vilmányi Libécz voiced this opinion, instructing the reader in his poem that if they had doubts about the correctness of the Hungarian language: "Consult without fail the language of the ancient Székelys, for they are the guardians of the purest Hungarian tongue".

The Székely live mainly in Harghita, Covasna and Mureș counties. They identify themselves as Hungarians, but they maintain a somewhat distinct ethnic identity from other Hungarians. Hungarians form a majority of the population in the counties of Covasna and Harghita. They were estimated to number about 860,000 in the 1970s and are officially recognized as a distinct minority group by the Romanian government. A major peaceful demonstration was held in 2006 in favor of autonomy. In 2013 and 2014, thousands of ethnic Hungarians marched for autonomy on 10 March (on the Székely Freedom Day) in Târgu Mureș, Romania. 10 March is the anniversary of the execution in Târgu Mureș in 1854, by the Austrian authorities, of three Székelys who tried to achieve national self determination. Since 2015, the Székelys also have the Székely Autonomy Day, celebrated every last Sunday of October.

In Bram Stoker's novel Dracula, Count Dracula is a Székely. In the beginning of the novel, Dracula asserts:“We Szekelys have a right to be proud, for in our veins flows the blood of many brave races who fought as the lion fights, for lordship. Here, in the whirlpool of European races, the Ugric tribe bore down from Iceland the fighting spirit which Thor and Wodin gave them, which their Berserkers displayed to such fell intent on the seaboards of Europe, ay, and of Asia and Africa too, till the peoples thought that the were wolves themselves had come. [ ] Is it a wonder that we were a conquering race; that we were proud; that when the Magyar, the Lombard, the Avar, the Bulgar, or the Turk poured his thousands on our frontiers, we drove them back? Is it strange that when Arpad and his legions swept through the Hungarian fatherland he found us here when he reached the frontier; that the Honfoglalas was completed there? And when the Hungarian flood swept eastward, the Szekelys were claimed as kindred by the victorious Magyars, and to us for centuries was trusted the guarding of the frontier of Turkey land; ay, and more than that, endless duty of the frontier guard, for, as the Turks say, ‘water sleeps, and enemy is sleepless.’ [ ] The Szekelys—and the Dracula as their heart’s blood, their brains, and their swords—can boast a record that mushroom growths like the Hapsburgs and the Romanoffs can never reach.”

The flag and coat of arms of the Székelys as approved by the Szekler National Council, one of the main political organizations of the Székelys. The Sun and Moon are the symbols of the Székelys, and are used in the coat of arms of Transylvania and on the Romanian national coat of arms. The Sun and the Moon, the symbols of the cosmic world, are known from Hungarian grave findings from the period of the Hungarian conquest. After the Hungarians became Christians in the 11th century, the importance of these icons became purely visual and symbolic. The Székelys have succeeded in preserving traditions to an extent unusual even in Central and Eastern Europe. A description of the Székely Land and its traditions was written between 1859 and 1868 by Balázs Orbán in his Description of the Székely Land.