Шотландская епископальная церковь: история и современное состояние.

Christian church in Scotland

is the ecclesiastical province of the Anglican Communion in Scotland. A continuation of the Church of Scotland as intended by King James VI, and as it was from the Restoration of King Charles II to the re establishment of Presbyterianism in Scotland following the Glorious Revolution, it recognises the archbishop of Canterbury of the Church of England as president of the Anglican Instruments of Communion, but without jurisdiction in Scotland per se. This close relationship results from the unique history of the Scottish Episcopal Church. In the 1960s it was proposed that the Scottish Episcopal Church and Presbyterian Church of Scotland merge with the Church of England, however this did not take place. While the British monarch holds the title of Supreme Governor of the Church of England, in Scotland the monarch maintains private links to both the Presbyterian Church of Scotland and the Scottish Episcopal Church. Scotland's third largest church, the Scottish Episcopal Church has 303 local congregations. In terms of official membership, Episcopalians constitute well under 1 per cent of the population of Scotland, making them considerably smaller than the Church of Scotland or Catholic Church in Scotland. The membership of the church in 2022 was 23,935, of which 16,823 were communicant members. The attendance at Sunday worship, as counted on Sunday next before Advent was 8,532. This compares with the figures from five years previously, in 2017, where church membership had been 30,909, of whom 22,073 were communicant members, and there was a Sunday worship attendance of 12,149. In 1633 Charles I remodelled Holyrood Abbey as a Chapel Royal, and held his coronation there with full Anglican rites. In this year he also founded the See of Edinburgh and appointed William Forbes as first Bishop of Edinburgh in the following year. The Abbey was lost to its protestant congregation as part of the events of the Glorious Revolution and eventually ruined. The current headquarters (the Scottish Episcopal Church General Synod Office) of the Scottish Episcopal Church is Forbes House, number 21 Grosvenor Crescent in the West End of Edinburgh. Since 1731, the Episcopal Church has been led by a Primus of the Scottish Episcopal Church elected from among any of the Scottish dioceses. The primus does not have any metropolitan jurisdiction. Metropolitan responsibilities are held by the diocesan bishops. The last head of the Scottish Episcopal Church to hold both primate and metropolitan titles was Arthur Rose, Archbishop of St Andrews, up to his death in 1704. The last bishop to exercise metropolitan authority was Alexander Rose, Bishop of Edinburgh, up to his death in 1720. The current primus of the Scottish Episcopal Church is Mark Strange, elected in 2017. The Primus is elected from the 7 Bishops of Scotland from among their number to serve as a ‘primus inter pares’ or ‘first among equals’ as the Senior Bishop.

The Scottish Episcopal Church was previously called the Episcopal Church in Scotland. Although not incorporated until 1712, the Scottish Episcopal Church traces its origins including but extending beyond the Reformation and sees itself in continuity with the church established by Ninian, Columba, Kentigern, and other Celtic saints. The Church of Scotland claims the same continuity. The church is sometimes pejoratively referred to in Scotland as the "English Kirk", but this can cause offence. This is probably in part due to the fact that it is, nonetheless, a union of the non juring Episcopalians with the "qualified congregations" who worshipped according to the liturgy of the Church of England. It is also sometimes known as the "Laird's Kirk" because of its historical associations with the landed aristocracy of Scotland whose membership of the church exceeded that of other denominations. In the mid 1800s it was recorded that three quarters of the "landed proprietors of Scotland" were Episcopalians.

Saint Ninian conducted the first Christian mission to what is now southern Scotland. In 563 AD, Saint Columba travelled to Scotland with twelve companions, where according to legend he first landed at the southern tip of the Kintyre peninsula, near Southend. However, being still in sight of his native land he moved further north along the west coast of Scotland. He was granted land on the island of Iona off the Isle of Mull which became the centre of his evangelising mission to the Picts. However, there is a sense in which he did not leave his native people, as the Irish Gaels had been colonising the west coast of Scotland for some time. The Scottish church would continue to grow in the centuries that followed, and in the 11th century Saint Margaret of Scotland (Queen Consort of Malcolm III of Scotland) strengthened the church's ties with the Holy See, as did successive monarchs such as Margaret's son, David, who invited several religious orders to establish monasteries.

The Scottish Reformation was formalised in 1560, when the Church of Scotland broke with the Church of Rome during a process of Protestant reform led, among others, by John Knox. It reformed its doctrines and government, drawing on the principles of John Calvin which Knox had been exposed to while living in Switzerland. In 1560, the Scottish Parliament abolished papal jurisdiction and approved Calvin's Confession of Faith, but did not accept many of the principles laid out in Knox's First Book of Discipline, which argued, among other things, that all of the assets of the old church should pass to the new. The 1560 Reformation Settlement was not ratified by the crown for some years, and the question of church government also remained largely unresolved. In 1572 the acts of 1560 were finally approved by the young James VI, but under pressure from many of the nobles the Concordat of Leith also allowed the crown to appoint bishops with the church's approval. John Knox himself had no clear views on the office of bishop, preferring to see them renamed as "superintendents"; but in response to the new Concordat a Presbyterian party emerged headed by Andrew Melville, the author of the Second Book of Discipline. The Scottish Episcopal Church began as a distinct church in 1582, when the Church of Scotland rejected episcopal government (by bishops) and adopted a presbyterian government by elders as well as reformed theology. Scottish monarchs made repeated efforts to introduce bishops and two ecclesiastical traditions competed.

In 1584, James VI of Scotland had the Parliament of Scotland pass the Black Acts, appointing two bishops and administering the Church of Scotland under direct royal control. This met vigorous opposition and he was forced to concede that the General Assembly should continue to run the church. Calvinists who disliked the more ceremonious style of liturgy were opposed by an Episcopalian faction. After ascending to the English throne in 1603 James stopped the General Assembly from meeting, increased the number of Scottish bishops and in 1618 held a General Assembly in Perth; this gathering adopted Five Articles of Episcopalian practices. Many Scottish church leaders, and their congregations, responded to the Five Articles with boycotts and disdain. James's son Charles I was crowned in Holyrood Abbey, Edinburgh, in 1633 with full Anglican rites. Subsequently, in 1637, Charles attempted to introduce a Scottish version of the Book of Common Prayer, written by a group of Scottish prelates, most notably the Archbishop of St Andrews, John Spottiswoode, and the Bishop of Ross, John Maxwell, and edited for printing by the Archbishop of Canterbury, William Laud; it was a combination of Knox's Book of Common Order, which was in use before 1637, and English liturgy in hopes of further unifying the (Anglican) Church of England and the (Presbyterian) Church of Scotland. When the revised Book of Common Prayer was used for the first time during worship on 23 July 1637 in St Giles' Edinburgh, it sparked a riot which was so representative of the strength of popular feeling in Scotland that it indirectly precipitated the Bishops' Wars and this successful challenge of royal authority helped encourage many unhappy Irish Catholics into partaking in the Irish Rebellion of 1641 and the already increasingly uncooperative English Parliament into likewise declaring war on the king in the English Civil War. As a result of the weakness of the king, Presbyterian Covenanters were able to become the de facto government in Scotland until disagreement between the Scottish and English Parliaments over how to run Britain in terms of both civil and religious governance after the king was defeated led to another war and Scotland's conquest by the Covenanters' erstwhile allies the English Parliament's New Model Army. Following the Restoration of the monarch in 1660, the government of Charles II reimposed episcopacy, and required all clergymen to swear allegiance to the king and bishops and renounce the Covenants, or be prevented from preaching in church. Up to a third, at least 270, of the ministry refused, mostly in the south west of Scotland, and numerous ministers also took to preaching in the open fields in conventicles across the south of Scotland, often attracting thousands of worshippers. This was forcibly repressed by the government, in actions later dubbed The Killing Time. The conflict continued under King James VII of Scotland (also James II of England) until the Glorious Revolution led to his removal from power. With the 1689 refusal of the Scottish bishops to swear allegiance to William of Orange whilst James VII lived and had not abdicated, the Presbyterian polity was finally re established in the Church of Scotland. However, the Comprehension Act of 1690 allowed Episcopalian incumbents, upon taking the Oath of Allegiance, to retain their benefices, though excluding them from any share in the government of the Church of Scotland without a further declaration of Presbyterian principles. Many "non jurors" also succeeded for a time in retaining the use of the parish churches. In 1900 the church had 356 congregations, with a total membership of 124,335 and 324 working clergy. In 1995, the Scottish Episcopal Church began working through a process known as Mission 21. Canon Alice Mann of the Alban Institute was invited to begin developing a missionary emphasis within the congregations of the church throughout Scotland. This led to the development of the Making Your Church More Inviting programme which has now been completed by many congregations. In addition to working on making churches more inviting, Mission 21 emphasises reaching out to new populations which have previously not been contacted by the church. As Mission 21 has developed, changing patterns of ministry have become part of its remit.

In terms of official membership, Episcopalians constitute well under 1 per cent of the population of Scotland, making them considerably smaller than the Church of Scotland. In 2012 the church had 310 parishes with an adult membership of 34,916 and communicant numbers some 10,000 fewer at 24,650. As with other churches in Scotland, attendance has declined over recent years: the overall figures reflect rises in some dioceses and decline in others, but amount to an overall fall in attendance of 15 per cent between 2007 and 2012. and in almost identical language it was reported in 2018 that the church faced "continuing decline in members and attendance". By the end of 2020 numbers had fallen further to 27,600 (membership) and 19,800 (communicants). No meaningful attendance figures could be produced due to the legal restrictions on church attendance introduced in response to Covid 19. By 2021 membership had fallen by a further 32% from 2012 levels, to just over 24000. At the close of 2022, the denomination had 278 congregations. and Dyer was consecrated in March 2018. A number of clergy subsequently resigned, and in January 2019 the Westhill Community Church in Aberdeen voted to leave the SEC. The Scottish Episcopal Institute, a theological college for the whole of the Scottish Episcopal Church, was founded in 2015. It provides training for both lay ministers and ordained clergy.

The church is governed by the General Synod. This consists of the House of Bishops, the House of Clergy and the House of Laity. The General Synod makes canon law, administers finance and monitors the work of the boards and committees of the Church. Most decisions are arrived at by a simple majority of members of the General Synod voting together. More complex legislation, such as changes to the Code of Canons requires each of the Houses to agree and to vote in favour by a two thirds majority. Each diocese has its synod of the clergy and laity. Its dean (similar to an archdeacon in the Church of England) is appointed by the bishop, and, on the voidance of the see, summons the diocesan synod, at the instance of the primus, to choose a bishop. Each diocese has one or more (in the case of some united dioceses) cathedrals. The senior priest of a Scottish Episcopal cathedral is styled as provost (as the title of "dean" is given to the senior priest of the diocese as a whole, see above). The only exception in Scotland is the Cathedral of the Isles on the island of Great Cumbrae which has been led by a member of the clergy styled as Precentor. Diocesan deans and cathedral provosts are both addressed as Very Reverend.

The Scottish Episcopal Church is mainly in the High Church (or Anglo Catholic) tradition. It embraces three orders of ministry: deacon, priest (referred to in the Scottish Prayer Book as presbyter) and bishop. Increasingly, an emphasis is being placed on these orders to work collaboratively within the wider ministry of the whole people of God.

In addition to the Scottish Prayer Book of 1929, the church has a number of other liturgies available to it. In recent years, revised Funeral Rites have appeared, along with liturgies for Christian Initiation (e. g. Baptism and Affirmation) and Marriage. The modern Eucharistic rite (Scottish Liturgy 1982) includes Eucharistic prayers for the various seasons in the Liturgical Year and is commonly known as "The Blue Book", a reference to the colour of its covers. A further Eucharistic prayer is provided in the Marriage liturgy.

This balance of scripture, tradition and reason is traced to the work of Richard Hooker, a sixteenth century apologist. In Hooker's model, scripture is the primary means of arriving at doctrine and things stated plainly in scripture are accepted as true. Issues that are ambiguous are determined by tradition, which is checked by reason.

The Scottish Episcopal Church has been involved in Scottish politics. The church was one of the parties involved in the Scottish Constitutional Convention, which laid the groundwork for the creation of the devolved Scottish Parliament in 1999. Canon Kenyon Wright of the Episcopal Church chaired the convention (1989–1999). The church actively supports the work of the Scottish Churches Parliamentary Office in Edinburgh and the Society, Religion and Technology Project. All orders of ministry are open to both male and female candidates. On 9 November 2017, the first woman, Anne Dyer, was elected bishop in the Episcopal Church in Scotland. She was consecrated as Bishop of Aberdeen and Orkney in March 2018. Clergy became able to enter into a same sex civil partnership in 2005, and the church does not require sexual abstinence of such civil unions. Since 2008, St Mary's Cathedral, Glasgow has offered blessings for civil partnerships. In 2015 the General Synod passed a vote which led to the first stage of approval formal blessings of same sex marriage. A number of congregations have hosted the blessings of same sex couples including St Mary's Cathedral, Glasgow and St Paul's Cathedral, Dundee. In 2016, the General Synod voted in favour of changing the canon of marriage to include same sex couples. The change was formally approved by the church in June 2017. As a result, at the Anglican Communion primates' meeting in October 2017 the Scottish Episcopal Church was suspended for three years from communion "decision making on any issues of doctrine or polity", a mirror of the sanction applied to the U. S. Episcopal Church in 2016 for the same reason.

Like many other Anglican churches, the Scottish Episcopal Church has entered into full communion with the Old Catholics of the Union of Utrecht. The Scottish Episcopal Church is also a member of the Porvoo Communion and is a member of several ecumenical bodies, including Action of Churches Together in Scotland and the World Council of Churches. In December 2009, there were reports that certain High Church traditionalists within the Scottish Episcopal Church were in favour of joining the Roman Catholic Church.