Вымерший язык эяк: история и возрождение

Extinct Na Dené language of US

Eyak was a Na Dené language, historically spoken by the Eyak people, indigenous to south central Alaska, near the mouth of the Copper River. The name Eyak comes from a Chugach Sugpiaq name (Igya'aq) for an Eyak village at the mouth of the Eyak River. The closest relatives of Eyak are the Athabaskan languages. The Eyak–Athabaskan group forms a basic division of the Na Dené language family, the other being Tlingit. Numerous Tlingit place names along the Gulf Coast are derived from names in Eyak; they have obscure or even nonsensical meanings in Tlingit, but oral tradition has maintained many Eyak etymologies. The existence of Eyak derived Tlingit names along most of the coast towards southeast Alaska is strong evidence that the prehistoric range of Eyak was once far greater than it was at the time of European contact. This confirms both Tlingit and Eyak oral histories of migration throughout the region.

The last surviving native speaker was Marie Smith Jones (May 14, 1918 – January 21, 2008) of Cordova. The spread of English and suppression of aboriginal languages are not the only reasons for the decline of the Eyak language. The northward migration of the Tlingit people around Yakutat in precontact times encouraged the use of Tlingit rather than Eyak along much of the Pacific Coast of Alaska. Eyak was also under pressure from its neighbors to the west, the Alutiiq people of Prince William Sound, as well as some pressure from the people of the Copper River valley. Eyak and Tlingit culture began to merge along the Gulf Coast, and a number of Eyak speaking groups were absorbed by the Gulf Coast Tlingit populations. This resulted in the replacement of Eyak by Tlingit among most of the mixed groups after a few generations, as reported in Tlingit oral histories of the area.

In June 2010, the Anchorage Daily News published an article about Guillaume Leduey, a French college student with an unexpected connection to the Eyak language. Beginning at age 12, he had taught himself Eyak, utilizing print and audio instructional materials he obtained from the Alaska Native Language Center. During that time, he never traveled to Alaska or conversed with Marie Smith Jones, the last native speaker. The month that the article was published, he traveled to Alaska and met with Dr. Michael Krauss, a noted linguist and Professor Emeritus at the University of Alaska Fairbanks. Dr. Krauss assisted Leduey with proper Eyak phonological pronunciation and assigned further instruction in grammar and morphology—including morphemic analyses of traditional Eyak stories. In June 2011, Leduey returned to Alaska to facilitate Eyak language workshops in Anchorage and Cordova. He is now regarded as a fluent speaker, translator, and instructor of Eyak. Despite his fluency, Eyak remains classified as "dormant" as there are no native speakers. On the Expanded Graded Intergenerational Disruption Scale (EGIDS) Eyak is graded a 9 (dormant); the language serves as a reminder of heritage identity for an ethnic community, but no one has more than symbolic proficiency. Currently, Leduey provides instruction and curriculum assistance to the Eyak Language Project from France. The Eyak Preservation Council received an Alaska Humanities Forum Grant that enabled them to start a website devoted to the preservation of the Eyak Language. Other funding supports the annual Eyak Culture Camp every August in Cordova. The Project provides countless language resources including immersion workshops, an online dictionary with audio samples, and a set of eLearning lessons, among others. In June 2014, the Eyak Language Revitalization Project announced an online program called "dAXunhyuuga'", which means "the words of the people."

Eyak is a part of the Eyak Athabaskan language family and Na Dené larger grouping, which includes Eyak Athabaskan and Tlingit with a controversial but possible inclusion of Haida. The Athabaskan family covers three distinct geographic areas, forming three subgroups: Northern Athabaskan in Alaska and the Yukon; Pacific Coast Athabaskan in California and Oregon; and Southern Athabaskan, also called Apache, spoken mainly in the American Southwest, which includes Navajo. There has been extensive comparative reconstruction of a Proto Athabaskan Eyak (PAE). A recent proposal of a Dené–Yeniseian stock has been widely well received by linguists, linking the Dené languages to the Yeniseian languages of central Siberia. If it proves correct, it will be the first validated genetic link between Old and New World languages. Far less accepted is a possible Dené–Caucasian stock that has been pursued for decades.

The following charts are based on the material in Krauss (1965); IPA equivalents are shown in square brackets. The orthography used by Krauss is also used by the Eyak people. An alternative version uses instead of for , and instead of for respectively.

All syllables begin with an onset, so that no two vowels may occur consecutively. Only vowels can be the nuclei of syllables. Stems are heavy syllables, whereas affixes tend to be light. Unlike many of the Athabascan languages to which it is related, Eyak is not tonal. It does not use variations in fundamental frequency (i. e. ‘pitch accents’) to convey contrast. Lexical stress usually falls on stems and/or heavy syllables. In sequences of heavy syllables, the stress falls on the penultimate syllable, as in qʼahdiʼlah /qʼa̤ˈtɪ̰la̤/ “goodbye”.

Eyak is an agglutinative, polysynthetic language.

Preverbals in Eyak are the category of words made up of preverbals and postpositions. The two are grouped together because one morpheme may often be used as the stem in both categories. Preverbals are individual words that occur in conjunction with the verb. These combinations may almost be said to form lexemes, especially due to the fact that preverbals are rarely if ever used in isolation in natural speech. Preverbals are nearly always unbound and are phonologically separate from the verb, contrasting with the corresponding class in Athabaskan which may be incorporated or not. One preverbal is most common, but combinations of two are equally possible, as in ’uya’ ’Adq’Ach’ k’udAdAGu’ "hot water bottle" (in it onto self something/someone is kept warm). There are more than 100 Eyak basic preverbal morphemes. Postpositions relate directly to an object outside of the verb. Current analysis by Krauss has been phonological rather than semantic, but there is at least one semantically grouped category of postpositions to consider, that of comparatives. This grouping includes P ga’ "like P", P ’u’X "less than P", and P lAX "more than P" where P is any postpositional phrase. Eyak lacks conjunctions and many postpositions assume a similar function, creating subordinate clauses. These postpositions attach to the verb, the most common example being da:X "and" or "if, when".

Eyak verb stems take many affixes: there are nine prefix positions before the verb (many of which may be subdivided) and four suffix positions after. All positions may be filled with zero, except the stem, which can be filled by any of several hundred morphemes but not zero.