Папа Корнелий: Жизнь и Борьба за Единство Церкви

Head of the Catholic Church from 251 to 253

Pope Cornelius (Κορνήλιος) was the bishop of Rome from 6th or 13th March 251 until his martyrdom in June 253. He was pope during and following a period of persecution of the church, while a schism occurred over how repentant church members who had practiced pagan sacrifices to protect themselves could be readmitted to the church. He agreed with Cyprian of Carthage that those who had lapsed could be restored to communion after varying forms of Reinitiation and Penance. This position was in contrast to the Novatianists, who held that those who failed to maintain their confession of faith under persecution would not be received again into communion with the church. This resulted in a short lived schism in the Church of Rome that spread as each side sought to gather support. Cornelius held a synod that confirmed his election and excommunicated Novatian, but the controversy regarding lapsed members continued for years. The persecutions resumed in 251 under Emperor Trebonianus Gallus. Cornelius was sent into exile and may have died from the rigours of his banishment, possibly beheaded.

Emperor Decius, who ruled from 249 to 251 AD, persecuted Christians in the Roman Empire rather sporadically and locally, but starting in January of the year 250, he ordered all citizens to perform a religious sacrifice in the presence of commissioners, or else face death. Many Christians refused and were martyred, (including Pope Fabian on 20 January 250), while others partook in the sacrifices in order to save their own lives. Two schools of thought arose after the persecution. One side, led by Novatian, a priest in the diocese of Rome, said those who had stopped practising Christianity during the persecution could not be accepted back into the church, even if they repented. He held that idolatry was an unpardonable sin, and that the Church had no authority to forgive apostates, but that their forgiveness must be left to God; it could not be pronounced in this world. The opposing side, including Cornelius and Cyprian of Carthage, said the lapsi could be restored to communion through repentance, demonstrated by a period of penance. During the persecution it proved impossible to elect a successor, and the papal seat remained vacant for a year. During this period the church was governed by several priests, including Novatian. When Decius left Rome to fight the invading Goths, the Roman clergy chose a new bishop. Both sides sent out letters to other bishops seeking recognition and support. Cornelius had the support of Cyprian, Dionysius, and most African and Eastern bishops while Novatian had the support of a minority of clergy and laymen in Rome. His letters also inform that Cornelius had a staff of over 150 clergy members and the church fed over 1,500 people daily. From these numbers, it has been estimated that there were at least 50,000 Christians in Rome during the papacy of Pope Cornelius. This suggests that Cornelius came from a financially average family and thus was given an ordinary education as a child. One letter mentions an office of "exorcist" in the church for the first time. Canon law has since then required each diocese to have an exorcist.

Some of his relics were taken to Germany during the Middle Ages; his head was claimed by Kornelimünster Abbey near Aachen. A legend told at Carnac states that its stones were once pagan soldiers who had been turned into stone by Cornelius, who was fleeing from them. The Catholic Church commemorated Cornelius by venerating him, with his Saint's Day on 16 September, which he shares with his friend Cyprian. His Saint's Day was originally on 14 September, the date on which both Cyprian and Cornelius were martyred, according to Jerome. He is the patron against earache, epilepsy, fever, twitching, and also of cattle, domestic animals, earache sufferers, epileptics, and the town of Kornelimünster, Germany, where his head is enshrined.