Ральф Линтон: Жизнь и вклад американского антрополога.

American anthropologist

Ralph Linton (27 February 1893 – 24 December 1953) was an American anthropologist of the mid 20th century, particularly remembered for his texts The Study of Man (1936) and The Tree of Culture (1955). One of Linton's major contributions to anthropology was defining a distinction between status and role.

Linton was born into a family of Quaker restaurant entrepreneurs in Philadelphia in 1893 and entered Swarthmore College in 1911. He was an indifferent student and resisted his father's pressures to prepare himself for the life of a professional. He grew interested in archaeology after participating in a field school in the southwest and took a year off of his studies to participate in another archaeological excavation at Quiriguá in Guatemala. Having found a strong focus he graduated Phi Beta Kappa in 1915. His military fervor probably did not do anything to improve his relationship with the pacifist Franz Boas, who abhorred all displays of nationalism or jingoism. An anecdote has it that Linton was rebuked by Boas when he appeared in class in his military uniform. While in the Pacific, his focus shifted from archaeology to cultural anthropology, although he would retain a keen interest in material culture and 'primitive' art throughout his life. He returned from the Marquesas in 1922 and eventually received his Ph. D. from Harvard in 1925.

Linton used his Harvard connections to secure a position at the Field Museum of Chicago after his return from the Marquesas. His official position was as Curator of American Indian materials. He continued working on digs in Ohio which he had first begun as a graduate student, but also began working through the museum's archival material on the Pawnee and published data collected by others in a series of articles and museum bulletins. While at the Field Museum he worked with illustrator and future children's book artist and author Holling Clancy Holling. Between 1925 and 1927, Linton undertook an extensive collecting trip to Madagascar for the field museum, exploring the western end of the Austronesian diaspora after having studied the eastern end of this culture in the Marquesas. He did his own fieldwork there as well, and the book that resulted, The Tanala: A Hill Tribe of Madagascar (1933), was the most detailed ethnography he would publish. Throughout his life Linton maintained an intense personal animosity against the Boasians, particularly against Ruth Benedict, and he was a fierce critic of the Culture and Personality approach. According to Sidney Mintz who was a colleague of Linton at Yale, he even once jokingly boasted that he had killed Benedict using a Tanala magic charm. When World War II broke out, Linton became involved in war planning and his thoughts on the war and the role of the United States (and American Anthropology) could be seen in several works of the post war period, most notably The Science of Man in the World Crisis (1945) and Most of the World. It was during the war that Linton also undertook a long trip to South America, where he experienced a coronary occlusion that left him in precarious health. After the war Linton moved to Yale University, a center for anthropologists such as G. P. Murdock who had collaborated with the US government. He taught there from 1946 to 1953, where he continued to publish on culture and personality. It was during this period that he also began writing The Tree of Culture, an ambitious global overview of human culture. Linton was elected a Fellow of the American Academy of Arts and Sciences in 1950. He died of complications relating to his trip in South America on Christmas Eve, 1953. His wife, Adelin Hohlfield Linton, completed The Tree of Culture which went on to become a popular textbook.

The Study of Man established Linton as one of anthropology's premier theorists, particularly amongst sociologists who worked outside of the Boasian mainstream. In this work he developed the concepts of status and role for describing the patterns of behavior in society. According to Linton, ascribed status is assigned to an individual without reference to their innate differences or abilities. Whereas Achieved status is determined by an individual's performance or effort. Linton noted that while the definitions of the two concepts are clear and distinct, it is not always easy to identify whether an individual's status is ascribed or achieved. His perspective offers a deviation from the view that ascribed statuses are always fixed. For Linton a role is the set of behaviors associated with a status, and performing the role by doing the associated behaviors is the way in which a status is inhabited. Throughout this early period Linton became interested in the problem of acculturation, working with Robert Redfield and Melville Herskovits on a prestigious Social Science Research Council subcommittee of the Committee on Personality and Culture. The result was a seminal jointly authored piece entitled Memorandum for the Study of Acculturation (1936). Linton also obtained money from the Works Progress Administration for students to produce work which studied acculturation. The volume Acculturation in Seven American Indian Tribes is an example of the work in this period, and Linton's contributions to the volume remain his most influential writings on acculturation. Linton's interest in culture and personality also expressed itself in the form of a seminar he organized with Abram Kardiner at the New York Psychoanalytic Institute.