Ирландские церковные миссии: история и противоречия обращения в протестантизм.

The Irish Church Missions (ICM) is a conservative and semi autonomous Anglican mission. It was founded in 1849 as The Irish Church Missions to the Roman Catholics chiefly by English Anglicans though with the backing and support of Church of Ireland clergy and bishops, with the aim of converting the Roman Catholics of Ireland to Protestantism. The reference to Roman Catholics in the title was removed in 2001.

The inspiration for the beginning of the organization came from the Revd. Alexander Dallas (1791–1869), Rector of Wonston, Hampshire, who since 1843 had been involved in actively evangelizing Roman Catholic people in Ireland. Dallas began his missionary work in Ireland by sending over 20,000 letters to householders throughout Ireland. He followed this up by sending eight missionaries to preach throughout the country and personally conducted a preaching tour in the West of Ireland in Galway and Connemara. The result of his missionary work by 1848 was the setting up of a missionary school and church in Castlekerke, near Galway. From 1846 the Mission was supported by wealthy English Businessman Edward Durrant. Dallas advanced the work through the provision of Scripture Readers, missionary clergymen and the support of the Bishops and Clergy of the Church of Ireland. Scripture Readers were fluent Irish speakers who were trained to preach the Gospel and refute what they considered false doctrine. Initially the work of ICM was concentrated in the West of Ireland. However, the 1861 census revealed the ICM's missionary work as a relative failure. The ICM retreated from the west and subsequent work centred on the city of Dublin, where it continued in the attempt to draw converts from the Roman Catholic population. By the time of his death in 1869, Dallas had established 21 churches, 49 schools, and four orphanages and had between 400 and 500 full time workers employed in preaching the Gospel throughout Ireland. The further continuing gradual decline of the organisation and estrangement from mainstream Anglican thought in southern Ireland is outlined in Moffitt's, The Irish Church Missions to the Roman Catholics 1849–1950 (MUP 2011). The evangelistic work of Irish Church Missions on Bachelor's Walk, near O'Connell Street, continues amongst Dublin's student and international community.

The ICM was particularly controversial during the period of the Irish Famine (1845–1852) believing the famine to be a judgment from God on Irish Catholics who had clung to the Catholic faith – "The truth of the Scriptures was verified in the groans of the dying, and their wails for the dead". The organisation was also criticised for tying material to spiritual aid. The organisation is synonymous with the souperism of the famine period, particularly in Connemara, where relief was often conditional upon the conversion of the recipient to Anglicanism. The ICM at the time was receiving £26,000 annually in donations from England for their efforts. Some of the ICM projects in the west were in partnership with the Irish Society for Promoting the Education of the Native Irish through the Medium of Their Own Language. However, Rev. Dallas' anti catholic tirades cause much dissension within the Irish Society, which, contrary to ICM practice, did not always require its scripture readers to first convert to Anglicanism. Among the places set up and funded by the ICM were in Clifden, Glenowen for girls and Ballyconree for boys), the Connemara Orphan's Nursery (Spiddal Orphanage), and Aasleagh Orphanage, Leenane (Leenaun) in Co. Galway. John Hall, a staunch Protestant and supporter of the ICM, bought Letterfrack from the quaker Ellis family for use by the ICM. It later was taken over by the Roman Catholic Irish Christian Brothers, who used it as a reformatory or "industrial school". The Sherwood Fields Orphanage was built in 1862 by the ICM, it cease operation and in 1932 became a National School.

After the retreat from the west the ICM began more vigorous activity in Dublin particularly in poor areas such as the Liberties. These efforts and that of other Protestants provoked Roman Catholic opposition, for instance from the Society of St. Vincent De Paul. Rev. Dallas and the Irish Church Missions, with the Anglican philanthropist and proselytiser Mrs Ellen Smyly, helped set up schools and homes in Townsend St., Dublin (John Casey the father of the playwright Sean O'Casey worked here). These were to become the first of her "Smyly Homes". Rev. Dallas and Ellen Smyly opened The Irish Church Missionaries Ragged School in the Coombe. Opened initially in 1853 in Weaver's Hall, later moved to the corner of Newmarket Street, the home was closed in 1944 and children were moved to the Smyly home in Monkstown. For 20 years the ICM also sponsored a pamphlet Erin's Hope produced by The Smyly Homes and edited by a worker there, Sarah Davies. Other Homes or Schools of the Mission were at Lurgan Street Ragged Home, Luke Street Girls' Home and the William Henry Elliott Home. Serious physical and sexual abuse of children was carried out, acknowledged, and apologised for at Manor House Home, Lisburn, Northern Ireland, run by Irish Church Missions. In 2009, his involvement in establishing and sitting on the Managing Committee of the Bethany Home, a Protestant evangelical mother and baby home, was noted. The home is subject to ongoing calls to be added to the State redress scheme for victims of child abuse.

The Irish Church Missions claims no formal relationship with the Orange Order. The history section of the ICM website states that during the 19th century the organisation formally distanced itself from the Order, though a number of the Society's Scripture Readers were members. However, this distance appears hard to reconcile with the fact that in the twentieth century TC Hammond, Superintendent of the ICM, was a prominent member of the Order. An association can be traced from 1960s, through 2000 and beyond. Furthermore, the ICM traditionally hosted the annual service of the Dublin Wicklow Orange Lodge's annual service each October. This practice may have declined since the ICM underwent internal reorganisation and dropped the words 'to the Roman Catholics' from its title. The Mission church on Bachelor's Walk was renamed the Immanuel Church Dublin. However, the ICM continued to receive financial donations from the Dublin Wiclow and County Antrim Orange Lodges after the year 2000.

The Northern Ireland Historical Institutional Abuse Inquiry examined the evidence for physical and sexual abuse of children at Manor House Home, Lisburn, Northern Ireland, run by Irish Church Missions, from 1953, finding many serious failings.

On 11 March 2022 ministers from the five main political parties in Northern Ireland and six abusing institutions made statements of apology in the Northern Ireland Assembly. The six institutions that apologised for carrying out abuse were De La Salle Brothers, represented by Br Francis Manning; the Sisters of Nazareth, represented by Sr Cornelia Walsh; the Sisters of St Louis represented by Sr Uainin Clarke; the Good Shepherd Sisters, represented by Sr Cait O'Leary; Barnardo's in Northern Ireland, represented by Michele Janes; and Irish Church Missions, represented by Rev Mark Jones. McCourt praised the government ministers' apologies; they had "sat and thought out and listened to what it was we said. ", but said that the institutions had failed to do this, leading to some victims having to leave the room while they were speaking, "compound[ing] the hurt." However, the Northern Ireland Historical Institutional Abuse Inquiry found several instances over time at Manor House Home, Lisburn, Northern Ireland, run by Irish Church Missions, of homosexual abuse of children who were supposed to be cared for. ICM does however support 'practical ecumenism' with other religious communities in tackling social issues on which there is common ground.

ICM is highly critical of the direction of its own Church, accusing it of developing a liberal identity which they believe 'has nothing to offer Irish society'. The organisation has stated:
"According to its own foundational documents, the Church of Ireland is a Protestant church. Unfortunately, it's a Protestant church without a Protestant message."