Tiriel (poem)

Illustrated poem by William Blake

Tiriel is a narrative poem by William Blake, written c.1789. Considered the first of his prophetic books, it is also the first poem in which Blake used free septenaries, which he would go on to use in much of his later verse. Tiriel was unpublished during Blake's lifetime and remained so until 1874, when it appeared in William Michael Rossetti's Poetical Works of William Blake. Although Blake did not engrave the poem, he did make twelve sepia drawings to accompany the rough and unfinished manuscript, although three of them are considered lost as they have not been traced since 1863.

Many years before the poem begins, the sons of Har and Heva revolted and abandoned their parents. Tiriel subsequently set himself up as a tyrant in the west, driving one of his brothers, Ijim, into exile in the wilderness, and chaining the other, Zazel, in a cave in the mountains. Tiriel then made slaves of his own children, until eventually, led by the eldest son, Heuxos, they too rebelled, overthrowing their father. Upon his demise, Tiriel refused their offer of refuge in the palace, and instead went into exile in the mountains with his wife, Myratana. Five years later, the poem begins with the now blind Tiriel returning to the kingdom with his dying wife, as he wants his children to see her death, believing them to be responsible and cursing them for betraying him five years previously; "Come you accursed sons./In my weak arms. I here have borne your dying mother/Come forth sons of the Curse come forth. see the death of Myratana" (1:7 9). Soon thereafter, Myratana dies, and Tiriel's children again ask him to remain with them but he refuses and wanders away, again cursing them and telling them he will have his revenge;

After some time wandering, Tiriel eventually arrives at the "pleasant gardens" (2:10) of the Vales of Har, where he finds his parents, Har and Heva. However, they have both become senile and have regressed to a childlike state to such an extent that they think their guardian, Mnetha, is their mother. Tiriel lies about who is he is, claiming that he was cast into exile by the gods, who then destroyed his race; "I am an aged wanderer once father of a race/Far in the north. but they were wicked & were all destroyd/And I their father sent an outcast" (2:44 46). Excited by the visit, Har and Heva invite Tiriel to help them catch birds and listen to Har's singing in the "great cage" (3:21). Tiriel refuses to stay, however, claiming his journey is not yet at an end, and resumes his wandering. He travels into the forest and soon encounters his brother Ijim, who has recently been terrorised by a shapeshifting spirit to whom he refers as "the Hypocrite". Upon seeing Tiriel, Ijim immediately assumes that Tiriel is another manifestation of the spirit;

Tiriel assures Ijim that he is in fact the real Tiriel, but Ijim does not believe him, and decides to return to Tiriel's palace to see the real Tiriel and thus expose the spirit as an imposter; "Impudent fiend said Ijim hold thy glib & eloquent tongue/Tiriel is a king. & thou the tempter of dark Ijim" (4:36 37). However, upon arriving at the palace, Heuxos informs Ijim that the Tiriel with him is indeed the real Tiriel, but Ijim suspects that the entire palace and everyone in it is part of the spirit's deception; "Then it is true Heuxos that thou hast turnd thy aged parent/To be the sport of wintry winds. (said Ijim) is this true/It is a lie & I am like the tree torn by the wind/Thou eyeless fiend. & you dissemblers. Is this Tiriels house/It is as false as Matha. & as dark as vacant Orcus/Escape ye fiends for Ijim will not lift his hand against ye" (4:72 77). As such, Ijim leaves, and upon his departure, Tiriel, descending ever more rapidly into madness, curses his children even more passionately than before;

Upon this declamation, four of his five daughters and one hundred of his one hundred and thirty sons are destroyed, including Heuxos. Tiriel then demands that his youngest and only surviving daughter, Hela, lead him back to the Vales of Har. She reluctantly agrees, but on the journey she denounces him for his actions; "Silence thy evil tongue thou murderer of thy helpless children" (6:35). Tiriel responds in a rage, turning her locks of hair into snakes, although he vows that if she brings him to the Vales of Har, he will return her hair to normal. On the way through the mountains, as they pass the cave wherein lives Zazel and his sons, Hela's cries of lamentation awaken them, and they hurl dirt and stones at Tiriel and Hela, mocking them as they pass; "Thy crown is bald old man. The sun will dry thy brains away/And thou wilt be as foolish as thy foolish brother Zazel" (7:12 13). Eventually Tiriel and Hela reach the Vales of Har, but rather than celebrating his return, Tiriel condemns his parents, and the way they brought him up, declaring that his father's laws and his own wisdom now "end together in a curse" (8:8);

Upon this outburst, Tiriel then dies at his parents' feet; "He ceast outstretch'd at Har & Heva's feet in awful death" (8:29).

Tiriel survives in only a single manuscript copy, located in the British Museum. An eight page document written in Blake's hand, the manuscript is inscribed "Tiriel / MS. by Mr Blake". It is believed that up to page 8, line 4 ("Lead me to Har & Heva I am Tiriel King of the west"), the poem is a fair copy, transcribed from somewhere else, but at 8:4 the quantity of corrections and alterations increases, and the writing becomes scribbled and in a different ink to the rest of the poem. This difference has led Erdman to argue that the later part of the poem was not transcribed, but was worked out in the manuscript itself, and may have been rushed. Additionally, many of the handwritten corrections, emendations and deletions in the parts of the poem prior to 8:4 are in the same ink as the lines after 8:4, suggesting Blake went back over the manuscript and revised earlier parts of it when he returned to finish it. A considerable amount of material has been deleted by Blake in the manuscript. For example, when Tiriel initially arrives in the Vales of Har, he lies about his identity. In the poem as Blake left it, the scene reads "I am not of this region, said Tiriel dissemblingly/I am an aged wanderer once father of a race/Far in the north" (2:43 44). However, in the original manuscript, between these two lines is contained the line "Fearing to tell them who he was, because of the weakness of Har." Similarly, when Har recognises Tiriel he proclaims "Bless thy face for thou are Tiriel" (3:6), to which Tiriel responds "Tiriel I never saw but once I sat with him and ate" (3:7). Between these two lines were originally the lines "Tiriel could scarcely dissemble more & his tongue could scarce refrain/But still he fear'd that Har & Heva would die of joy and grief." The longest omissions occur during the encounter with Ijim and when Tiriel returns to the Vales of Har. When Ijim arrives at the palace with Tiriel, he begins by saying "Then it is true Heuxos that thou hast turned thy aged parent/To be the sport of wintry winds" (4:72 73). However, originally, Ijim begins

The second large deletion occurs towards the end of the poem, when Tiriel asks Har "Why is one law given to the lion & the patient Ox/And why men bound beneath the heavens in a reptile form" (8:9 10). Originally, however, between these two lines was

A major question concerning the manuscript is whether or not Blake ever intended to illuminate it. Whether he had devised his method for relief etching at the time of composition is unknown, although he did make twelve drawings which were apparently to be included with the poem in some shape or form. Peter Ackroyd suggests that the illustrations, "conceived in the heroic style," were inspired by the work of James Barry and George Romney, both of whom Blake admired and were intended for illustration rather than illumination. His first 'real' illuminated book was The Book of Thel (1789) and it is possible that he abandoned Tiriel to work on Thel after making his breakthrough with All Religions and Natural Religion. According to David Bindman, for example, "Tiriel's clear separation of text and design is transitional in being an example of the conventional method of combining text with design implicitly rejected by Blake in developing the method of illuminated printing. He probably abandoned the series because his new technique took him beyond what had now become for him an obsolete method."

Tiriel (Тириэль) is a 1985 opera with libretto and music by Russian/British composer Dmitri Smirnov partially based on Blake's text. The opera incorporates material from several of Blake's other poems; the "Introduction", "A Cradle Song" and "The Divine Image" from Songs of Innocence (1789), and "The Tyger" from Songs of Innocence and of Experience (1794).